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11
Elkanah went to Ramah to his house. The child served Yahweh before Eli the priest.
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Now the sons of Eli were base men; they didn't know Yahweh.
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The custom of the priests with the people was that when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a fork of three teeth in his hand;
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and he struck it into the pan, or kettle, or caldron, or pot; all that the fork brought up the priest took therewith. So they did in Shiloh to all the Israelites who came there.
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Yes, before they burnt the fat, the priest's servant came, and said to the man who sacrificed, "Give meat to roast for the priest; for he will not accept boiled meat from you, but raw."
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If the man said to him, "Let the fat be burned first, and then take as much as your soul desires"; then he would say, "No, but you shall give it to me now; and if not, I will take it by force."
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Why do you kick at my sacrifice and at my offering, which I have commanded in my habitation, and honor your sons above me, to make yourselves fat with the best of all the offerings of Israel my people?'
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Many say, "Who will show us any good?" Yahweh, let the light of your face shine on us.
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You have put gladness in my heart, more than when their grain and their new wine are increased.
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from men by your hand, Yahweh, from men of the world, whose portion is in this life. You fill the belly of your cherished ones. Your sons have plenty, and they store up wealth for their children.
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<> Why do you boast of mischief, mighty man? God's loving kindness endures continually.
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His watchmen are blind, they are all without knowledge; they are all mute dogs, they can't bark; dreaming, lying down, loving to slumber.
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Yes, the dogs are greedy, they can never have enough; and these are shepherds who can't understand: they have all turned to their own way, each one to his gain, from every quarter.
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"Come," say they, "I will get wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, great beyond measure."
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You have profaned me among my people for handfuls of barley and for pieces of bread, to kill the souls who should not die, and to save the souls alive who should not live, by your lying to my people who listen to lies.
3
You eat the fat, and you clothe yourself with the wool, you kill the fatlings; but you don't feed the sheep.
7
As they were multiplied, so they sinned against me. I will change their glory into shame.
5
Thus says Yahweh concerning the prophets who lead my people astray; for those who feed their teeth, they proclaim, "Peace!" and whoever doesn't provide for their mouths, they prepare war against him:
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Her leaders judge for bribes, and her priests teach for a price, and her prophets of it tell fortunes for money: yet they lean on Yahweh, and say, "Isn't Yahweh in the midst of us? No disaster will come on us."
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"Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies!
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You are filled with shame, and not glory. You will also drink, and be exposed! The cup of Yahweh's right hand will come around to you, and disgrace will cover your glory.
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"But you profane it, in that you say, 'Yahweh's table is polluted, and its fruit, even its food, is contemptible.'
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But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men."
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Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
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I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."'
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But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,
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then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful.
19
"Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
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He wouldn't for a while, but afterward he said to himself, 'Though I neither fear God, nor respect man,
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What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
5
For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
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For the mind of the flesh is death, but the mind of the Spirit is life and peace;
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because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.
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For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.
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for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren't you fleshly, and don't you walk in the ways of men?
2
You are puffed up, and didn't rather mourn, that he who had done this deed might be removed from among you.
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Your boasting is not good. Don't you know that a little yeast leavens the whole lump?
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But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we.
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It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.
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For even they who receive circumcision don't keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh.
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For they all seek their own, not the things of Jesus Christ.
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whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
2
Set your mind on the things that are above, not on the things that are on the earth.
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Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;
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that they all might be judged who didn't believe the truth, but had pleasure in unrighteousness.
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constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
4
traitors, headstrong, conceited, lovers of pleasure rather than lovers of God;
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whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.
12
One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, and idle gluttons."
6
and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
7
For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
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but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
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But now you glory in your boasting. All such boasting is evil.
1
But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
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In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn't linger, and their destruction will not slumber.
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receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;
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These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever.
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For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
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promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
4
For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.
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These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots;
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wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever.
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These are murmurers and complainers, walking after their lusts (and their mouth speaks proud things), showing respect of persons to gain advantage.
7
However much she glorified herself, and grew wanton, so much give her of torment and mourning. For she says in her heart, 'I sit a queen, and am no widow, and will in no way see mourning.'
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The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur.
9
They went up over the breadth of the earth, and surrounded the camp of the saints, and the beloved city. Fire came down out of heaven from God, and devoured them.
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The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever.
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But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death."
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Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
Que les convoitises soient alors élevées, spirituelles, et servent d'aliment à l'orgueil, ou qu'elles rampent sur les objets grossiers des passions charnelles (avoir son ventre pour Dieu désigne d'une manière énergique les plaisirs de la table), le résultat est le même, la perdition. (Comparer Galates 5.21 ; 6.8 ; notes.)