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Galates 3.22

Mais l'écriture a renfermé toutes choses sous le péché, afin que la promesse, sur le principe de la foi en Jésus Christ, fût donnée à ceux qui croient.

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Segond 21 Mais l'Ecriture a déclaré le monde entier prisonnier du péché afin que ce qui avait été promis soit accordé par la foi en Jésus-Christ à ceux qui croient.

Segond 1910 Mais l'Écriture a tout renfermé sous le péché, afin que ce qui avait été promis fût donné par la foi en Jésus Christ à ceux qui croient.

Segond 1978 (Colombe) © Mais l’Écriture a tout enfermé sous le péché, afin que la promesse soit donnée par la foi en Jésus-Christ à ceux qui croient.

Parole de Vie © Mais les Livres Saints disent que le monde entier est sous le pouvoir du péché. Voici pourquoi : la promesse de Dieu devait se réaliser pour tous les croyants, à cause de leur foi en Jésus-Christ.

Français Courant © Mais l’Écriture a déclaré que le monde entier est soumis à la puissance du péché, afin que le don promis par Dieu soit accordé aux croyants, en raison de leur foi en Jésus-Christ.

Semeur © Mais voici le verdict de l’Ecriture : l’humanité entière se trouve prisonnière de sa culpabilité devant Dieu afin que le don promis par Dieu soit accordé aux croyants au moyen de leur foi en Jésus-Christ.

Parole Vivante © Mais les choses sont tout autres. D’après le témoignage de l’Écriture, l’humanité entière vit sous la domination du péché. Seuls les croyants participent à la bénédiction promise. Par la foi en Jésus-Christ, les dons de Dieu sont devenus accessibles à tous ceux qui croient en lui.

Darby Mais l'écriture a renfermé toutes choses sous le péché, afin que la promesse, sur le principe de la foi en Jésus Christ, fût donnée à ceux qui croient.

Martin Mais l'Ecriture a montré que tous les hommes étaient pécheurs, afin que la promesse par la foi en Jésus-Christ fût donnée à ceux qui croient.

Ostervald Mais l'Écriture a tout renfermé sous le péché, afin que la promesse fût donnée, par la foi en Jésus-Christ, à ceux qui croient.

Hébreu / Grec - Texte original © ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν.

World English Bible But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

La bible annotée Commentaire de Matthew Henry
Grec : "Afin que la promesse qui est de par la foi de Jésus-Christ, fût donnée aux croyants." Ainsi la loi, bien loin de pouvoir vivifier, (verset 21) n'a fait qu'enfermer tous les hommes sous le péché, (comparez Romains 11.32) leur en a fait sentir les chaînes et l'esclavage, sans leur laisser le plus léger espoir de se délivrer par eux-mêmes, (verset 12, note) afin qu'ils se sentissent pressés de recourir, par la foi, à la promesse et à celui qui l'a accomplie, Jésus-Christ. (Romains 1.17 ; 3.22)

- L'apôtre ne dit pas ici : la loi, mais l'Ecriture, parce que tout l'Ancien Testament concourait au même but, manifester le péché, à l'exception de la promesse faite à Abraham, puis réitérée et confirmée par la parole des prophètes. Mais la promesse ouvrait aux regards de l'homme une tout autre voie de salut. (verset 8, note.)

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Matthew Henry © traduction Dominique Osché
Mais 235 l’Ecriture 1124 a tout 3956 renfermé 4788 5656 sous 5259 le péché 266, afin que 2443 ce qui avait été promis 1860 fût donné 1325 5686 par 1537 la foi 4102 en Jésus 2424-Christ 5547 à ceux qui croient 4100 5723.

235 - allamais néanmoins, tout de même, malgré une objection une exception une restriction non, plutôt, oui, …

266 - hamartiaéquivalent à 264 ce qui est mal, péché une offense, violation de la loi divine …

1124 - grapheun écrit, une chose écrite les Ecritures, soit pour indiquer le livre lui-même, ou son …

1325 - didomidonner donner quelque chose à quelqu'un de son propre accord accorder, répondre à une demande …

1537 - ekhors de, depuis, de, par, loin de

1860 - epaggeliaannonce, nouvelle promesse l'action de promettre, une promesse donnée ou à donner bénédiction ou bienfait …

2424 - IesousJésus (Angl. Jesus) = « l'Eternel est salut » Josué était un fameux capitaine des …

2443 - hinaque, afin que, ...

3956 - pasindividuellement chacun, chaque, n'importe quel, l'entier, tout le monde, toutes choses, chaque chose collectivement de …

4100 - pisteuopenser être vrai, être persuadé de, donner du crédit, placer sa confiance en de la …

4102 - pistisconviction de la vérité de toute chose, croyance; dans le N.T, une conviction ou confiance …

4788 - sugkleioenfermer ensemble, enclore d'un banc de poissons dans un filet renfermer de tous côtés, fermer …

5259 - hupopar, sous

5547 - ChristosChrist = « oint » Christ était le Messie, le Fils de Dieu l'Oint

5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319

5686Temps - Aoriste 5777 Voix - Passive 5786 Mode - Subjonctif 5792 Nombre - 219

5723Temps - Présent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549

© Éditions CLÉ, avec autorisation

ECRITURE SAINTE ou Écriture, Saintes Écritures, Écrituresou Écriture, Saintes Écritures, Écritures Expressions qui désignent, dans le langage religieux, la littérature renfermée dans les deux parties de …

GALATES (épître aux)La Galatie est une région située au centre de l'Asie Mineure. Elle est délimitée au Nord par la Bithynie et …

LOI DANS LE N.T.La conviction que Jésus était le Christ annoncé par les prophètes, conviction commune à tous les auteurs du N.T. comme …

MARC (évangile de) 5.V Valeur historique et religieuse. L'évangile se présente donc, dans l'ensemble, non pas comme une anthologie d'anecdotes relatives à Jésus, …

PAUL (l'apôtre) 7.VI Le moraliste. Saul de Tarse n'avait jamais connu d'autre principe de discipline intérieure que l'obéissance, d'autre cadre à sa …

PÉCHÉ (7.)VII Les épîtres. Les apôtres continuent l'enseignement du Maître. Dans leur prédication et dans leurs écrits ils font, eux aussi, …

PROVIDENCENous distinguerons la Providence de la Prescience, celle-ci attribuant à Dieu la faculté de prévoir l'avenir, celle-là le pouvoir de …

SUCCESSION APOSTOLIQUESur la montagne où Jésus avait assigné le rendez-vous suprême à ses disciples en Galilée ( Mt 28:10 , 16 …

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      Psaumes 143

      2 Don't enter into judgment with your servant, for in your sight no man living is righteous.

      Marc 16

      16 He who believes and is baptized will be saved; but he who disbelieves will be condemned.

      Jean 3

      15 that whoever believes in him should not perish, but have eternal life.
      16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
      17 For God didn't send his Son into the world to judge the world, but that the world should be saved through him.
      18 He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the one and only Son of God.
      36 One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."

      Jean 5

      24 "Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life.

      Jean 6

      40 This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day."

      Jean 11

      25 Jesus said to her, "I am the resurrection and the life. He who believes in me will still live, even if he dies.
      26 Whoever lives and believes in me will never die. Do you believe this?"

      Jean 12

      46 I have come as a light into the world, that whoever believes in me may not remain in the darkness.

      Jean 20

      31 but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

      Actes 16

      31 They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household."

      Romains 3

      9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
      10 As it is written, "There is no one righteous; no, not one.
      11 There is no one who understands. There is no one who seeks after God.
      12 They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one."
      13 "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips";
      14 "whose mouth is full of cursing and bitterness."
      15 "Their feet are swift to shed blood.
      16 Destruction and misery are in their ways.
      17 The way of peace, they haven't known."
      18 "There is no fear of God before their eyes."
      19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
      20 Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
      23 for all have sinned, and fall short of the glory of God;

      Romains 4

      11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
      12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
      13 For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
      14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
      15 For the law works wrath, for where there is no law, neither is there disobedience.
      16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

      Romains 5

      12 Therefore as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
      20 The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
      21 that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

      Romains 10

      9 that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.

      Romains 11

      32 For God has shut up all to disobedience, that he might have mercy on all.

      Galates 3

      8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
      9 So then, those who are of faith are blessed with the faithful Abraham.
      10 For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."
      14 that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
      17 Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
      22 But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
      23 But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.
      29 If you are Christ's, then you are Abraham's seed and heirs according to promise.

      2 Timothée 1

      1 Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus,

      Hébreux 6

      13 For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,
      14 saying, "Surely blessing I will bless you, and multiplying I will multiply you."
      15 Thus, having patiently endured, he obtained the promise.
      16 For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
      17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;

      Hébreux 9

      15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

      2 Pierre 1

      4 by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.

      2 Pierre 3

      13 But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.

      1 Jean 2

      25 This is the promise which he promised us, the eternal life.

      1 Jean 3

      23 This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded.
      24 He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.

      1 Jean 5

      11 The testimony is this, that God gave to us eternal life, and this life is in his Son.
      12 He who has the Son has the life. He who doesn't have God's Son doesn't have the life.
      13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.
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