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5
Now says Yahweh who formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered to him (for I am honorable in the eyes of Yahweh, and my God has become my strength);
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yes, he says, "It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the nations, that you may be my salvation to the end of the earth."
10
Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he shall see his seed. He shall prolong his days, and the pleasure of Yahweh shall prosper in his hand.
11
After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.
12
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.
5
Behold, you shall call a nation that you don't know; and a nation that didn't know you shall run to you, because of Yahweh your God, and for the Holy One of Israel; for he has glorified you."
9
Surely the islands shall wait for me, and the ships of Tarshish first, to bring your sons from far, their silver and their gold with them, for the name of Yahweh your God, and for the Holy One of Israel, because he has glorified you.
31
"But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.
41
He came the third time, and said to them, "Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.
16
His disciples didn't understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.
23
Jesus answered them, "The time has come for the Son of Man to be glorified.
31
When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.
32
If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.
1
Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you;
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even as you gave him authority over all flesh, he will give eternal life to all whom you have given him.
3
This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
4
I glorified you on the earth. I have accomplished the work which you have given me to do.
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Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
9
I pray for them. I don't pray for the world, but for those whom you have given me, for they are yours.
10
All things that are mine are yours, and yours are mine, and I am glorified in them.
9
But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light:
10
who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy.
L'expression : leur répondit (Sin., B, portent : répond) s'applique aux deux disciples, (verset 22) mais ce pronom n'exclut pas d'autres auditeurs.
On peut donc supposer, avec M. Godet, que,Jésus, après avoir prononcé le discours suivant, et en traversant le parvis des Gentils pour sortir du temple, (verset 36) aura accordé à ces Grecs un témoignage de sympathie.
Ou bien l'on peut croire que les Grecs furent admis en sa présence et entendirent les paroles qu'il prononça. En ce cas, le contraste fut grand entre les espérances qui les amenaient à Jésus et les déclarations qu'ils ouïrent. Ils s'attendaient sans doute à la révélation de quelque grande vérité religieuse, nouvelle pour eux, ou même à voir Jésus opérer en leur présence quelque œuvre de sa puissance divine ; et lui, il parle de sa mort, d'une mort dans laquelle devront le suivre tous ceux qui voudront être ses disciples !
- En tous cas, il n'y a pas lieu de douter, comme le fait Meyer, que Jésus ait admis ces étrangers en sa présence. Sa réponse (verset 23 et suivants) n'implique pas un refus de les recevoir.
L'heure est venue, cette heure suprême marquée par la volonté souveraine de Dieu, (Jean 13.1 ; 17.1) où le Fils de l'homme, le représentant de l'humanité, allait être glorifié, d'abord par ses souffrances et sa mort qui seront la rédemption du monde, puis par son retour dans la gloire éternelle, (Jean 17.5) d'où il agira par l'Esprit (Jean 7.39) pour attirer tous les hommes à lui. (verset 32)