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Exode 20.17

» Tu ne convoiteras pas la maison de ton prochain ; tu ne convoiteras pas la femme de ton prochain, ni son esclave, ni sa servante, ni son bƓuf, ni son Ăąne, ni quoi que ce soit qui lui appartienne. »
ŚœÖčÖ„Ś ŚȘÖ·Ś—Ö°ŚžÖč֖Ś“ Ś‘ÖŒÖ”ÖŁŚ™ŚȘ ŚšÖ”ŚąÖ¶Ö‘ŚšÖž ŚœÖčÖœŚÖŸŚȘÖ·Ś—Ö°ŚžÖč֞Ś“ ŚÖ”ÖŁŚ©ŚÖ¶ŚȘ ŚšÖ”ŚąÖ¶Ö—ŚšÖž Ś•Ö°ŚąÖ·Ś‘Ö°Ś“֌րŚ•Öč Ś•Ö·ŚÖČŚžÖžŚȘŚ•Öč֙ Ś•Ö°Ś©ŚŚ•Ö茚֣Ś•Öč Ś•Ö·Ś—ÖČŚžÖ覹֔Ś•Öč Ś•Ö°Ś›Öč֖Śœ ŚÖČŚ©ŚÖ¶Ö„Śš ŚœÖ°ŚšÖ”ŚąÖ¶ÖœŚšÖžŚƒ
"You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's."
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Segond 21 » Tu ne convoiteras pas la maison de ton prochain ; tu ne convoiteras pas la femme de ton prochain, ni son esclave, ni sa servante, ni son bƓuf, ni son Ăąne, ni quoi que ce soit qui lui appartienne. »

Segond 1910 Tu ne convoiteras point la maison de ton prochain ; tu ne convoiteras point la femme de ton prochain, ni son serviteur, ni sa servante, ni son boeuf, ni son ùne, ni aucune chose qui appartienne à ton prochain.

Segond 1978 (Colombe) © Tu ne convoiteras pas la maison de ton prochain ; tu ne convoiteras pas la femme de ton prochain, ni son serviteur, ni sa servante, ni son bƓuf, ni son Ăąne, ni rien qui soit Ă  ton prochain.

Parole de Vie © « Ne dĂ©sire pas pour toi la maison de ton prochain. N’aie pas envie de prendre sa femme, ni son esclave, ni sa servante, ni son bƓuf, ni son Ăąne. Ne dĂ©sire rien de ce qui est Ă  lui. »

Français Courant © « Tu ne convoiteras rien de ce qui appartient Ă  ton prochain, ni sa maison, ni sa femme, ni son serviteur, ni sa servante, ni son bƓuf, ni son Ăąne. »

Semeur © Tu ne convoiteras pas la maison de ton prochain, tu ne convoiteras ni sa femme, ni son serviteur, ni sa servante, ni son bƓuf, ni son Ăąne, ni rien qui lui appartienne.

Darby Tu ne convoiteras point la maison de ton prochain ; tu ne convoiteras point la femme de ton prochain, ni son serviteur, ni sa servante, ni son boeuf, ni son ùne, ni rien qui soit à ton prochain.

Martin Tu ne convoiteras point la maison de ton prochain ; tu ne convoiteras point la femme de ton prochain, ni son serviteur, ni sa servante, ni son boeuf, ni son ùne, ni aucune chose qui soit à ton prochain.

Ostervald Tu ne convoiteras point la maison de ton prochain ; tu ne convoiteras point la femme de ton prochain, ni son serviteur, ni sa servante, ni son boeuf, ni son ùne, ni aucune chose qui soit à ton prochain.

HĂ©breu / Grec - Texte original © ŚœÖčÖ„Ś ŚȘÖ·Ś—Ö°ŚžÖč֖Ś“ Ś‘ÖŒÖ”ÖŁŚ™ŚȘ ŚšÖ”ŚąÖ¶Ö‘ŚšÖž ŚœÖčÖœŚÖŸŚȘÖ·Ś—Ö°ŚžÖč֞Ś“ ŚÖ”ÖŁŚ©ŚÖ¶ŚȘ ŚšÖ”ŚąÖ¶Ö—ŚšÖž Ś•Ö°ŚąÖ·Ś‘Ö°Ś“֌րŚ•Öč Ś•Ö·ŚÖČŚžÖžŚȘŚ•Öč֙ Ś•Ö°Ś©ŚŚ•Ö茚֣Ś•Öč Ś•Ö·Ś—ÖČŚžÖ覹֔Ś•Öč Ś•Ö°Ś›Öč֖Śœ ŚÖČŚ©ŚÖ¶Ö„Śš ŚœÖ°ŚšÖ”ŚąÖ¶ÖœŚšÖžŚƒ

World English Bible "You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's."

La bible annotée Commentaire de Matthew Henry

Le dixiĂšme commandement
Les législateurs humains ont dit : Tu ne tueras point ; tu ne déroberas point. Mais aucun n'a dit, ni n'a pu dire : Tu ne convoiteras point. La loi de Dieu seule peut parler ainsi.

Dans l'Ă©numĂ©ration des objets de la convoitise, la maison est placĂ©e en tĂȘte et nommĂ©e Ă  part. C'est que, dans l'intuition tout Ă  fait antique, ce mot comprend tout ce qui appartient Ă  l'homme, mĂȘme sa femme et ses enfants. Les termes suivants ne sont donc que l'Ă©numĂ©ration de toutes les choses contenues dans le premier. Dans le DeutĂ©ronome, chapitre 5 oĂč les commandements sont reproduits avec une grande libertĂ© et Ă  un point de vue plutĂŽt humain que strictement lĂ©gal, c'est la femme qui, au verset 21, est mise en tĂȘte, soit en tant que bien principal, soit parce que c'est celui qui devient l'objet de la convoitise la plus grave et la plus coupable. Le terme de maison employĂ© lĂ  est pris dans un sens un peu plus restreint que dans l'Exode.

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Aucun commentaire associé à ce passage.
Matthew Henry © traduction Dominique Osché
Tu ne convoiteras 02530 08799 point la maison 01004 de ton prochain 07453 ; tu ne convoiteras 02530 08799 point la femme 0802 de ton prochain 07453, ni son serviteur 05650, ni sa servante 0519, ni son bƓuf 07794, ni son ñne 02543, ni aucune chose qui appartienne à ton prochain 07453.

0519 - 'amahservante, une esclave, une concubine humilité (fig.)

0802 - 'ishshahfemme, épouse, femelle femme (contraire de l'homme) épouse (mariée à un homme) femelle (des animaux) 


01004 - bayithmaison maison, demeure d'habitation abri pour les animaux corps humain (fig.) le tombeau la demeure 


02530 - chamaddĂ©sirer, convoiter, prendre plaisir en, ĂȘtre enchantĂ© dans ĂȘtre dĂ©sirable dĂ©sirer grandement dĂ©sirable, prĂ©cieux

02543 - chamowrĂąne, Ăąnesse

05650 - `ebedesclave, serviteur esclave: serviteur, homme qui sert sujets serviteurs: adorateurs (de Dieu) serviteur (dans le 


07453 - rea`ami, compagnon, camarade, une autre personne ami, un intime compagnon, l'autre autre, un autre (réciprocité)

07794 - showrbƓuf, taureau, une tĂȘte de bĂ©tail pour labourer, pour la nourriture, pour le sacrifice

08799Radical : Qal 08851 Mode : Imparfait 08811 Nombre : 19885

© Éditions CLÉ, avec autorisation

ALLIANCEHĂ©br. berilh, assyr. biritu, grec dia-thĂškĂš-- pacte au moyen duquel des personnes ou des sociĂ©tĂ©s unissent leurs intĂ©rĂȘts ou stipulent 


ALLIANCE (le livre de l')Hébr. sépher habbe-rith. On appelle ainsi, d'aprÚs Ex 24:7 , le plus ancien code des lois hébraïques que renferme le 


AUTELL'autel est la table sacrée sur laquelle on place les offrandes destinées à la divinité. Il peut avoir des formes 


BIENLa définition du bien a été de tous temps le tourment des moralistes. Tous reconnaissent que le désir du bien 


CANON DE L'A.T.Quand nous parlons de Canon et de Canonicité, nous employons des termes qui, jusqu'au IV e siÚcle de l'Úre chrétienne, 


CONFESSIONAction de confesser (grec exomo-logeĂźn) ; ce mot peut ĂȘtre pris dans deux acceptions diffĂ©rentes. I Se dit de ceux 


CONVOITISEDésir de posséder une chose à laquelle on n'a pas droit. Le Décalogue ( Ex 20:17 , De 5:21) l'interdit, 


CRÉATION(le rĂ©cit de la). « Dieu a crĂ©Ă© le monde d'une matiĂšre informe » (Sag 11:17). Voir Ă  l'article Cosmogonie 


DÉCALOGUEDu grec dĂ©ka logoĂŻ =dix paroles, (cf. Ex 34:28 ) appelĂ©es habituellement, d'aprĂšs De 4:13 : les dix commandements (cf. 


DIEU1. Introduction. La connaissance de Dieu est progressive et historique. Dieu a parlé à nos pÚres à plusieurs reprises (=d'une 


ESCLAVELes mots hĂ©breux ĂȘbĂšd et ĂąmĂąh et les mots grec doulos, doulĂš et oĂŻkĂštĂšs, qui signifient ordinairement esclave, sont le 


EXODENom, contenu, subdivisions. Le nom du deuxiùme livre du Pent. vient du texte grec des LXX, qui emploie dans Ex 


LÉVITIQUENom et subdivision du livre. Comme pour la Genùse et l'Exode, le nom du 3 e livre du Pentateuque lui 


LOI DANS L'A.T.La notion de la loi divine est une des plus essentielles de la religion de l'A.T. On pourrait mĂȘme la 


MALHébr. ra, du verbe rùa =briser, corrompre, détruire ; grec kakia =le mal en soi (Plot.), kakon, et surtout (N.T.) 


MOÏSE 6.IX Les formes diverses de l'œuvre de MoĂŻse. Quelles ont Ă©tĂ©, enfin, les formes diverses sous lesquelles se prĂ©sente l'œuvre 


PENTATEUQUE1. Introduction. Le mot Pentateuque (dérivé du gr. pente =cinq, et teukhos =rouleau de papyrus), qu'on lit déjà dans OrigÚne, 


PROCHAIN (le)Hébr. qùrÎb =proche ; ùkh =frÚre ; ùtnßth =semblable ; chùkén =voisin, concitoyen ; réa =ami, compagnon (ce dernier terme 


PROPHÈTE 6.VI Les trois grands siĂšcles de la prophĂ©tie. Nous avons vu ce qu'Ă©tait le milieu d'oĂč le prophĂ©tisme est sorti 


PROPHÈTE 8.VIII Comment JĂ©sus a accompli les prophĂštes. Le caractĂšre original, l'inspiration essentielle de l'enseignement des prophĂštes, par rapport aux doctrines 


SERVITEUR(hébreu ÚbÚd, naar, mecharéth ; grec doulos, païs, thérapÎn, leitourgos, diaconos, latreûs) doulos , voir Esclave ; païs , c-à-d, 


VEAU D'ORI Le récit de Ex 32 , qui parle de l'acte d'idolùtrie accompli par les Israélites au pied du Sinaï, 


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      GenĂšse 3

      6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit, and ate; and she gave some to her husband with her, and he ate.

      GenĂšse 14

      23 that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say, 'I have made Abram rich.'

      GenĂšse 34

      23 Won't their livestock and their possessions and all their animals be ours? Only let us give our consent to them, and they will dwell with us."

      Exode 20

      17 "You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's."

      Josué 7

      21 When I saw among the spoil a beautiful Babylonian robe, two hundred shekels of silver, and a wedge of gold weighing fifty shekels, then I coveted them and took them. Behold, they are hidden in the ground in the middle of my tent, with the silver under it."

      1 Samuel 15

      19 Why then didn't you obey the voice of Yahweh, but took the spoils, and did that which was evil in the sight of Yahweh?"

      2 Samuel 11

      2 It happened at evening, that David arose from off his bed, and walked on the roof of the king's house: and from the roof he saw a woman bathing; and the woman was very beautiful to look on.
      3 David sent and inquired after the woman. One said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"
      4 David sent messengers, and took her; and she came in to him, and he lay with her (for she was purified from her uncleanness); and she returned to her house.

      Job 31

      1 "I made a covenant with my eyes, how then should I look lustfully at a young woman?
      9 "If my heart has been enticed to a woman, and I have laid wait at my neighbor's door,

      Psaumes 10

      3 For the wicked boasts of his heart's cravings. He blesses the greedy, and condemns Yahweh.

      Psaumes 119

      36 Turn my heart toward your statutes, not toward selfish gain.

      Proverbes 4

      23 Keep your heart with all diligence, for out of it is the wellspring of life.

      Proverbes 6

      24 to keep you from the immoral woman, from the flattery of the wayward wife's tongue.
      25 Don't lust after her beauty in your heart, neither let her captivate you with her eyelids.

      Ecclésiaste 4

      8 There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. "For whom then, do I labor, and deprive my soul of enjoyment?" This also is vanity. Yes, it is a miserable business.

      Ecclésiaste 5

      10 He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.
      11 When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?

      EsaĂŻe 33

      15 He who walks righteously, and speaks blamelessly; He who despises the gain of oppressions, who gestures with his hands, refusing to take a bribe, who stops his ears from hearing of blood, and shuts his eyes from looking at evil--

      EsaĂŻe 57

      17 For the iniquity of his covetousness was I angry, and struck him; I hid myself and was angry; and he went on backsliding in the way of his heart.

      Jérémie 5

      8 They were as fed horses roaming at large: everyone neighed after his neighbor's wife.

      Jérémie 22

      17 But your eyes and your heart are not but for your covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.

      Ezéchiel 33

      31 They come to you as the people come, and they sit before you as my people, and they hear your words, but don't do them; for with their mouth they show much love, but their heart goes after their gain.

      Amos 2

      6 Thus says Yahweh: "For three transgressions of Israel, yes, for four, I will not turn away its punishment; because they have sold the righteous for silver, and the needy for a pair of shoes;
      7 They trample on the dust of the earth on the head of the poor, and deny justice to the oppressed; and a man and his father use the same maiden, to profane my holy name;

      Michée 2

      2 They covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.

      Habacuc 2

      9 Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!

      Matthieu 5

      28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.

      Matthieu 20

      15 Isn't it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?'

      Luc 12

      15 He said to them, "Beware! Keep yourselves from covetousness, for a man's life doesn't consist of the abundance of the things which he possesses."

      Luc 16

      14 The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.

      Actes 5

      4 While you kept it, didn't it remain your own? After it was sold, wasn't it in your power? How is it that you have conceived this thing in your heart? You haven't lied to men, but to God."

      Actes 20

      33 I coveted no one's silver, or gold, or clothing.

      Romains 7

      7 What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."

      Romains 13

      9 For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself."

      1 Corinthiens 6

      10 nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortioners, will inherit the Kingdom of God.

      Ephésiens 5

      3 But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;
      5 Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.

      Philippiens 3

      19 whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.

      Colossiens 3

      5 Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;

      1 Timothée 6

      6 But godliness with contentment is great gain.
      7 For we brought nothing into the world, and we certainly can't carry anything out.
      8 But having food and clothing, we will be content with that.
      9 But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.
      10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

      HĂ©breux 13

      5 Be free from the love of money, content with such things as you have, for he has said, "I will in no way leave you, neither will I in any way forsake you."
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