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Jean 19.11

Jésus répondit : Tu n'aurais aucun pouvoir contre moi, s'il ne t'était donné d'en haut ; c'est pourquoi celui qui m'a livré à toi a plus de péché.
Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
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Segond 21 Jésus répondit : « Tu n'aurais aucun pouvoir sur moi s'il ne t'avait pas été donné d'en haut. C'est pourquoi celui qui me livre à toi est coupable d'un plus grand péché. »

Segond 1910 Jésus répondit : Tu n'aurais sur moi aucun pouvoir, s'il ne t'avait été donné d'en haut. C'est pourquoi celui qui me livre à toi commet un plus grand péché.

Segond 1978 (Colombe) © Jésus répondit : Tu n’aurais sur moi aucun pouvoir, s’il ne t’avait été donné d’en-haut. C’est pourquoi celui qui me livre à toi est coupable d’un plus grand péché.

Parole de Vie © Jésus lui répond : « Tu n’as sur moi aucun pouvoir, sauf celui que Dieu te donne. C’est pourquoi celui qui m’a livré à toi est plus coupable que toi. »

Français Courant © Jésus lui répondit : « Tu n’as aucun pouvoir sur moi à part celui que Dieu t’a accordé. C’est pourquoi, l’homme qui m’a livré à toi est plus coupable que toi. »

Semeur © Jésus lui répondit : —Tu n’aurais aucun pouvoir sur moi, s’il ne t’avait été donné d’en haut. Voilà pourquoi celui qui me livre entre tes mains est plus coupable que toi.

Parole Vivante © Jésus lui répondit : — Tu n’aurais aucun pouvoir sur moi s’il ne t’avait pas été donné d’en haut. Voilà pourquoi l’homme qui m’a livré entre tes mains est plus coupable que toi.

Darby Jésus répondit : Tu n'aurais aucun pouvoir contre moi, s'il ne t'était donné d'en haut ; c'est pourquoi celui qui m'a livré à toi a plus de péché.

Martin Jésus lui répondit : tu n'aurais aucun pouvoir sur moi, s'il ne t'était donné d'en haut ; c'est pourquoi celui qui m'a livré à toi, a fait un plus grand péché.

Ostervald Jésus lui répondit : Tu n'aurais aucun pouvoir sur moi, s'il ne t'avait été donné d'en haut ; c'est pourquoi celui qui m'a livré à toi est coupable d'un plus grand péché.

Hébreu / Grec - Texte original © ἀπεκρίθη αὐτῷ Ἰησοῦς· Οὐκ εἶχες ἐξουσίαν κατ’ ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἄνωθεν· διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.

World English Bible Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."

La bible annotée Commentaire de Matthew Henry
Jésus humilie d'abord en Pilate cet orgueil du pouvoir dont il se vante, en lui déclarant qu'il n'a point ce pouvoir par lui-même, mais qu'il lui a été donné par un plus puissant que lui, il lui vient d'en haut (voir sur ce mot Jean 3.3,27,31 ; Jacques 1.17), de Dieu, qui peut le lui ôter.

On pourrait s'attendre à ce que Jésus tire de cette déclaration la conséquence que Pilate est d'autant plus coupable envers lui, puisqu'il est responsable de son pouvoir envers Celui qui le lui a confié.

Mais il voit, au contraire, dans la situation providentielle du gouverneur, qui ne fait qu'exercer envers lui l'autorité que Dieu a donnée aux Romains sur son peuple, une circonstance atténuante.

D'où il conclut (c'est pourquoi), par comparaison, que celui qui l'a livré à Pilate (le sanhédrin) est chargé d'un (grec il a un) plus grand péché ; car il n'a reçu de Dieu aucune autorité pour cela, mais il l'a usurpée.

Jésus ne voit donc en Pilate que le dépositaire d'un pouvoir auquel lui-même se soumet humblement, mais, en même temps, l'instrument faible et aveugle de la haine du sanhédrin.

Pilate est coupable mais le sanhédrin l'est beaucoup plus. Jésus, lié, accusé et déjà condamné, "se pose en Juge de ses Juges ; et, comme s'il était assis lui-même sur son tribunal il pèse dans son infaillible balance Pilate et le sanhédrin." Godet.

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Aucun commentaire associé à ce passage.
Matthew Henry © traduction Dominique Osché
Jésus 2424 répondit 611 5662 : Tu n’aurais 2192 5707 sur 3762 2596 moi 1700 aucun 3756 pouvoir 1849, s 1508’il ne t 4671’avait été 2258 5713 donné 1325 5772 d’en haut 509. C’est pourquoi 5124 1223 celui qui me 3165 livre 3860 5723 à toi 4671 commet 2192 5719 un plus grand 3187 péché 266.

266 - hamartiaéquivalent à 264 ce qui est mal, péché une offense, violation de la loi divine …

509 - anothendepuis le haut, depuis un endroit plus élevé ce qui vient des cieux ou de …

611 - apokrinomaidonner une réponse à une question donnée, répondre commencer à parler, mais toujours si quelque …

1223 - diaà travers un lieu avec dans le temps partout pendant des moyens par par le …

1325 - didomidonner donner quelque chose à quelqu'un de son propre accord accorder, répondre à une demande …

1508 - mesinon, excepté, sauf, mais

1700 - emoumoi, mon, ma, mienne, etc.

1849 - exousiapouvoir de choisir, liberté de faire ce qui plaît permission pouvoir physique et mental capacité …

2192 - echoavoir, c.à.d tenir, détenir avoir à la main, avoir possession d'un esprit (émotion), considérer comme …

2258 - enj'étais, etc.

2424 - IesousJésus (Angl. Jesus) = « l'Eternel est salut » Josué était un fameux capitaine des …

2596 - katadepuis, entre selon, envers, le long de, contre ...

3165 - meJe, moi, mon, ma, etc.

3187 - meizonplus grand, plus large, plus vieux, plus fort

3756 - ounon, pas; dans des questions directes espérant une réponse affirmative

3762 - oudeisaucun, rien

3860 - paradidomimettre dans les mains (d'un autre) donner selon le pouvoir de quelqu'un livrer à quelqu'un …

4671 - soià toi

5124 - toutocette (chose), ces (choses)

5662Temps - Aoriste 5777 Voix - Moyenne Déponente 5788 Mode - Indicatif 5791 Nombre - …

5707Temps - Imparfait 5775 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 855

5713Temps - Imparfait 5775 Voix - Pas de Voix indiquée 5799 Mode - Indicatif 5791 …

5719Temps - Présent 5774 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 3019

5723Temps - Présent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549

5772Temps - Parfait 5778 Voix - Passive 5786 Mode - Participe 5796 Nombre - 463

© Éditions CLÉ, avec autorisation

CLEFS (pouvoir des)Le grand Dict. cathol. de la Bible, de F. Vigouroux, définit ainsi la potestas clavium : Jésus « -transmet à …

JEAN (évangile de) 1.Ouvrage fréquemment désigné aussi sous l'appellation, un peu moins précise, de quatrième évangile : dans le N.T. tel que nous …

LANGUE PARLÉE PAR JESUS1. Nos quatre évangiles, qui sont seuls à nous renseigner sur Jésus, sont écrits en grec, mais ces récits reposent …

ZACHARIE (livre de)Ce livre se compose de deux parties, dont la différence éclate à la première lecture. Dans la première (1-8), le …

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      Genèse 45

      7 God sent me before you to preserve for you a remnant in the earth, and to save you alive by a great deliverance.
      8 So now it wasn't you who sent me here, but God, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt.

      Exode 9

      14 For this time I will send all my plagues against your heart, against your officials, and against your people; that you may know that there is none like me in all the earth.
      15 For now I would have stretched out my hand, and struck you and your people with pestilence, and you would have been cut off from the earth;
      16 but indeed for this cause I have made you stand: to show you my power, and that my name may be declared throughout all the earth;

      1 Chroniques 29

      11 Yours, Yahweh, is the greatness, the power, the glory, the victory, and the majesty! For all that is in the heavens and in the earth is yours. Yours is the kingdom, Yahweh, and you are exalted as head above all.

      Psaumes 39

      9 I was mute. I didn't open my mouth, because you did it.

      Psaumes 62

      11 God has spoken once; twice I have heard this, that power belongs to God.

      Jérémie 27

      5 I have made the earth, the men and the animals that are on the surface of the earth, by my great power and by my outstretched arm; and I give it to whom it seems right to me.
      6 Now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the animals of the field also have I given him to serve him.
      7 All the nations shall serve him, and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondservant.
      8 It shall happen, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, says Yahweh, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.

      Lamentations 3

      37 Who is he who says, and it comes to pass, when the Lord doesn't command it?

      Daniel 4

      17 The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowest of men.
      25 that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.
      32 and you shall be driven from men; and your dwelling shall be with the animals of the field; you shall be made to eat grass as oxen; and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.
      35 All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or ask him, What are you doing?

      Daniel 5

      21 and he was driven from the sons of men, and his heart was made like the animals', and his dwelling was with the wild donkeys; he was fed with grass like oxen, and his body was wet with the dew of the sky; until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he will.

      Matthieu 6

      13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen. '

      Matthieu 26

      65 Then the high priest tore his clothing, saying, "He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy.

      Matthieu 27

      2 and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.

      Marc 14

      44 Now he who betrayed him had given them a sign, saying, "Whomever I will kiss, that is he. Seize him, and lead him away safely."

      Luc 7

      41 "A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.
      42 When they couldn't pay, he forgave them both. Which of them therefore will love him most?"

      Luc 10

      11 'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.'
      12 I tell you, it will be more tolerable in that day for Sodom than for that city.
      13 "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
      14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.

      Luc 12

      47 That servant, who knew his lord's will, and didn't prepare, nor do what he wanted, will be beaten with many stripes,
      48 but he who didn't know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

      Luc 22

      53 When I was with you in the temple daily, you didn't stretch out your hands against me. But this is your hour, and the power of darkness."

      Jean 3

      27 John answered, "A man can receive nothing, unless it has been given him from heaven.

      Jean 7

      30 They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

      Jean 9

      41 Jesus said to them, "If you were blind, you would have no sin; but now you say, 'We see.' Therefore your sin remains.

      Jean 11

      49 But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,
      50 nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."

      Jean 15

      22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
      23 He who hates me, hates my Father also.
      24 If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father.

      Jean 18

      3 Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.
      28 They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.
      29 Pilate therefore went out to them, and said, "What accusation do you bring against this man?"
      30 They answered him, "If this man weren't an evildoer, we wouldn't have delivered him up to you."
      31 Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jews said to him, "It is not lawful for us to put anyone to death,"
      32 that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.

      Jean 19

      11 Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."

      Actes 2

      23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

      Actes 3

      13 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.

      Actes 4

      28 to do whatever your hand and your council foreordained to happen.

      Romains 11

      36 For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.

      Romains 13

      1 Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.

      Hébreux 6

      4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
      5 and tasted the good word of God, and the powers of the age to come,
      6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
      7 For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
      8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

      Jacques 1

      17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.

      Jacques 4

      17 To him therefore who knows to do good, and doesn't do it, to him it is sin.
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