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Apocalypse 11.2

mais la cour extérieure du temple, laisse-la. Ne la mesure pas, parce qu’on l’a laissée à ceux qui ne connaissent pas Dieu. Ils détruiront tout dans la ville sainte pendant 42 mois.
Mais laisse de côté le parvis extérieur du temple, ne le mesure donc pas, car il a été abandonné aux nations ; elles fouleront la ville sainte pendant quarante-deux mois.
Mais laisse le parvis extérieur du temple, et ne le mesure point ; car il a été donné aux Gentils ; et ils fouleront aux pieds la sainte cité, pendant quarante-deux mois.
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Segond 21 Quant au parvis extérieur du temple, laisse-le de côté et ne le mesure pas, car il a été donné aux nations et elles piétineront la ville sainte pendant 42 mois. Segond 1910 Mais le parvis extérieur du temple, laisse-le en dehors, et ne le mesure pas ; car il a été donné aux nations, et elles fouleront aux pieds la ville sainte pendant quarante-deux mois. Segond 1978 (Colombe) © Mais le parvis extérieur du temple, laisse-le de côté et ne le mesure pas, car il a été donné aux nations, et elles fouleront aux pieds la ville sainte pendant quarante-deux mois. Parole de Vie © mais la cour extérieure du temple, laisse-la. Ne la mesure pas, parce qu’on l’a laissée à ceux qui ne connaissent pas Dieu. Ils détruiront tout dans la ville sainte pendant 42 mois. Français Courant © Mais laisse de côté la cour extérieure du temple ; ne la mesure pas, car elle a été livrée aux païens, qui piétineront la ville sainte pendant quarante-deux mois. Semeur © Mais laisse de côté le parvis extérieur du Temple, ne le mesure donc pas, car il a été abandonné aux nations païennes ; elles piétineront la ville sainte pendant quarante-deux mois. Parole Vivante © Mais laisse de côté le parvis extérieur du temple, ne le mesure donc pas, car il a été abandonné aux nations ; elles fouleront la ville sainte pendant quarante-deux mois. Darby et le parvis, qui est en dehors du temple, rejette-le et ne le mesure point, car il a été donné aux nations, et elles fouleront aux pieds la cité sainte quarante-deux mois. Martin Mais laisse à l'écart le parvis qui est hors du Temple, et ne le mesure point ; car il est donné aux Gentils ; et ils fouleront aux pieds la sainte Cité durant quarante-deux mois. Ostervald Mais laisse le parvis extérieur du temple, et ne le mesure point ; car il a été donné aux Gentils ; et ils fouleront aux pieds la sainte cité, pendant quarante-deux mois. Hébreu / Grec - Texte original © καὶ τὴν αὐλὴν τὴν ἔξωθεν τοῦ ναοῦ ἔκβαλε ἔξωθεν, καὶ μὴ αὐτὴν μετρήσῃς, ὅτι ἐδόθη τοῖς ἔθνεσιν, καὶ τὴν πόλιν τὴν ἁγίαν πατήσουσιν μῆνας τεσσεράκοντα δύο. World English Bible Leave out the court which is outside of the temple, and don't measure it, for it has been given to the nations. They will tread the holy city under foot for forty-two months.

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La bible annotée Commentaire de Matthew Henry
Le parvis qui est hors du temple est le parvis extérieur, qui entourait le parvis intérieur. Il représente la Jérusalem terrestre, avec le temple matériel, l'Israël selon la chair, qui a l'apparence du peuple de Dieu, mais ne l'est pas en réalité.

Laisse-le en dehors, grec jette-le dehors, signifie le rejet qui voue à la destruction. (Matthieu 8.12 ; Jean 6.37)

Il est donné aux nations et elles fouleront aux pieds la sainte cité. Ce sont les termes mêmes dans lesquels Jésus annonce la prise de Jérusalem par les Romains et caractérise la condition de cette ville pendant la période qu'il appelle "les temps des nations." (Luc 21.24) Cette coïncidence nous oblige à voir dans la présente vision la prédiction du même fait. Elle en fixe la date avant l'an 70.

Les nations fouleront aux pieds la sainte cité pendant quarante-deux mois. C'est l'équivalent des douze cent soixante jours que durera la mission des deux témoins. (verset 3) Et ces deux nombres, qui égalent trois ans et demi, correspondent à l'expression de Daniel : (Daniel 7.25 ; 12.7) "un temps, des temps et la moitié d'un temps," que Jean emploie lui-même dans Apocalypse 12.14. La même durée est assignée au séjour de la femme dans le désert (Apocalypse 12.6) et à la guerre que la bête fait au peuple de Dieu. (Apocalypse 13.5)

Plusieurs prennent ces trois ans et demi à la lettre ; les uns les mettent dans le passé, au temps de l'auteur, qui aurait attendu la fin du monde peu après la ruine de Jérusalem d'autres les placent dans les derniers temps, les appliquant au règne de l'Antéchrist. Mais ces nombres sont symboliques : trois et demi est la moitié de sept. Ils embrassent la période appelée par Jésus "les temps des nations" et qui s'étend de la ruine de Jérusalem à son retour dans la gloire. C'est pour l'Église le temps du témoignage et de l'épreuve. (verset 3 et suivants)

On peut se demander seulement si, dans la pensée de Jean, les quarante-deux mois et les douze cent soixante jours sont deux périodes successives, et si, par conséquent, les temps des gentils forment sept années prophétiques, ou si ces deux nombres désignent la même période, ce qui donnerait une durée de trois ans et demi à ces temps des nations.

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Matthew Henry © traduction Dominique Osché
Mais 2532 le parvis 833 extérieur 3588 1855 2081 du temple 3485, laisse 1544 5628-le en dehors 1854, et 2532 ne le 846 mesure 3354 5661 pas 3361 ; car 3754 il a été donné 1325 5681 aux nations 1484, et 2532 elles fouleront aux pieds 3961 5692 la ville 4172 sainte 40 pendant quarante 5062-deux 1417 mois 3376.
40 - hagios chose très sainte, consacrée, un saint 833 - aule chez les Grecs, du temps d'Homère, un espace découvert autour de la maison, fermé par … 846 - autos lui-même, elle-même, eux-mêmes il, elle le même 1325 - didomi donner donner quelque chose à quelqu'un de son propre accord accorder, répondre à une demande … 1417 - duo les deux, deux 1484 - ethnos une multitude (d'hommes ou d'animaux) vivant ensemble une compagnie, une troupe, un essaim une multitude … 1544 - ekballo jeter dehors, pousser dehors, renvoyer avec une notion de violence du monde, être privé de … 1854 - exo dehors, à l'extérieur, hors des portes 1855 - exothen en dehors, extérieur, de dehors 2081 - esothen du dedans de dedans, ce qui est en dedans, l'intérieur votre âme 2532 - kai et, aussi, même, en effet, mais 3354 - metreo mesurer, arpenter, évaluer tout espace ou distance avec une canne à mesurer ou règle métaph. … 3361 - me pas, ne pas, point 3376 - men un mois le temps entre deux nouvelles lunes, la nouvelle lune. Le premier jour de … 3485 - naos utilisé pour le temple à Jérusalem, mais seulement pour l'édifice sacré lui-même, (ou sanctuaire) constitué … 3588 - ho ce, cet, ces, etc. 3754 - hoti que, parce que, puisque 3961 - pateo marcher piétiner, écraser avec les pieds avancer en posant le pied, marcher sur : vaincre … 4172 - polis une ville, une cité sa ville natale, la ville dans laquelle on vit la Jérusalem … 5062 - tessarakonta quarante 5628 Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Impératif 5794 Nombre - … 5661 Temps - Aoriste 5777 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - 512 5681 Temps - Aoriste 5777 Voix - Passive 5786 Mode - Indicatif 5791 Nombre - 602 5692 Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814
© Éditions CLÉ, avec autorisation

APOCALYPSE (grec apocalupsis =révélation, premier mot du livre). Autant l'Apocalypse soulève de problèmes de détail qui …

    • Nombres 14

      34 After the number of the days in which you spied out the land, even forty days, for every day a year, you will bear your iniquities, even forty years, and you will know my alienation.'

      Psaumes 79

      1 <> God, the nations have come into your inheritance. They have defiled your holy temple. They have laid Jerusalem in heaps.

      Esaïe 48

      2 (for they call themselves of the holy city, and stay themselves on the God of Israel; Yahweh of Armies is his name):

      Esaïe 52

      1 Awake, awake, put on your strength, Zion; put on your beautiful garments, Jerusalem, the holy city: for henceforth there shall no more come into you the uncircumcised and the unclean.

      Lamentations 1

      10 The adversary has spread out his hand on all her pleasant things: for she has seen that the nations are entered into her sanctuary, concerning whom you commanded that they should not enter into your assembly.

      Ezéchiel 40

      17 Then brought he me into the outer court; and behold, there were rooms and a pavement, made for the court all around: thirty rooms were on the pavement.
      18 The pavement was by the side of the gates, answerable to the length of the gates, even the lower pavement.
      19 Then he measured the breadth from the forefront of the lower gate to the forefront of the inner court outside, one hundred cubits, [both] on the east and on the north.
      20 The gate of the outer court whose prospect is toward the north, he measured its length and its breadth.

      Ezéchiel 42

      20 He measured it on the four sides: it had a wall around it, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.

      Daniel 7

      19 Then I desired to know the truth concerning the fourth animal, which was diverse from all of them, exceedingly terrible, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the residue with its feet;
      25 He shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.

      Daniel 8

      10 It grew great, even to the army of the sky; and some of the army and of the stars it cast down to the ground, and trampled on them.
      24 His power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do [his pleasure]; and he shall destroy the mighty ones and the holy people.
      25 Through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in [their] security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand.

      Daniel 12

      7 I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.
      11 From the time that the continual burnt offering shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days.
      12 Blessed is he who waits, and comes to the one thousand three hundred thirty-five days.

      Matthieu 4

      5 Then the devil took him into the holy city. He set him on the pinnacle of the temple,

      Matthieu 5

      13 "You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

      Matthieu 27

      53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.

      Luc 21

      24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.

      2 Thessaloniciens 2

      3 Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,
      4 he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.
      5 Don't you remember that, when I was still with you, I told you these things?
      6 Now you know what is restraining him, to the end that he may be revealed in his own season.
      7 For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.
      8 Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;
      9 even he whose coming is according to the working of Satan with all power and signs and lying wonders,
      10 and with all deception of wickedness for those who are being lost, because they didn't receive the love of the truth, that they might be saved.
      11 Because of this, God sends them a working of error, that they should believe a lie;
      12 that they all might be judged who didn't believe the truth, but had pleasure in unrighteousness.

      1 Timothée 4

      1 But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons,
      2 through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron;
      3 forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.

      2 Timothée 3

      1 But know this, that in the last days, grievous times will come.
      2 For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy,
      3 without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good,
      4 traitors, headstrong, conceited, lovers of pleasure rather than lovers of God;
      5 holding a form of godliness, but having denied its power. Turn away from these, also.
      6 For some of these are people who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts,

      Hébreux 10

      29 How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

      Apocalypse 11

      2 Leave out the court which is outside of the temple, and don't measure it, for it has been given to the nations. They will tread the holy city under foot for forty-two months.
      3 I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth."
      11 After the three and a half days, the breath of life from God entered into them, and they stood on their feet. Great fear fell on those who saw them.

      Apocalypse 12

      6 The woman fled into the wilderness, where she has a place prepared by God, that there they may nourish her one thousand two hundred sixty days.

      Apocalypse 13

      1 Then I stood on the sand of the sea. I saw a beast coming up out of the sea, having ten horns and seven heads. On his horns were ten crowns, and on his heads, blasphemous names.
      2 The beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority.
      3 One of his heads looked like it had been wounded fatally. His fatal wound was healed, and the whole earth marveled at the beast.
      4 They worshiped the dragon, because he gave his authority to the beast, and they worshiped the beast, saying, "Who is like the beast? Who is able to make war with him?"
      5 A mouth speaking great things and blasphemy was given to him. Authority to make war for forty-two months was given to him.
      6 He opened his mouth for blasphemy against God, to blaspheme his name, and his dwelling, those who dwell in heaven.
      7 It was given to him to make war with the saints, and to overcome them. Authority over every tribe, people, language, and nation was given to him.
      8 All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed.
      9 If anyone has an ear, let him hear.
      10 If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed. Here is the endurance and the faith of the saints.
      11 I saw another beast coming up out of the earth. He had two horns like a lamb, and he spoke like a dragon.
      12 He exercises all the authority of the first beast in his presence. He makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed.
      13 He performs great signs, even making fire come down out of the sky to the earth in the sight of people.
      14 He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had the sword wound and lived.
      15 It was given to him to give breath to it, to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn't worship the image of the beast to be killed.
      16 He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads;
      17 and that no one would be able to buy or to sell, unless he has that mark, the name of the beast or the number of his name.
      18 Here is wisdom. He who has understanding, let him calculate the number of the beast, for it is the number of a man. His number is six hundred sixty-six.

      Apocalypse 21

      2 I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.

      Apocalypse 22

      19 If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.

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