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9
You have ravished my heart, my sister, my bride. You have ravished my heart with one of your eyes, with one chain of your neck.
10
How beautiful is your love, my sister, my bride! How much better is your love than wine! The fragrance of your perfumes than all kinds of spices!
12
A locked up garden is my sister, my bride; a locked up spring, a sealed fountain.
1
I have come into my garden, my sister, my bride. I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Friends Eat, friends! Drink, yes, drink abundantly, beloved. Beloved
2
I was asleep, but my heart was awake. It is the voice of my beloved who knocks: "Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, and my hair with the dampness of the night."
14
When Jesus came into Peter's house, he saw his wife's mother lying sick with a fever.
46
While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
47
One said to him, "Behold, your mother and your brothers stand outside, seeking to speak to you."
48
But he answered him who spoke to him, "Who is my mother? Who are my brothers?"
49
He stretched out his hand towards his disciples, and said, "Behold, my mother and my brothers!
50
For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother."
55
Isn't this the carpenter's son? Isn't his mother called Mary, and his brothers, James, Joses, Simon, and Judas ?
30
Now Simon's wife's mother lay sick with a fever, and immediately they told him about her.
3
Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judah, and Simon? Aren't his sisters here with us?" They were offended at him.
15
Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot;
42
He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).
12
After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.
14
All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.
1
I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,
12
Now I mean this, that each one of you says, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "I follow Christ."
7
Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.
15
Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.
39
A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.
5
Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?
19
But of the other apostles I saw no one, except James, the Lord's brother.
2
The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;
3
forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.
2
the elder women as mothers; the younger as sisters, in all purity.
6
if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
4
Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers.
Ainsi les autres apôtres, et spécialement les frères du Seigneur (Jacques le Mineur et Jude) et Pierre, les plus renommés d'entre les apôtres, (Galates 2.9 ; Matthieu 16.18,19) étaient tous mariés, et leurs femmes les accompagnaient dans leurs voyages missionnaires.
Si Paul, par des raisons qu'il a exposées, (1Corinthiens 7) a renoncé à l'état du mariage, il n'en revendique pas moins le droit.
Et c'est en présence de ces faits qu'une Eg1ise établit le célibat forcé des prêtres ! C'est qu'avant cela elle avait renié l'autorité de la Parole de Dieu et ramené dans la nouvelle alliance le prêtre de l'ancienne, au détriment de la sacrificature unique et parfaite de Jésus-Christ, et au mépris du sacerdoce universel de tous les chrétiens.
C'est le célibat obligatoire qui fait la caste, mise à la place de l'homme et du citoyen.