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The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
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They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world."
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Now he didn't say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,
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and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
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And I, if I am lifted up from the earth, will draw all people to myself."
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whom God set forth to be an atoning sacrifice , through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
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to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
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But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;
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namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
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We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.
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For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
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who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.
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Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;
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But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.
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In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.
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We have seen and testify that the Father has sent the Son as the Savior of the world.
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We know that we are of God, and the whole world lies in the power of the evil one.
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The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.
Le mot propitiation désigne l'action de rendre Dieu propice en couvrant le péché au moyen d'un sacrifice. (Comparer sur ce mot 1Jean 4.10, et sur la doctrine elle-même Romains 3.25, note ; Romains 5.10, note ; 2Corinthiens 5.19-21 et Hébreux 10, notes.)
Une vérité importante ressort encore de l'expression que l'apôtre donne à sa pensée : il ne dit pas que Jésus a fait la propitiation par un acte spécial, mais qu'il est propitiation ; il l'est par sa personne sainte, par toute sa vie d'abaissement volontaire et d'obéissance, dont sa mort sur la croix a été le couronnement, (Jean 17.19) par la position d'intercesseur qu'il occupe auprès de Dieu depuis sa glorification.
Et Jean accentue encore cette idée en employant le terme abstrait propitiation au lieu du terme concret victime propitiatoire (que lui prêtent à tort nos versions). Il veut faire sentir que le Sauveur n'a accompli notre réconciliation avec Dieu par aucun moyen extérieur mais qu'il est lui-même propitiation. (1Corinthiens 1.30)
- Enfin, pour exprimer la valeur infinie de ce sacrifice, et pour que tous puissent y avoir recours dans leur angoisse, l'apôtre affirme que son efficacité s'étend, non seulement à ceux qui déjà ont cru, ou même aux élus de Dieu, comme le prétend une certaine théologie, mais expressément au monde entier.
Il peut et doit être présenté à tous comme l'unique moyen de salut. Non seulement Dieu "veut que tous les hommes soient sauvés," (1Timothée 2.4) mais Jésus a souffert et est mort comme le second Adam, le représentant de notre race ; celle-ci a tout entière le bénéfice de la rédemption qu'il a accomplie. (1Corinthiens 15.22,45 ; Romains 5.12-21)