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Hébreux 2.8

Psaumes 8.5-7. Le passage est cité exactement d'après la version grecque des Septante qui, (Hébreux 2.7) comme dans Hébreux 1.6, traduit Elohim (Dieu) par anges.

Il faut remarquer encore que les mots du Psaume : "Tu l'as établi sur les œuvres de tes mains," n'ont pas été cités par l'auteur de notre épître. Ils se lisent, il est vrai, dans Sin., A, C, D, mais ils manquent dans B. Itala, et il est probable qu'ils ont été ajoutés par quelque copiste qui a cru devoir compléter la citation.


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Segond 21 tu as tout mis sous ses pieds. En effet, en lui soumettant toute chose, Dieu n'a rien laissé qui échappe à son autorité. Maintenant pourtant, nous ne voyons pas encore que tout lui soit soumis. Segond 1910 Tu as mis toutes choses sous ses pieds. En effet, en lui soumettant toutes choses, Dieu n'a rien laissé qui ne lui fût soumis. Cependant, nous ne voyons pas encore maintenant que toutes choses lui soient soumises. Segond 1978 (Colombe) © Tu as mis toutes choses sous ses pieds. En lui soumettant ainsi toutes choses, Dieu n’a rien laissé qui reste insoumis. Cependant, nous ne voyons pas encore maintenant que toutes choses lui soient soumises. Parole de Vie © tu as tout mis à leurs pieds, sous leur autorité. » Dieu a donné aux êtres humains le pouvoir sur toutes choses. Il n’a donc rien laissé en dehors de leur pouvoir. Pourtant aujourd’hui, nous le voyons bien, les humains n’ont pas encore pouvoir sur tout. Français Courant © tu as tout mis à ses pieds. » Si Dieu a tout mis sous l’autorité de l’homme, cela signifie qu’il n’a rien laissé qui ne lui soit pas soumis. Cependant, nous ne voyons pas que toutes choses soient actuellement sous l’autorité de l’homme. Semeur © tu as mis toutes choses sous ses pieds. En soumettant toutes choses à son autorité, Dieu n’a rien laissé qui puisse ne pas lui être soumis. Or actuellement nous ne voyons pas encore que tout lui soit soumis. Parole Vivante © Tu as fait de lui le Maître de tout. Tu as placé toutes choses sous sa domination. Si l’Écriture déclare donc que « toutes choses » ont été « placées sous la domination » de l’homme, cela veut dire qu’il n’existe rien au monde qui échappe à sa souveraineté. Actuellement, il est vrai, nous ne constatons pas encore que l’homme étende sa domination sur « toutes choses ». Darby tu as assujetti toutes choses sous ses pieds" ; car en lui assujettissant toutes choses, il n'a rien laissé qui ne lui soit assujetti ; mais maintenant nous ne voyons pas encore que toutes choses lui soient assujetties ; Martin Tu as assujetti toutes choses sous ses pieds. Or en ce qu'il lui a assujetti toutes choses, il n'a rien laissé qui ne lui soit assujetti ; mais nous ne voyons pourtant pas encore que toutes choses lui soient assujetties. Ostervald Tu as mis toutes choses sous ses pieds. Car Dieu lui ayant assujetti toutes choses, n'a rien laissé qui ne lui soit assujetti ; or, nous ne voyons point encore maintenant que toutes choses lui soient assujetties. Hébreu / Grec - Texte original © πάντα ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ· ἐν τῷ γὰρ ὑποτάξαι τὰ πάντα οὐδὲν ἀφῆκεν αὐτῷ ἀνυπότακτον. νῦν δὲ οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα· World English Bible You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.

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La bible annotée Commentaire de Matthew Henry
Psaumes 8.5-7. Le passage est cité exactement d'après la version grecque des Septante qui, (Hébreux 2.7) comme dans Hébreux 1.6, traduit Elohim (Dieu) par anges.

Il faut remarquer encore que les mots du Psaume : "Tu l'as établi sur les œuvres de tes mains," n'ont pas été cités par l'auteur de notre épître. Ils se lisent, il est vrai, dans Sin., A, C, D, mais ils manquent dans B. Itala, et il est probable qu'ils ont été ajoutés par quelque copiste qui a cru devoir compléter la citation.

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Matthew Henry © traduction Dominique Osché
Tu as mis 5293 5656 toutes choses 3956 sous 5270 ses 846 pieds 4228. En effet 1063, en 1722 lui 846 soumettant 5293 5658 toutes choses 3956, Dieu n’a rien 3762 laissé 863 5656 qui ne lui 846 fût soumis 506. Cependant 1161, nous ne voyons 3708 5719 pas encore 3768 maintenant 3568 que toutes choses 3956 lui 846 soient soumises 5293 5772.
506 - anupotaktos non rendu sujet, non assujetti, non soumis ce qui ne peut être soumis à un … 846 - autos lui-même, elle-même, eux-mêmes il, elle le même 863 - aphiemi envoyer au loin, renvoyer, répudier s'en aller un mari divorçant d'avec sa femme céder, expirer … 1063 - gar car, parce que, en effet ...c'est que en effet, oui accompagnant une question: en effet, … 1161 - de mais, de plus, et, etc. 1722 - en Dans son sens premier: dans, à l'intérieur de. Le datif qui accompagne εν remplace un … 3568 - nun à ce moment, le présent, maintenant 3708 - horao voir avec les yeux voir avec l'esprit, percevoir, savoir, connaître voir, c.à.d devenir familier par … 3762 - oudeis aucun, rien 3768 - oupo pas encore 3956 - pas individuellement chacun, chaque, n'importe quel, l'entier, tout le monde, toutes choses, chaque chose collectivement de … 4228 - pous un pied, à la fois de l'homme ou de l'animal souvent en Orient, le vainqueur … 5270 - hupokato sous, au-dessous, en dessous 5293 - hupotasso disposer sous, subordonner soumettre, mettre en soumission se soumettre, obéir à se soumettre au contrôle … 5656 Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5658 Temps - Aoriste 5777 Voix - Active 5784 Mode - Infinitif 5795 Nombre - 516 5719 Temps - Présent 5774 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 3019 5772 Temps - Parfait 5778 Voix - Passive 5786 Mode - Participe 5796 Nombre - 463
© Éditions CLÉ, avec autorisation

HÉBREUX (épître aux) I Analyse de l'épître. PRÉAMBULE ( Heb 1:1 , 3 ). L'auteur, sans aucun préliminaire, … NOUVEAU TESTAMENT (Interprétation du) ANTIQUITE. Le gnosticisme (voir ce mot), en cherchant, au moyen de l'allégorie, à adapter les … PIED 1. Les pieds, organes de la marche, doivent être fermes, résistants, d'aplomb ( Ps 91:12 … PROPITIATION Plus peut-être qu'aucune autre notion religieuse, la notion de propitiation est familière aux cultes païens. …

    • Job 30

      1 "But now those who are younger than I have me in derision, whose fathers I would have disdained to put with my sheep dogs.
      2 Of what use is the strength of their hands to me, men in whom ripe age has perished?
      3 They are gaunt from lack and famine. They gnaw the dry ground, in the gloom of waste and desolation.
      4 They pluck salt herbs by the bushes. The roots of the broom are their food.
      5 They are driven out from the midst of men. They cry after them as after a thief;
      6 So that they dwell in frightful valleys, and in holes of the earth and of the rocks.
      7 Among the bushes they bray; and under the nettles they are gathered together.
      8 They are children of fools, yes, children of base men. They were flogged out of the land.
      9 "Now I have become their song. Yes, I am a byword to them.
      10 They abhor me, they stand aloof from me, and don't hesitate to spit in my face.
      11 For he has untied his cord, and afflicted me; and they have thrown off restraint before me.
      12 On my right hand rise the rabble. They thrust aside my feet, They cast up against me their ways of destruction.

      Job 41

      1 "Can you draw out Leviathan with a fishhook, or press down his tongue with a cord?
      2 Can you put a rope into his nose, or pierce his jaw through with a hook?
      3 Will he make many petitions to you, or will he speak soft words to you?
      4 Will he make a covenant with you, that you should take him for a servant forever?
      5 Will you play with him as with a bird? Or will you bind him for your girls?
      6 Will traders barter for him? Will they part him among the merchants?
      7 Can you fill his skin with barbed irons, or his head with fish spears?
      8 Lay your hand on him. Remember the battle, and do so no more.
      9 Behold, the hope of him is in vain. Won't one be cast down even at the sight of him?
      10 None is so fierce that he dare stir him up. Who then is he who can stand before me?
      11 Who has first given to me, that I should repay him? Everything under the heavens is mine.
      12 "I will not keep silence concerning his limbs, nor his mighty strength, nor his goodly frame.
      13 Who can strip off his outer garment? Who shall come within his jaws?
      14 Who can open the doors of his face? Around his teeth is terror.
      15 Strong scales are his pride, shut up together with a close seal.
      16 One is so near to another, that no air can come between them.
      17 They are joined one to another. They stick together, so that they can't be pulled apart.
      18 His sneezing flashes out light. His eyes are like the eyelids of the morning.
      19 Out of his mouth go burning torches. Sparks of fire leap forth.
      20 Out of his nostrils a smoke goes, as of a boiling pot over a fire of reeds.
      21 His breath kindles coals. A flame goes forth from his mouth.
      22 There is strength in his neck. Terror dances before him.
      23 The flakes of his flesh are joined together. They are firm on him. They can't be moved.
      24 His heart is as firm as a stone, yes, firm as the lower millstone.
      25 When he raises himself up, the mighty are afraid. They retreat before his thrashing.
      26 If one attacks him with the sword, it can't prevail; nor the spear, the dart, nor the pointed shaft.
      27 He counts iron as straw; and brass as rotten wood.
      28 The arrow can't make him flee. Sling stones are like chaff to him.
      29 Clubs are counted as stubble. He laughs at the rushing of the javelin.
      30 His undersides are like sharp potsherds, leaving a trail in the mud like a threshing sledge.
      31 He makes the deep to boil like a pot. He makes the sea like a pot of ointment.
      32 He makes a path shine after him. One would think the deep had white hair.
      33 On earth there is not his equal, that is made without fear.
      34 He sees everything that is high. He is king over all the sons of pride."

      Psaumes 2

      6 "Yet I have set my King on my holy hill of Zion."

      Psaumes 8

      6 You make him ruler over the works of your hands. You have put all things under his feet:

      Daniel 7

      14 There was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

      Matthieu 28

      18 Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth.

      Jean 3

      35 The Father loves the Son, and has given all things into his hand.

      Jean 13

      3 Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,

      1 Corinthiens 15

      24 Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.
      25 For he must reign until he has put all his enemies under his feet.
      27 For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.

      Ephésiens 1

      21 far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come.
      22 He put all things in subjection under his feet, and gave him to be head over all things for the assembly,

      Philippiens 2

      9 Therefore God also highly exalted him, and gave to him the name which is above every name;
      10 that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,
      11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

      Hébreux 1

      13 But which of the angels has he told at any time, "Sit at my right hand, until I make your enemies the footstool of your feet?"

      Hébreux 2

      5 For he didn't subject the world to come, of which we speak, to angels.
      8 You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.

      1 Pierre 3

      22 who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

      Apocalypse 1

      5 and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood;
      18 and the Living one. I was dead, and behold, I am alive forevermore. Amen. I have the keys of Death and of Hades .

      Apocalypse 5

      11 I saw, and I heard something like a voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousands of ten thousands, and thousands of thousands;
      12 saying with a loud voice, "Worthy is the Lamb who has been killed to receive the power, wealth, wisdom, strength, honor, glory, and blessing!"
      13 I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen! "

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