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4
What could have been done more to my vineyard, that I have not done in it? Why, when I looked for it to yield grapes, did it yield wild grapes?
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Now I will tell you what I will do to my vineyard. I will take away its hedge, and it will be eaten up. I will break down its wall of it, and it will be trampled down.
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Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it.
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Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire."
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He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.
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He said to the vine dresser, 'Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?'
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He answered, 'Lord, leave it alone this year also, until I dig around it, and fertilize it.
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If it bears fruit, fine; but if not, after that, you can cut it down.'"
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saying, "If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.
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For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side,
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and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn't know the time of your visitation."
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Every branch in me that doesn't bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
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If a man doesn't remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.
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holding a form of godliness, but having denied its power. Turn away from these, also.
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They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.
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For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
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but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
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For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.
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For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
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But it has happened to them according to the true proverb, "The dog turns to his own vomit again," and "the sow that has washed to wallowing in the mire."
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These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots;
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He who acts unjustly, let him act unjustly still. He who is filthy, let him be filthy still. He who is righteous, let him do righteousness still. He who is holy, let him be holy still."
C'est ce qui explique l'observation de Marc, (Marc 11.13) que "ce n'était pas la saison des figues." (Voir la note.) De plus ce figuier était seul de son espèce (grec un seul) sur le bord de la route.
- Quant à la manière d'agir du Sauveur en cette occasion, il est évident que son intention n'était pas de prononcer une malédiction sur un objet animé et partant irresponsable, mais de reprocher à son peuple, par une action symbolique, la stérilité de sa vie morale. Cet acte a donc la même signification que la parabole du figuier stérile. (Luc 13.6 et suivants)
Après avoir donné cet avertissement par un symbole, Jésus va le répéter dans des discours qui en seront le sérieux commentaire. (v. Matthieu 21.28-44 ; 22.1-14) C'est ainsi que, dans son ardent amour des âmes, il s'efforce, durant les derniers moments qui lui restent, de réveiller au sein de son peuple les consciences qui pouvaient l'être encore.