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Depart from evil, and do good. seek peace, and pursue it.
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Blessed are the peacemakers, for they shall be called children of God.
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Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."
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If it is possible, as much as it is up to you, be at peace with all men.
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So then, let us follow after things which make for peace, and things by which we may build one another up.
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Let each one of us please his neighbor for that which is good, to be building him up.
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Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.
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even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.
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So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.
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Therefore let him who speaks in another language pray that he may interpret.
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For if I pray in another language, my spirit prays, but my understanding is unfruitful.
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What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.
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Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, seeing he doesn't know what you say?
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For you most certainly give thanks well, but the other person is not built up.
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What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.
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Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.
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Finally, brothers, rejoice. Be perfected, be comforted, be of the same mind, live in peace, and the God of love and peace will be with you.
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being eager to keep the unity of the Spirit in the bond of peace.
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There is one body, and one Spirit, even as you also were called in one hope of your calling;
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one Lord, one faith, one baptism,
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one God and Father of all, who is over all, and through all, and in us all.
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But to each one of us was the grace given according to the measure of the gift of Christ.
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Let no corrupt speech proceed out of your mouth, but such as is good for building up as the need may be, that it may give grace to those who hear.
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If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,
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make my joy full, by being like-minded, having the same love, being of one accord, of one mind;
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doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;
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each of you not just looking to his own things, but each of you also to the things of others.
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Put on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;
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bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.
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Above all these things, walk in love, which is the bond of perfection.
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And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.
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Therefore exhort one another, and build each other up, even as you also do.
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But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you,
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neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith--
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Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.
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Follow after peace with all men, and the sanctification without which no man will see the Lord,
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Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
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But if you have bitter jealousy and selfish ambition in your heart, don't boast and don't lie against the truth.
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This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
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For where jealousy and selfish ambition are, there is confusion and every evil deed.
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But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
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Now the fruit of righteousness is sown in peace by those who make peace.
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Let him turn away from evil, and do good. Let him seek peace, and pursue it.
Ce mot d'édification renferme une image dont la sens est souvent arbitrairement restreint. Edifier signifie "bâtir".
Dans le Nouveau Testament, ce terme est appliqué d'abord au développement intérieur du chrétien : sentiment, connaissance, volonté, tout doit croître en lui et s'élever harmonieusement pour faire de lui un saint temple. (1Corinthiens 3.16 ; 8.1 ; 14.3,Actes 20.32)
Mais l'image est aussi et surtout employer pour figurer le développement de l'Eglise dans la construction de laquelle les chrétiens entrent comme des pierres vives. (1Pierre 2.5 ; 1Corinthiens 3.10 ; Ephésiens 2.21,22 ; Actes 9.31)
A cette œuvre d'édification collective tous doivent concourir ; l'édification doit être vraiment mutuelle.
Nous ne pouvons pas nous édifier les uns les autres, tant que nous nous querellons mutuellement ou que nous sommes opposés les uns aux autres. Beaucoup, par l’abus de nourriture et de boisson, détruisent l'œuvre que Dieu a accomplie en eux ; rien n'est plus destructeur pour l'âme, que de choyer et rechercher les satisfactions de la chair et d'en accomplir les convoitises : c’est par de telles offenses opiniâtres, donc par notre témoignage, que d'autres peuvent être blessés.
Des actes tout à fait légitimes peuvent devenir illégitimes s’ils sont une offense pour des frères. Ceci peut avoir lieu sur des sujets de peu d'importance, mais qui peuvent offenser ou déstabiliser un frère ; il peut même s’en trouver affaibli dans sa vie spirituelle.
Sommes-nous solides dans la foi, c'est-à-dire, en toute connaissance et clarté de notre liberté chrétienne ? Apprécions-en le réconfort, mais ne troublons pas les autres, par une mauvaise conduite. N'agissons pas, en cas de doute, contre notre conscience.
Que les bénédictions du Royaume de Christ sont excellentes ! Elles ne sont pas l’objet de rites, ni de manifestations extérieures, mais de pratique de la justice, de la paix et de la joie, dans la présence du Saint-Esprit !
Le service de Dieu est préférable à tous les autres ! En Le servant, nous ne sommes pas appelés à vivre et mourir pour nous-mêmes, mais pour Christ, à qui nous appartenons, Celui que nous devons servir !