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26
Allammelech, Amad, Mishal. It reached to Carmel westward, and to Shihorlibnath.
12
Samuel rose early to meet Saul in the morning; and it was told Samuel, saying, "Saul came to Carmel, and behold, he set up a monument for himself, and turned, and passed on, and went down to Gilgal."
13
Also Maacah his mother he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and burnt it at the brook Kidron.
33
Ahab made the Asherah; and Ahab did yet more to provoke Yahweh, the God of Israel, to anger than all the kings of Israel who were before him.
22
Then Elijah said to the people, "I, even I only, am left a prophet of Yahweh; but Baal's prophets are four hundred fifty men.
42
So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; and he bowed himself down on the earth, and put his face between his knees.
43
He said to his servant, "Go up now, look toward the sea." He went up, and looked, and said, "There is nothing." He said, "Go again" seven times.
1
Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword.
2
Then Jezebel sent a messenger to Elijah, saying, "So let the gods do to me, and more also, if I don't make your life as the life of one of them by tomorrow about this time!"
6
Then the king of Israel gathered the prophets together, about four hundred men, and said to them, "Shall I go against Ramoth Gilead to battle, or shall I forbear?" They said, "Go up; for the Lord will deliver it into the hand of the king."
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He went from there to Mount Carmel, and from there he returned to Samaria.
22
It happened, when Joram saw Jehu, that he said, "Is it peace, Jehu?" He answered, "What peace, so long as the prostitution of your mother Jezebel and her witchcraft abound?"
6
Nevertheless they didn't depart from the sins of the house of Jeroboam, with which he made Israel to sin, but walked therein: and there remained the Asherah also in Samaria.)
18
As I live, says the King, whose name is Yahweh of Armies, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.
2
He said: "Yahweh will roar from Zion, and utter his voice from Jerusalem; and the pastures of the shepherds will mourn, and the top of Carmel will wither."
3
Though they hide themselves in the top of Carmel, I will search and take them out there; and though they be hidden from my sight in the bottom of the sea, there I will command the serpent, and it will bite them.
1
But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
20
But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.
20
The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur.
Et maintenant... Assez de paroles ! Arrivons au fait.
Rassemble vers moi... Elie ne sort pas de sa position de sujet : il ne convoque pas lui-même Israël. Le roi accepte ; la détresse est grande ; à tout prix il faut chercher à y mettre fin.
Carmel (Josué 19.26 ; Esaïe 35.2, note). Cette chaîne atteint 560 mètres au-dessus de la mer. Elle est couverte de pins, de chênes, de myrtes et de lauriers, belle végétation qui lui a valu son nom de Carmel (verger). Elle est toute percée de cavernes qui peuvent conserver l'eau, et possède ainsi une humidité persistante. A son extrémité nord-ouest elle forme un promontoire qui domine la Méditerranée et la baie de Saint-Jean-d'Acre. Le cloître qui le couronne aujourd'hui est élevé de 150 mètres au-dessus de la mer. C'est à quelque distance, au sud-est de ce promontoire, que Van de Velde pense avoir trouvé le théâtre de la scène qui va suivre ; ce lieu porte le nom de El-Mohraka, l'endroit brûlé. C'est un plateau pierreux tout couvert de buissons et de broussailles. Ses pentes peu inclinées permettaient aux Israélites rassemblés de voir ce qui se passait. Le terrain abonde en gros blocs de pierre qui ont pu servir à l'érection des deux autels. Nulle part le Kison, où s'est terminée cette scène, n'est aussi rapproché du Carmel qu'en ce lieu. Dans le voisinage de El-Mohraka, à 75 mètres au-dessous du plateau, se trouve une source très abondante avec marches d'accès, comme dans les antiques sources du pays. Enfin, depuis ce plateau, qui regarde au nord-est, on peut, en montant vers le sud-ouest, arriver à un point d'où on a la vue sur la mer. Cet emplacement convient donc de toute manière au récit qui va suivre. Cette montagne était d'ailleurs le lieu le plus en vue de toute la contrée ; elle avait été précédemment consacrée par un autel dressé à l'Eternel.