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14
"'You shall not curse the deaf, nor put a stumbling block before the blind; but you shall fear your God. I am Yahweh.
14
However, because by this deed you have given great occasion to Yahweh's enemies to blaspheme, the child also who is born to you shall surely die."
14
He will say, "Cast up, cast up, prepare the way, take up the stumbling-block out of the way of my people."
3
Son of man, these men have taken their idols into their heart, and put the stumbling block of their iniquity before their face: should I be inquired of at all by them?
1
"Don't judge, so that you won't be judged.
23
But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men."
7
"Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!
57
Why don't you judge for yourselves what is right?
2
It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
32
Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;
33
even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed."
9
David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them.
4
Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
10
But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.
13
Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.
17
Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
9
But be careful that by no means does this liberty of yours become a stumbling block to the weak.
10
For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
11
And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.
12
Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
13
Therefore if food causes my brother to stumble, I will eat no meat forevermore, that I don't cause my brother to stumble.
32
Give no occasions for stumbling, either to Jews, or to Greeks, or to the assembly of God;
13
Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
14
For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died.
3
We give no occasion of stumbling in anything, that our service may not be blamed,
10
so that you may approve the things that are excellent; that you may be sincere and without offense to the day of Christ;
14
I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting.
4
haven't you shown partiality among yourselves, and become judges with evil thoughts?
11
Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
10
He who loves his brother remains in the light, and there is no occasion for stumbling in him.
14
But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.
Dans ce verset qui fait transition à la suite, Paul s'adresse encore aux deux partis par un jeu de mots hardi, il leur montre sur quoi ils doivent faire porter leur perspicacité et leur penchant à juger : ne nous jugeons plus les uns les autres, mais (grec) jugez plutôt ceci, de ne pas placer au frère une pierre d'achoppement, c'est-à-dire un obstacle où il pourrait se heurter et qui le ferait trébucher, ou une occasion de chute (ce dernier mot manque dans A), soit un moyen de le faire tomber tout à fait. Cette recommandation s'adresse plus spécialement aux forts.
"Le fort est involontairement et inévitablement un danger pour le faible, en ce qu'il peut devenir pour lui une cause de chute." Schlatter. (Comparer 1Corinthiens 8.7-13, notes.)