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So we also, when we were children, were held in bondage under the elemental principles of the world.
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But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
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wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;
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If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances,
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without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
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who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
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for it is testified, "You are a priest forever, according to the order of Melchizedek."
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(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'"
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But he, because he lives forever, has his priesthood unchangeable.
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Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
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For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
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which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
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being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
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For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
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and the Living one. I was dead, and behold, I am alive forevermore. Amen. I have the keys of Death and of Hades .
L'auteur relève le contraste frappant qu'il y a entre les bases sur lesquelles reposent les deux sacrificatures : la loi d'une ordonnance charnelle, et la puissance d'une vie impérissable. (Grec : indissoluble.)
Il appelle charnelle l'ordonnance de la loi qui instituait la sacrificature lévitique, parce qu'elle était extérieure, temporaire, prescrivait des cérémonies qui n'avaient d'importance que dans leur sens symbolique, et surtout parce qu'elle s'appliquait à des hommes mortels qui ne se succédaient dans la sacrificature qu'en vertu de leur naissance dans une certaine tribu.
Le vrai Sacrificateur, au contraire, notre Seigneur, (Hébreux 7.14) tient sa charge de sa nature divine, et parce qu'il est la source d'une vie indissoluble, éternelle.
C'est ce que l'auteur conclut (Hébreux 7.17) de la parole prophétique du Psaumes 110, qui confère au Fils de Dieu la sacrificature immuable, définitive, éternelle, amenant tout à la perfection. (Comparer Hébreux 7.11,18,19)