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"Yet I have set my King on my holy hill of Zion."
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I will tell of the decree. Yahweh said to me, "You are my son. Today I have become your father.
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Give sincere homage to the Son , lest he be angry, and you perish in the way, for his wrath will soon be kindled. Blessed are all those who take refuge in him.
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For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.
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Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of Yahweh of Armies will perform this.
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You will be hated by all men for my name's sake, but he who endures to the end will be saved.
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I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.
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But he who endures to the end, the same will be saved.
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The Father loves the Son, and has given all things into his hand.
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One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."
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through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
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See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
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rejoicing in hope; enduring in troubles; continuing steadfastly in prayer;
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Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
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Don't you know that you are a temple of God, and that God's Spirit lives in you?
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Or don't you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own,
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What agreement has a temple of God with idols? For you are a temple of the living God. Even as God said, "I will dwell in them, and walk in them; and I will be their God, and they will be my people."
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Let us not be weary in doing good, for we will reap in due season, if we don't give up.
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in whom the whole building, fitted together, grows into a holy temple in the Lord;
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in whom you also are built together for a habitation of God in the Spirit.
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if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.
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Rejoice always.
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Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,
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but if I wait long, that you may know how men ought to behave themselves in God's house, which is the assembly of the living God, the pillar and ground of the truth.
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has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.
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who was faithful to him who appointed him, as also was Moses in all his house.
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For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.
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but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.
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For we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end:
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Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
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Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
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We desire that each one of you may show the same diligence to the fullness of hope even to the end,
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let us hold fast the confession of our hope without wavering; for he who promised is faithful.
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Therefore don't throw away your boldness, which has a great reward.
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But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him."
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But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
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Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead,
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to an incorruptible and undefiled inheritance that doesn't fade away, reserved in Heaven for you,
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who by the power of God are guarded through faith for a salvation ready to be revealed in the last time.
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Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials,
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whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory--
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You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
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"To the angel of the assembly in Thyatira write: "The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things:
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Nevertheless, hold that which you have firmly until I come.
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I am coming quickly! Hold firmly that which you have, so that no one takes your crown.
Moïse a été fidèle dans toute sa maison, la maison de Dieu, (Nombres 12.7) comme serviteur (grec) en témoignage des choses qui devaient être dites, c'est-à-dire comme un serviteur chargé de rendre témoignage des choses qui devaient être dites, suivant les uns : par Dieu à Moïse qui les répéterait au peuple, (comparez Nombres 12.8) suivant d'autres : par Christ, dont Moïse préparaît la venue.
Toutes les institutions mosaïques, en effet, avaient un sens prophétique et témoignaient par avance, en paroles et en types, des choses qui devaient être pleinement annoncées dans l'accomplissement des temps par Jésus-Christ, le vrai révélateur de Dieu.
De même que Moïse, Christ (et non Jésus, comme Hébreux 3.1, parce que le Sauveur est entré dans sa gloire, d'où il gouverne l'Eglise) est fidèle comme Fils sur sa maison. La phrase n'a point de verbe. Aussi plusieurs sous-entendent-ils : Christ a été établi comme Fils sur sa maison. Cette position de Fils qui commande à toute la maison est le dernier trait du parallèle d'où ressort la supériorité de l'office de Jésus-Christ sur celui de Moïse.
Par nous, l'auteur entend tous les vrais chrétiens, qui composent la maison spirituelle du Seigneur. (Comparer Ephésiens 2.19-22 ; 1Pierre 2.5) Ce qui leur donne ce privilège, ce n'est pas d'être nés au sein du peuple élu, mais la ferme assurance de la foi en Christ, fidèle Apôtre et souverain Sacrificateur, (Hébreux 3.1) et l'espérance dont ils font leur grand sujet de gloire (grec la glorification de l'espérance, qui appartient à l'espérance.)
L'important, maintenant, pour ceux qui ont cru, c'est de retenir jusqu'à la fin cette glorieuse espérance, pensée directement applicable aux premiers lecteurs de l'épître. De là encore la sérieuse exhortation des versets suivants.
De nombreux exégètes appliquent à Dieu le mot sa maison, aussi bien à Hébreux 3.5,6 qu'à Hébreux 3.2. Si cette relation est certaine à Hébreux 3.2,5. à cause de l'allusion à Nombres 12.7, elle est probable aussi à Hébreux 3.6.