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For Christ sent me not to baptize, but to preach the Good News--not in wisdom of words, so that the cross of Christ wouldn't be made void.
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For seeing that in the wisdom of God, the world through its wisdom didn't know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.
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When I came to you, brothers, I didn't come with excellence of speech or of wisdom, proclaiming to you the testimony of God.
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For I determined not to know anything among you, except Jesus Christ, and him crucified.
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I was with you in weakness, in fear, and in much trembling.
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Which things also we speak, not in words which man's wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual things.
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But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.
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Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.
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Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.
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For, "His letters," they say, "are weighty and strong, but his bodily presence is weak, and his speech is despised."
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But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.
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Truly the signs of an apostle were worked among you in all patience, in signs and wonders and mighty works.
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by which, when you read, you can perceive my understanding in the mystery of Christ;
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Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you;
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as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
- Par la connaissance que Paul oppose à la parole, il entend la doctrine chrétienne, qui approfondit les mystères de la révélation.
Ou "à tous les hommes." La puissance de nos paroles a manifesté partout ce que nous sommes, et elle est parvenue jusqu'à vous qui l'avez éprouvée. C'était là une manifestation plus puissante que toute éloquence.