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29
As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;
2
Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.
37
Barnabas planned to take John, who was called Mark, with them also.
2
For I determined not to know anything among you, except Jesus Christ, and him crucified.
21
What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?
3
For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.
15
In this confidence, I was determined to come first to you, that you might have a second benefit;
16
and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.
17
When I therefore was thus determined, did I show fickleness? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the "Yes, yes" and the "No, no?"
23
But I call God for a witness to my soul, that I didn't come to Corinth to spare you.
4
For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but that you might know the love that I have so abundantly for you.
5
For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.
6
Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus;
7
and not by his coming only, but also by the comfort with which he was comforted in you, while he told us of your longing, your mourning, and your zeal for me; so that I rejoiced still more.
8
For though I made you sorry with my letter, I do not regret it, though I did regret it. For I see that my letter made you sorry, though just for a while.
20
For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don't desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;
21
that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.
10
For this cause I write these things while absent, that I may not deal sharply when present, according to the authority which the Lord gave me for building up, and not for tearing down.
12
When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.
1 à 11 Pourquoi Paul a retardé son voyage à Corinthe.
C'est-à-dire ayant moi-même de la tristesse et en donnant aux autres. Voir 2Corinthiens 1.23.
Le texte reçu porte : "retourner vers vous avec tristesse," mais une variante beaucoup plus appuyée change l'ordre des mots et fait porter l'adverbe "de nouveau" sur "avec tristesse," ce qui suppose que l'apôtre a fait, "dans la tristesse" un précédent séjour à Corinthe, dont les Actes n'ont pas conservé le souvenir.
- L'apôtre poursuit ainsi l'explication du retard de son voyage, et il fait allusion au déplorable sujet qu'il avait traité dans la première épître, 1Corinthiens 5, et qui avait dû affliger profondément l'Eglise. Au lieu de retourner à Corinthe tant qu'y existait cette cause de douleur, il avait préféré leur écrire. (versets 3,4)
Les raisons pour lesquelles l'apôtre ne se rend pas à Corinthe. (2 Corinthiens 2:1-4)
L'apôtre Paul désirait avoir une rencontre chaleureuse avec les Corinthiens ; il leur avait écrit, confiant qu’il pouvait les réconforter et exhorter leur progression spirituelle, de façon à les voir heureux d’écarter tout désaccord avec lui.Les directives pour restaurer le pécheur repentant. (\\# 5-11\\)
Bilan du ministère de Paul, le succès dans la propagation de l'Évangile de Christ. (2 Corinthiens 2:12-17)
Nous devrions tout faire en sorte pour éviter de provoquer toute peine à notre prochain, même quand notre devoir nous dicterai le contraire...