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It shall be, when Yahweh your God shall bring you into the land which he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you, great and goodly cities, which you didn't build,
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and houses full of all good things, which you didn't fill, and cisterns dug out, which you didn't dig, vineyards and olive trees, which you didn't plant, and you shall eat and be full;
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then beware lest you forget Yahweh, who brought you forth out of the land of Egypt, out of the house of bondage.
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You shall eat and be full, and you shall bless Yahweh your God for the good land which he has given you.
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Beware lest you forget Yahweh your God, in not keeping his commandments, and his ordinances, and his statutes, which I command you this day:
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lest, when you have eaten and are full, and have built goodly houses, and lived therein;
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and when your herds and your flocks multiply, and your silver and your gold is multiplied, and all that you have is multiplied;
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then your heart be lifted up, and you forget Yahweh your God, who brought you forth out of the land of Egypt, out of the house of bondage;
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who led you through the great and terrible wilderness, with fiery serpents and scorpions, and thirsty ground where there was no water; who brought you forth water out of the rock of flint;
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who fed you in the wilderness with manna, which your fathers didn't know; that he might humble you, and that he might prove you, to do you good at your latter end:
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and lest you say in your heart, "My power and the might of my hand has gotten me this wealth."
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But you shall remember Yahweh your God, for it is he who gives you power to get wealth; that he may establish his covenant which he swore to your fathers, as at this day.
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"If I have made gold my hope, and have said to the fine gold, 'You are my confidence;'
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If I have rejoiced because my wealth was great, and because my hand had gotten much;
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Those who trust in their wealth, and boast in the multitude of their riches--
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none of them can by any means redeem his brother, nor give God a ransom for him.
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Don't be afraid when a man is made rich, when the glory of his house is increased.
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For when he dies he shall carry nothing away. His glory shall not descend after him.
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Though while he lived he blessed his soul-- and men praise you when you do well for yourself--
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he shall go to the generation of his fathers. They shall never see the light.
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He who trusts in his riches will fall, but the righteous shall flourish as the green leaf.
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Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me;
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lest I be full, deny you, and say, 'Who is Yahweh?' or lest I be poor, and steal, and so dishonor the name of my God.
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For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.
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What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
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and said, "Most certainly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven.
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Jesus said to his disciples, "Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.
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Which of the two did the will of his father?" They said to him, "The first." Jesus said to them, "Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.
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Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!"
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He said to them, "Beware! Keep yourselves from covetousness, for a man's life doesn't consist of the abundance of the things which he possesses."
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He spoke a parable to them, saying, "The ground of a certain rich man brought forth abundantly.
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He reasoned within himself, saying, 'What will I do, because I don't have room to store my crops?'
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He said, 'This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods.
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I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."'
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"But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared--whose will they be?'
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So is he who lays up treasure for himself, and is not rich toward God."
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No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren't able to serve God and mammon ."
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The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
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"Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
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A certain beggar, named Lazarus, was laid at his gate, full of sores,
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and desiring to be fed with the crumbs that fell from the rich man's table. Yes, even the dogs came and licked his sores.
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It happened that the beggar died, and that he was carried away by the angels to Abraham's bosom. The rich man also died, and was buried.
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In Hades , he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
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He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.'
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"But Abraham said, 'Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But now here he is comforted and you are in anguish.
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Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.'
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"He said, 'I ask you therefore, father, that you would send him to my father's house;
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for I have five brothers, that he may testify to them, so they won't also come into this place of torment.'
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Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into the Kingdom of God!
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Jesus answered him, "Most certainly, I tell you, unless one is born anew, he can't see the Kingdom of God."
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Jesus answered, "Most certainly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God!
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confirming the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into the Kingdom of God.
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For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;
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But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.
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For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
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But let the brother in humble circumstances glory in his high position;
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and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
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For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.
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But you have dishonored the poor man. Don't the rich oppress you, and personally drag you before the courts?
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Come now, you rich, weep and howl for your miseries that are coming on you.
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Your riches are corrupted and your garments are moth-eaten.
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Your gold and your silver are corroded, and their corrosion will be for a testimony against you, and will eat your flesh like fire. You have laid up your treasure in the last days.
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Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Armies .
Bien rares sont les pauvres qui nâenvient pas la fortune ! Toute lâĂ©nergie que les hommes dĂ©pensent, en vue dâĂȘtre riches, ne contribue en fait quâĂ les Ă©loigner du ciel, eux et leurs enfants.
Quelle satisfaction, pour ceux qui sont de condition modeste, de ne pas ĂȘtre exposĂ©s aux tentations que peut susciter une position Ă©levĂ©e et prospĂšre ! S'ils vivent plus difficilement que les riches ici-bas, et sâils aspirent volontiers Ă un monde meilleur, ils n'ont en fait aucune raison de se plaindre : les paroles de JĂ©sus, dans ce texte, annoncent qu'il est difficile pour un riche, d'ĂȘtre un bon chrĂ©tien et d'ĂȘtre sauvĂ©.
Le chemin du ciel est pour chacun, un chemin Ă©troit ; la porte qui y conduit lâest Ă©galement, en particulier pour les gens riches. Pour ces derniers, diffĂ©rents devoirs les attendent, ils sont de plus facilement tentĂ©s par de nombreux pĂ©chĂ©s. Il est difficile de ne pas ĂȘtre sĂ©duit par ce monde et par son attrait trompeur.
Les gens riches ont beaucoup Ă faire pour se rĂ©concilier avec ceux quâils ont pu escroquer ! Il est vraiment impossible pour celui qui se confie entiĂšrement en sa richesse, de parvenir au ciel : Christ utilisa Ă ce sujet, lâimage du chameau, tentant dâentrer par le trou dâune aiguille, dĂ©notant ainsi cette difficultĂ© totalement insurmontable par l'homme. Seule la GrĂące toute-puissante de Dieu permettra Ă un homme riche de franchir cette difficultĂ©.
En fait, qui peut ĂȘtre sauvĂ© ? Si la fortune est une entrave au salut des riches, ne risque-t-on pas de trouver une certaine fiertĂ©, voire une convoitise coupable, chez les plus dĂ©munis, avec tout le danger que cela peut comporter ? « Qui donc, peut ĂȘtre sauvĂ© » ? DemandĂšrent les disciples. Personne, rĂ©pondit JĂ©sus, par aucun pouvoir ici-bas. Le dĂ©but, la progression, et lâaccomplissement de l'Ćuvre du salut, dĂ©pendent entiĂšrement du Dieu Tout-Puissant, Ă qui toutes choses sont possibles. Les gens riches ne peuvent pas ĂȘtre sauvĂ©s au sein de leur mondanitĂ©, ils doivent, par contre, ĂȘtre sauvĂ©s de lâemprise de ce monde.
Pierre sâexclama : « nous avons tout quittĂ© ». En fait, ce « tout » ne reprĂ©sentait que peu de choses : quelques bateaux munis de filets ! Nous pouvons observer cependant, que lâapĂŽtre souligne indirectement la trĂšs grande importance quâont pour lui ces Ă©lĂ©ments. Nous sommes trop prompts Ă faire valoir aux yeux du Seigneur, nos services, nos Ă©preuves, nos dĂ©penses et nos pertes Ă©ventuelles. Christ, cependant, ne fit aucun reproche aux disciples ; bien que ce qu'ils avaient abandonnĂ© ne reprĂ©sentait que peu de choses, c'Ă©tait quand mĂȘme tout leur bien : câĂ©tait donc aussi cher, Ă leurs yeux, quâun trĂ©sor ! Christ considĂ©ra avec bontĂ© qu'ils ont en fait laissĂ© tout leur « matĂ©riel » pour Le suivre ; JĂ©sus accepte lâhomme tel quâil est...
Notre Seigneur fit ensuite une promesse aux apĂŽtres : lorsque le Fils de l'homme s'assiĂ©ra sur le trĂŽne de Sa Gloire, Il fera toutes choses nouvelles, et les disciples s'assiĂ©ront avec Lui, afin dâexprimer leur jugement sur ceux qui auront imposĂ© leur doctrine ici-bas. Cette parole de JĂ©sus dĂ©finit l'honneur, la dignitĂ©, l'autoritĂ© de la fonction et du ministĂšre de Ses disciples.
Notre Seigneur ajouta que tous ceux qui abandonnent ce quâils possĂ©daient (leur confort), pour Sa cause et celle de l'Ă©vangile, seront finalement rĂ©compensĂ©s.
Puisse Dieu nous donner la foi de placer notre espĂ©rance sur Ses Promesses ; alors nous serons prĂȘts pour tout service ou sacrifice spirituels.
Notre Sauveur, dans le dernier verset de ce texte, souligne une erreur frĂ©quemment commise par quelques-uns : l'hĂ©ritage cĂ©leste n'est pas donnĂ© comme celui qui lâest ici-bas ; il est octroyĂ© selon la volontĂ© de Dieu !
Ne jugeons pas sur des apparences trompeuses ou des affirmations flatteuses : plusieurs peuvent, autant que nous sachions, devenir des « grands » dans la foi et dans la sainteté !