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Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
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When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,
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whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!"
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The multitude and the rulers of the city were troubled when they heard these things.
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When they had taken security from Jason and the rest, they let them go.
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The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
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Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.
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Many of them therefore believed; also of the prominent Greek women, and not a few men.
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After these things Paul departed from Athens, and came to Corinth.
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When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!"
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But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
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When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,
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serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews;
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I was with you in weakness, in fear, and in much trembling.
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We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.
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Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.
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We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.
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Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.
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Therefore seeing we have this ministry, even as we obtained mercy, we don't faint.
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But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves.
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We are pressed on every side, yet not crushed; perplexed, yet not to despair;
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pursued, yet not forsaken; struck down, yet not destroyed;
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always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.
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For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be revealed in our mortal flesh.
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So then death works in us, but life in you.
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Therefore we don't faint, but though our outward man is decaying, yet our inward man is renewed day by day.
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but in everything commending ourselves, as servants of God, in great endurance, in afflictions, in hardships, in distresses,
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For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.
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Now I Paul, myself, entreat you by the humility and gentleness of Christ; I who in your presence am lowly among you, but being absent am bold toward you.
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For, "His letters," they say, "are weighty and strong, but his bodily presence is weak, and his speech is despised."
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Who is weak, and I am not weak? Who is caused to stumble, and I don't burn with indignation?
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If I must boast, I will boast of the things that concern my weakness.
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On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses.
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For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me.
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By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively.
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Concerning this thing, I begged the Lord three times that it might depart from me.
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He has said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.
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Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake. For when I am weak, then am I strong.
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For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.
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For we rejoice when we are weak and you are strong. And this we also pray for, even your perfecting.
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but you know that because of weakness of the flesh I preached the Good News to you the first time.
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That which was a temptation to you in my flesh, you didn't despise nor reject; but you received me as an angel of God, even as Christ Jesus.
Quant à la faiblesse dont il parle ici, on a voulu y voir soit des épreuves intérieures, soit des infirmités corporelles ; (Galates 4.13,14 ; 2Corinthiens 12.7) c'est surtout le sentiment accablant de la sainteté et de la grandeur de sa tâche, qui, dans une ville où il s'attendait à tant de résistance, semble avoir intimidé Paul à son arrivée à Corinthe. (Comparer 2Corinthiens 10.1,10 ; Actes 18.9,10)
Son action y avait formé un contraste bien frappant avec la bruyante hardiesse des sophistes et des chefs d'école dans les grandes villes de la Grèce et même avec la haute éloquence d'un Apollos. Mais ce qui était pour l'apôtre un opprobre aux yeux du monde, Dieu en tira sa gloire et la confirmation de son Evangile, en accomplissant de si grandes choses par un si faible instrument.