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2
Surely I have stilled and quieted my soul, like a weaned child with his mother, like a weaned child is my soul within me.
15
For thus says the high and lofty One who inhabits eternity, whose name is Holy: "I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.
1
In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven?"
4
Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven.
26
It shall not be so among you, but whoever desires to become great among you shall be your servant.
27
Whoever desires to be first among you shall be your bondservant,
11
But he who is greatest among you will be your servant.
12
Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
43
But it shall not be so among you, but whoever wants to become great among you shall be your servant.
48
and said to them, "Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great."
11
For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted."
10
Humble yourselves in the sight of the Lord, and he will exalt you.
5
Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, to subject yourselves to one another; for "God resists the proud, but gives grace to the humble."
Ce qui fait le charme du petit enfant, c'est le sentiment qu'il a de sa faiblesse, de sa dépendance ; c'est encore la confiance avec laquelle il regarde à sa mère, attend tout d'elle, l'écoute, l'interroge, la croit, l'aime.
Les dispositions naturelles de l'homme sont tout l'inverse, soit à l'égard de Dieu, soit envers le prochain.
Donc, pour redevenir moralement semblable au petit enfant, (Matthieu 5.3 ; 11.25) il faut qu'il se convertisse (grec se retourne) vers Dieu et soit rendu participant de son Esprit. Sinon, il s'exclut du royaume des cieux non seulement dans sa réalisation future et glorieuse, (Matthieu 5.20 ; 7.21) mais déjà dans sa manifestation actuelle, et cela à cause de la nature même de ce royaume. (Comparer Jean 3.3,5)