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12
It will happen, when the Egyptians will see you, that they will say, 'This is his wife.' They will kill me, but they will save you alive.
12
He said, "Don't lay your hand on the boy, neither do anything to him. For now I know that you fear God, since you have not withheld your son, your only son, from me."
7
The men of the place asked him about his wife. He said, "She is my sister," for he was afraid to say, "My wife," lest, he thought, "the men of the place might kill me for Rebekah, because she is beautiful to look at."
18
Joseph said to them the third day, "Do this, and live, for I fear God.
15
But the former governors who were before me were supported by the people, and took bread and wine from them, besides forty shekels of silver; yes, even their servants ruled over the people: but I didn't do so, because of the fear of God.
1
There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God , and turned away from evil.
28
To man he said, 'Behold, the fear of the Lord , that is wisdom. To depart from evil is understanding.'"
4
Have all the workers of iniquity no knowledge, who eat up my people as they eat bread, and don't call on Yahweh?
1
<> An oracle is within my heart about the disobedience of the wicked: "There is no fear of God before his eyes."
2
For he flatters himself in his own eyes, too much to detect and hate his sin.
3
The words of his mouth are iniquity and deceit. He has ceased to be wise and to do good.
4
He plots iniquity on his bed. He sets himself in a way that is not good. He doesn't abhor evil.
7
The fear of Yahweh is the beginning of knowledge; but the foolish despise wisdom and instruction.
5
then you will understand the fear of Yahweh, and find the knowledge of God .
13
The fear of Yahweh is to hate evil. I hate pride, arrogance, the evil way, and the perverse mouth.
6
By mercy and truth iniquity is atoned for. By the fear of Yahweh men depart from evil.
18
"There is no fear of God before their eyes."
11-12. Les trois excuses alléguées enfin par Abraham sont aussi insuffisantes l'une que l'autre :
- la première (verset 11) est un jugement téméraire inspiré par la crainte et le manque de foi
- la seconde (verset 12) implique un manque de droiture (comparez 12.13, note).
- la troisième (verset 13) donne à ce lâche procédé le caractère d'une action réfléchie et préméditée.
Les mariages du genre de celui d'Abraham (verset 12) furent plus tard interdits par la loi (Lévitique 18.9, 11 ; 20.17 ; Deutéronome 27.22), mais ils étaient fréquents chez les peuples de l'Orient (Cananéens, Arabes, Egyptiens, etc.).