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and shall tell them, "Hear, Israel, you draw near this day to battle against your enemies: don't let your heart faint; don't be afraid, nor tremble, neither be scared of them;
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Only fear Yahweh, and serve him in truth with all your heart; for consider how great things he has done for you.
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If you falter in the time of trouble, your strength is small.
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Even the youths faint and get weary, and the young men utterly fall;
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But those who wait for Yahweh will renew their strength. They will mount up with wings like eagles. They will run, and not be weary. They will walk, and not faint.
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The Lord Yahweh has given me the tongue of those who are taught, that I may know how to sustain with words him who is weary: he wakens morning by morning, he wakens my ear to hear as those who are taught.
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"A disciple is not above his teacher, nor a servant above his lord.
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It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!
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The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' But wisdom is justified by her children. "
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But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."
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"Why do your disciples disobey the tradition of the elders? For they don't wash their hands when they eat bread."
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But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, "Hosanna to the son of David!" they were indignant,
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and said to him, "Do you hear what these are saying?" Jesus said to them, "Yes. Did you never read, 'Out of the mouth of babes and nursing babies you have perfected praise?'"
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When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, "By what authority do you do these things? Who gave you this authority?"
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When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.
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Then the Pharisees went and took counsel how they might entrap him in his talk.
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and Simeon blessed them, and said to Mary, his mother, "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
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They were all filled with wrath in the synagogue, as they heard these things.
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They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.
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The scribes and the Pharisees began to reason, saying, "Who is this that speaks blasphemies? Who can forgive sins, but God alone?"
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But some of them said, "He casts out demons by Beelzebul, the prince of the demons."
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Others, testing him, sought from him a sign from heaven.
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As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him;
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lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
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He laid his hands on her, and immediately she stood up straight, and glorified God.
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The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"
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It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.
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The Pharisees and the scribes murmured, saying, "This man welcomes sinners, and eats with them."
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The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
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Some of the Pharisees from the multitude said to him, "Teacher, rebuke your disciples!"
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He answered them, "I tell you that if these were silent, the stones would cry out."
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For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.
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There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."
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The Pharisees therefore said to him, "You testify about yourself. Your testimony is not valid."
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Then the Jews answered him, "Don't we say well that you are a Samaritan, and have a demon?"
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Jesus answered, "I don't have a demon, but I honor my Father, and you dishonor me.
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Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.'
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Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through their midst, and so passed by.
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Those of the Pharisees who were with him heard these things, and said to him, "Are we also blind?"
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Many of them said, "He has a demon, and is insane! Why do you listen to him?"
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Therefore Jews took up stones again to stone him.
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Jesus answered them, "I have shown you many good works from my Father. For which of those works do you stone me?"
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The Jews answered him, "We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God."
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Jesus answered them, "Isn't it written in your law, 'I said, you are gods?'
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If he called them gods, to whom the word of God came (and the Scripture can't be broken),
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do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?'
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If I don't do the works of my Father, don't believe me.
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But if I do them, though you don't believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father."
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They sought again to seize him, and he went out of their hand.
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A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
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But the chief priests conspired to put Lazarus to death also,
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If the world hates you, you know that it has hated me before it hated you.
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If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
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Remember the word that I said to you: 'A servant is not greater than his lord.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.
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But all these things will they do to you for my name's sake, because they don't know him who sent me.
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If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
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He who hates me, hates my Father also.
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If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father.
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When he had said this, one of the officers standing by slapped Jesus with his hand, saying, "Do you answer the high priest like that?"
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Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord's work, because you know that your labor is not in vain in the Lord.
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Therefore seeing we have this ministry, even as we obtained mercy, we don't faint.
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Therefore we don't faint, but though our outward man is decaying, yet our inward man is renewed day by day.
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Let us not be weary in doing good, for we will reap in due season, if we don't give up.
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But you, brothers, don't be weary in doing well.
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Consider what I say, and may the Lord give you understanding in all things.
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Remember Jesus Christ, risen from the dead, of the seed of David, according to my Good News,
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Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;
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looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
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and you have forgotten the exhortation which reasons with you as with children, "My son, don't take lightly the chastening of the Lord, nor faint when you are reproved by him;
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You have perseverance and have endured for my name's sake, and have not grown weary.
Si tel fut le Maître, à quoi doivent s'attendre les disciples ? Quel motif (en effet) de regarder à Jésus !
- Une var. de Sin. D, versions, Pères, porte : "Une si grande contradiction de la part des pécheurs contre eux-mêmes."
Cette leçon est adoptée par Westcott et Hort. Elle donnerait au passage ce sens : "En rejetant Jésus, les pécheurs se contredisent eux-mêmes, leur conscience comme leur intérêt supérieur." (Matthieu 23.37) Cette pensée paraît étrangère au contexte et la variante doit être rejetée.