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Hébreux 7.11

Si donc la perfection s'était trouvée dans la sacrificature Lévitique, (car c'est sous elle que le peuple a reçu la Loi) quel besoin était-il après cela qu'un autre Sacrificateur se levât selon l'ordre de Melchisédec, et qui ne fût point dit selon l'ordre d'Aaron.
Si donc la perfection était par la sacrificature lévitique, (car c'est en relation avec elle que le peuple a reçu sa loi,) quel besoin était-il encore qu'un autre sacrificateur se levât selon l'ordre de Melchisédec et qui ne fût pas nommé selon l'ordre d'Aaron ?
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      Galates 2

      21 I don't make void the grace of God. For if righteousness is through the law, then Christ died for nothing!"

      Galates 4

      3 So we also, when we were children, were held in bondage under the elemental principles of the world.
      9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?

      Colossiens 2

      10 and in him you are made full, who is the head of all principality and power;
      11 in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ;
      12 having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
      13 You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,
      14 wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;
      15 having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.
      16 Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,
      17 which are a shadow of the things to come; but the body is Christ's.

      Hébreux 5

      6 As he says also in another place, "You are a priest forever, after the order of Melchizedek."
      10 named by God a high priest after the order of Melchizedek.

      Hébreux 6

      20 where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.

      Hébreux 7

      11 Now if there were perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
      15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
      17 for it is testified, "You are a priest forever, according to the order of Melchizedek."
      18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
      19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
      21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'"

      Hébreux 8

      7 For if that first covenant had been faultless, then no place would have been sought for a second.
      10 "For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be their God, and they will be my people.
      11 They will not teach every man his fellow citizen, and every man his brother, saying, 'Know the Lord,' for all will know me, from their least to their greatest.
      12 For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more."
      13 In that he says, "A new covenant," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.

      Hébreux 10

      1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
      2 Or else wouldn't they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
      3 But in those sacrifices there is a yearly reminder of sins.
      4 For it is impossible that the blood of bulls and goats should take away sins.
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