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Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.
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Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
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Professing themselves to be wise, they became fools,
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Much in every way! Because first of all, they were entrusted with the oracles of God.
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For it is written, "I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing."
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Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn't God made foolish the wisdom of this world?
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For seeing that in the wisdom of God, the world through its wisdom didn't know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.
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For Jews ask for signs, Greeks seek after wisdom,
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but we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks,
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We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.
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For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness."
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Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.
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Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,
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so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure.
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So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter.
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neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith--
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from which things some, having missed the mark, have turned aside to vain talking;
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according to the Good News of the glory of the blessed God, which was committed to my trust.
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But refuse profane and old wives' fables. Exercise yourself toward godliness.
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he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
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constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
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But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.
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that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ;
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Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
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For this cause I also suffer these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.
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Hold the pattern of sound words which you have heard from me, in faith and love which is in Christ Jesus.
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That good thing which was committed to you, guard through the Holy Spirit who dwells in us.
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You therefore, my child, be strengthened in the grace that is in Christ Jesus.
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But shun empty chatter, for it will go further in ungodliness,
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But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them.
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From infancy, you have known the holy Scriptures which are able to make you wise for salvation through faith, which is in Christ Jesus.
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Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness,
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to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
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holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
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not paying attention to Jewish fables and commandments of men who turn away from the truth.
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but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.
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Remember therefore how you have received and heard. Keep it, and repent. If therefore you won't watch, I will come as a thief, and you won't know what hour I will come upon you.
Grec : "Les antithèses d'une connaissance au nom menteur." C'est par ces mots que Paul désigne plus directement ces discours vains et profanes. (Comparer 1Timothée 1.6)
Déjà alors les faux docteurs se vantaient d'une science (gnosis) qui, au second siècle, leur valut le nom de gnostiques, les connaisseurs, les savants, par opposition aux simples croyants.
Au moyen de ces antithèses ou contradictions qu'ils prétendaient trouver dans les objets de la foi, ils pensaient embarrasser les fidèles dans des difficultés dont leur science seule pouvait fournir la solution.
D'autres interprètes voient dans ces antithèses simplement les principes ou doctrines que ces hommes opposaient aux principes et aux doctrines de l'Evangile.
Ce terme aurait été choisi parce que cette opposition se serait manifestée par une polémique pour laquelle on employait le langage de l'école. Quoi qu'il en soit, le fondement de la foi qu'ils disaient vouloir conserver leur échappait entièrement. (1Timothée 6.21) Cette triste expérience des premiers temps s'est renouvelée à travers tous les âges, et jusqu'à nos jours.