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1 Timothée 6.4

he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
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Segond 21 il est aveuglé par l’orgueil, il ne sait rien, il a la maladie des controverses et des querelles de mots. C'est de là que naissent les jalousies, les disputes, les calomnies, les mauvais soupçons, Segond 1910 il est enflé d'orgueil, il ne sait rien, et il a la maladie des questions oiseuses et des disputes de mots, d'où naissent l'envie, les querelles, les calomnies, les mauvais soupçons, Segond 1978 (Colombe) © il est enflé d’orgueil, il ne sait rien ; il a la maladie des discussions et des disputes de mots. De là naissent l’envie, la discorde, les calomnies, les mauvais soupçons, Parole de Vie © Ce sont des gens que l’orgueil rend aveugles. Ce sont des ignorants, des malades qui discutent et se battent sur des mots. Cela provoque des jalousies, des disputes, des insultes, des soupçons méchants, Français Courant © il est enflé d’orgueil et ignorant. Il a un désir maladif de discuter et de se quereller à propos de mots. De là viennent des jalousies, des disputes, des insultes, des soupçons malveillants, Semeur © c’est un homme enflé d’orgueil, un ignorant qui a une passion maladive pour les spéculations et les controverses sur des mots. Qu’est-ce qui en résulte ? Des jalousies, des disputes, des dénigrements réciproques, des soupçons malveillants, Parole Vivante © C’est un homme aveuglé par l’orgueil, un ignorant qui a une passion maladive pour les spéculations oiseuses et les controverses interminables sur des mots. Qu’est-ce qui en résulte ? Rien que discordes, jalousies, dénigrements réciproques, soupçons malveillants et injustes. Darby il est enflé d'orgueil, ne sachant rien, mais ayant la maladie des questions et des disputes de mots, d'où naissent l'envie, les querelles, les paroles injurieuses, les mauvais soupçons, Martin Il est enflé [d'orgueil], ne sachant rien, mais il est malade après des questions et des disputes de paroles, d'où naissent des envies, des querelles, des médisances, et de mauvais soupçons. Ostervald Il est enflé d'orgueil, il ne sait rien ; mais il a la maladie des contestations et des disputes de mots, d'où naissent l'envie, les querelles, les médisances, les mauvais soupçons, Hébreu / Grec - Texte original © τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί, World English Bible he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,

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La bible annotée Commentaire de Matthew Henry
Comparer pour ce mot 1Timothée 3.6 ; 1Corinthiens 8.1 ; étymologiquement il signifie être sous l'influence d'une fumée de vanité, de vaine gloire.

"C'est celui qui marche enivré de ses propres pensées et n'écoute personne." Luther.

Grec : "Les blasphèmes."

- Les disputes de mots (Grec : "logomachies") sont des discussions qui roulent sur les mots entendus en sens divers, bien plutôt que sur les choses. Et de fait, dans la plupart de ces questions dont plusieurs ont la maladie, on se paie le plus souvent de mots. Par là, l'apôtre n'entend nullement proscrire les discussions sérieuses sur des pensées sérieuses.

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Matthew Henry © traduction Dominique Osché
il est enflé d’orgueil 5187 5769, il ne sait 1987 5740 rien 3367, et 235 il a la maladie 3552 5723 des 4012 questions oiseuses 2214 et 2532 des disputes de mots 3055, d’où 1537 3739 naissent 1096 5736 l’envie 5355, les querelles 2054, les calomnies 988, les mauvais 4190 soupçons 5283,
235 - alla mais néanmoins, tout de même, malgré une objection une exception une restriction non, plutôt, oui, … 988 - blasphemia calomnie, discours injurieux, insulte, outrage, discours impie et injurieux envers la divine majesté 1096 - ginomai devenir: venir dans l'existence, commencer à être devenir, revenir au passé, arriver pour des événements … 1537 - ek hors de, depuis, de, par, loin de 1987 - epistamai porter son attention sur, fixer ses pensées sur, tourner son esprit vers, mettre ses pensées … 2054 - eris lutte, dispute, querelle, contentieux, rivalité, noise 2214 - zetesis une recherche une enquête une question, un débat sujet de discussion ou de débat, matière … 2532 - kai et, aussi, même, en effet, mais 3055 - logomachia lutter à propos de mots se quereller au sujet de choses vides et insignifiantes 3367 - medeis personne, aucun, rien 3552 - noseo être malade métaph. de toute indisposition de l'esprit être pris d'un soudain intérêt pour une … 3739 - hos qui, lequel, ce que, que 4012 - peri autour, concernant, à cause de, parce que, près de, ... 4190 - poneros rempli de contrariétés, privations pressé et harassé par le labeur apportant des difficultés et périls: … 5187 - tuphoo s'élever en fumée, envelopper dans la brume métaph. rendre orgueilleux, enfler d'orgueil, rendre insolent être … 5283 - huponoia un soupçon 5355 - phthonos envie porter envier, envier c.à.d. poussé à la jalousie 5723 Temps - Présent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 5736 Temps - Présent 5774 Voix - Moyenne ou Passive Déponente 5790 Mode - Indicatif 5791 … 5740 Temps - Présent 5774 Voix - Moyenne ou Passive Déponente 5790 Mode - Participe 5796 … 5769 Temps - Parfait 5778 Voix - Passive 5786 Mode - Indicatif 5791 Nombre - 215
© Éditions CLÉ, avec autorisation

ENVIE Nos traductions, en rendant presque indifféremment les termes originaux soit par envie soit par jalousie, … ORGUEIL L'A. T, revient sans cesse sur l'orgueil et n'emploie pas moins de douze mots pour …

    • Proverbes 13

      7 There are some who pretend to be rich, yet have nothing. There are some who pretend to be poor, yet have great wealth.

      Proverbes 25

      14 As clouds and wind without rain, so is he who boasts of gifts deceptively.

      Proverbes 26

      12 Do you see a man wise in his own eyes? There is more hope for a fool than for him.

      Esaïe 58

      4 Behold, you fast for strife and contention, and to strike with the fist of wickedness: you don't fast this day so as to make your voice to be heard on high.

      Actes 8

      9 But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,
      21 You have neither part nor lot in this matter, for your heart isn't right before God.
      22 Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.
      23 For I see that you are in the gall of bitterness and in the bondage of iniquity."

      Actes 15

      2 Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.

      Actes 18

      15 but if they are questions about words and names and your own law, look to it yourselves. For I don't want to be a judge of these matters."

      Romains 2

      8 but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,

      Romains 12

      16 Be of the same mind one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits.

      Romains 13

      13 Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.

      Romains 14

      1 Now accept one who is weak in faith, but not for disputes over opinions.

      1 Corinthiens 3

      3 for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren't you fleshly, and don't you walk in the ways of men?
      18 Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.

      1 Corinthiens 8

      1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
      2 But if anyone thinks that he knows anything, he doesn't yet know as he ought to know.

      1 Corinthiens 11

      16 But if any man seems to be contentious, we have no such custom, neither do God's assemblies.
      18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.

      2 Corinthiens 11

      20 For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.

      Galates 5

      15 But if you bite and devour one another, be careful that you don't consume one another.
      20 idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies,
      21 envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.
      26 Let's not become conceited, provoking one another, and envying one another.

      Galates 6

      3 For if a man thinks himself to be something when he is nothing, he deceives himself.

      Philippiens 1

      15 Some indeed preach Christ even out of envy and strife, and some also out of good will.

      Philippiens 2

      3 doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;
      14 Do all things without murmurings and disputes,

      Colossiens 2

      18 Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,

      2 Thessaloniciens 2

      4 he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.

      1 Timothée 1

      4 neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith--
      7 desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.

      1 Timothée 3

      6 not a new convert, lest being puffed up he fall into the same condemnation as the devil.

      1 Timothée 6

      4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,

      2 Timothée 2

      14 Remind them of these things, charging them in the sight of the Lord, that they don't argue about words, to no profit, to the subverting of those who hear.
      23 But refuse foolish and ignorant questionings, knowing that they generate strife.

      2 Timothée 3

      4 traitors, headstrong, conceited, lovers of pleasure rather than lovers of God;

      Tite 3

      9 but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.

      Jacques 1

      19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;

      Jacques 2

      14 What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
      15 And if a brother or sister is naked and in lack of daily food,
      16 and one of you tells them, "Go in peace, be warmed and filled"; and yet you didn't give them the things the body needs, what good is it?
      17 Even so faith, if it has no works, is dead in itself.
      18 Yes, a man will say, "You have faith, and I have works." Show me your faith without works, and I by my works will show you my faith.

      Jacques 4

      1 Where do wars and fightings among you come from? Don't they come from your pleasures that war in your members?
      2 You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. You don't have, because you don't ask.
      5 Or do you think that the Scripture says in vain, "The Spirit who lives in us yearns jealously"?
      6 But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble."

      1 Pierre 2

      1 Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,
      2 as newborn babies, long for the pure milk of the Word, that you may grow thereby,

      2 Pierre 2

      12 But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,
      18 For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;

      Jude 1

      10 But these speak evil of whatever things they don't know. What they understand naturally, like the creatures without reason, they are destroyed in these things.
      16 These are murmurers and complainers, walking after their lusts (and their mouth speaks proud things), showing respect of persons to gain advantage.

      Apocalypse 3

      17 Because you say, 'I am rich, and have gotten riches, and have need of nothing;' and don't know that you are the wretched one, miserable, poor, blind, and naked;

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