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When you have come to the land which Yahweh your God gives you, and shall possess it, and shall dwell therein, and shall say, "I will set a king over me, like all the nations that are around me";
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you shall surely set him king over yourselves, whom Yahweh your God shall choose: one from among your brothers you shall set king over you; you may not put a foreigner over you, who is not your brother.
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Be it known now to the king that if this city is built, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.
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Also we inform you, that touching any of the priests and Levites, the singers, porters, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, custom, or toll, on them.
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There were also some who said, "We have borrowed money for the king's tribute using our fields and our vineyards as collateral.
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It yields much increase to the kings whom you have set over us because of our sins: also they have power over our bodies, and over our livestock, at their pleasure, and we are in great distress.
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and said to Jeremiah the prophet, Please let our supplication be presented before you, and pray for us to Yahweh your God, even for all this remnant; for we are left but a few of many, as your eyes do see us:
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that Yahweh your God may show us the way in which we should walk, and the thing that we should do.
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For you have dealt deceitfully against your own souls; for you sent me to Yahweh your God, saying, Pray for us to Yahweh our God; and according to all that Yahweh our God shall say, so declare to us, and we will do it:
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He said, "Yes." When he came into the house, Jesus anticipated him, saying, "What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?"
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Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?"
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Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled.
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Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
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At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"
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When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
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Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"
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They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"
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After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.
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whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!"
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while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
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But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."
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For this reason you also pay taxes, for they are servants of God's service, attending continually on this very thing.
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Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.
Le tribut ou le cens annuel et par tête se pavait à César, c'est-à-dire à l'empereur, qui était alors Tibère.
Les Juifs haïssaient cet impôt, signe de leur asservissement et ils pensaient ne le devoir qu'aux chefs légitimes de la théocratie. Si donc Jésus décidait la question en faveur du tribut, les pharisiens n'auraient pas manqué d'exciter contre lui la haine et le mépris du peuple en le représentant comme un partisan des Romains, si, au contraire, il se prononçait contre l'impôt les hérodiens auraient témoigné contre lui et l'auraient fait condamner par le procureur romain, comme excitant à la révolte.