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Hébreux 7.18

D’après cela, il est évident que l’ancienne législation se trouve désormais abrogée parce qu’elle était inefficace et n’aidait personne.
Ainsi, l’ancienne règle a été abolie, parce qu’elle était faible et inutile.
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      Actes 13

      39 and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

      Romains 3

      31 Do we then nullify the law through faith? May it never be! No, we establish the law.

      Romains 8

      3 For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

      Galates 3

      15 Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
      17 Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

      Galates 4

      9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
      21 Tell me, you that desire to be under the law, don't you listen to the law?

      1 Timothée 4

      8 For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.

      Hébreux 7

      11 Now if there were perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
      12 For the priesthood being changed, there is of necessity a change made also in the law.
      18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
      19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

      Hébreux 8

      7 For if that first covenant had been faultless, then no place would have been sought for a second.
      8 For finding fault with them, he said, "Behold, the days come," says the Lord, "that I will make a new covenant with the house of Israel and with the house of Judah;
      9 not according to the covenant that I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; for they didn't continue in my covenant, and I disregarded them," says the Lord.
      10 "For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be their God, and they will be my people.
      11 They will not teach every man his fellow citizen, and every man his brother, saying, 'Know the Lord,' for all will know me, from their least to their greatest.
      12 For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more."
      13 In that he says, "A new covenant," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.

      Hébreux 9

      9 which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
      10 being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

      Hébreux 10

      1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
      2 Or else wouldn't they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
      3 But in those sacrifices there is a yearly reminder of sins.
      4 For it is impossible that the blood of bulls and goats should take away sins.
      5 Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, but you prepared a body for me;
      6 You had no pleasure in whole burnt offerings and sacrifices for sin.
      7 Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.'"
      8 Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law),
      9 then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,

      Hébreux 13

      9 Don't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.
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