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and he said to me, "You are my servant; Israel, in whom I will be glorified."
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But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely the justice due to me is with Yahweh, and my reward with my God."
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Now says Yahweh who formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered to him (for I am honorable in the eyes of Yahweh, and my God has become my strength);
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yes, he says, "It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the nations, that you may be my salvation to the end of the earth."
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The angel said to them, "Don't be afraid, for behold, I bring you good news of great joy which will be to all the people.
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For there is born to you, this day, in the city of David, a Savior, who is Christ the Lord.
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This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough."
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Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,
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"Glory to God in the highest, on earth peace, good will toward men."
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But I have a baptism to be baptized with, and how distressed I am until it is accomplished!
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But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified.
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But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."
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Jesus answered them, "The time has come for the Son of Man to be glorified.
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Father, glorify your name!" Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again."
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When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.
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Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son.
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He will glorify me, for he will take from what is mine, and will declare it to you.
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Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you;
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even as you gave him authority over all flesh, he will give eternal life to all whom you have given him.
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This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
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I glorified you on the earth. I have accomplished the work which you have given me to do.
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Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
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I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.
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"Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified."
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The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.
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that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
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Therefore accept one another, even as Christ also accepted you, to the glory of God.
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Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
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and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name."
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But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
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in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.
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For we don't preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake;
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seeing it is God who said, "Light will shine out of darkness," who has shone in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
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having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire,
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to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved,
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in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
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which he made to abound toward us in all wisdom and prudence,
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to the end that we should be to the praise of his glory, we who had before hoped in Christ:
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that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;
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to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places,
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and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
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wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;
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having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.
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So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."
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As he says also in another place, "You are a priest forever, after the order of Melchizedek."
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He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
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though he was a Son, yet learned obedience by the things which he suffered.
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Having been made perfect, he became to all of those who obey him the author of eternal salvation,
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who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God.
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If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
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They sang a new song, saying, "You are worthy to take the book, and to open its seals: for you were killed, and bought us for God with your blood, out of every tribe, language, people, and nation,
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and made us kings and priests to our God, and we will reign on earth."
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I saw, and I heard something like a voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousands of ten thousands, and thousands of thousands;
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saying with a loud voice, "Worthy is the Lamb who has been killed to receive the power, wealth, wisdom, strength, honor, glory, and blessing!"
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I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen! "
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The four living creatures said, "Amen!" The elders fell down and worshiped.
31 à 38 La séparation prochaine. L'amour fraternel, consolation des disciples.
Le préjudice divin, occasionné par notre péché a été « réparé » par la mort de Christ. Nous ne pouvons pas suivre encore notre Seigneur dans la félicité céleste qu’Il connaît maintenant, mais si nous croyons vraiment en Lui, nous Le suivrons plus tard ; durant notre temps ici-bas, nous devons patienter et effectuer l’œuvre qui nous est impartie.
Avant que Christ ne quitte les disciples, Il leur donna un commandement nouveau : s'aimer les uns les autres au Nom du Seigneur, et selon Son exemple, rechercher le bien de son prochain, promouvoir la cause de l'évangile, formant un seul corps spirituel, tous unis.
Ce commandement peut paraître nouveau pour certains. Généralement, les hommes portent leur attention sur les paroles générales de Christ, en laissant quelque peu de côté celles qui sont mentionnées dans ce texte. Le manque d’amour réciproque parmi les Siens peut nous mettre en droit de suspecter leur sincérité à l’égard du Seigneur.