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8
But you have turned aside out of the way. You have caused many to stumble in the law. You have corrupted the covenant of Levi," says Yahweh of Armies.
23
But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men."
7
"Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!
8
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
9
If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.
10
See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.
1
He said to the disciples, "It is impossible that no occasions of stumbling should come, but woe to him through whom they come!
2
It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
13
Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.
17
for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
21
It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
1
Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
2
Let each one of us please his neighbor for that which is good, to be building him up.
13
Therefore if food causes my brother to stumble, I will eat no meat forevermore, that I don't cause my brother to stumble.
10
so that you may approve the things that are excellent; that you may be sincere and without offense to the day of Christ;
13
and make straight paths for your feet, so that which is lame may not be dislocated, but rather be healed.
14
But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.
Le plus simple est de sous-entendre : user d'une chose par laquelle le faible est scandalisé. Paul pense à quelque aliment autre que la viande et le vin, ou à telle jouissance permise en elle-même.
La charité conseille au chrétien de s'abstenir de tout ce qui pourrait être une occasion de chute pour un frère quand même il aurait pour soi la liberté d'en user.
Ce principe trouve, aujourd'hui encore, son application dans l'usage des boissons alcooliques et dans mainte autre circonstance où la liberté chrétienne doit être sacrifiée aux égards dus à la conscience des faibles.
- La plupart des éditeurs modernes se fondant sur Sin., A, C, omettent les mots qui, dans B, D, majuscules, se lisent à la fin du verset : ou est scandalisé ou est faible. Sin. porte : est contristé au lieu de s'achoppe.