TopTV VidĂ©o Enseignement Follower MĂ©ditation 41 - Des feuilles ou des fruits ? - JĂ©ma Taboyan - Matthieu 21.18-27 Des feuilles ou des fruits ? Texte Biblique : Matthieu 21.18-27 (Version BFC) MĂ©ditation apportĂ©e par JĂ©ma Taboyan TĂ©lĂ©charger le ⊠Eglise M Matthieu 21.18-27 Matthieu 21.18-27 Matthieu 21.18-27 TopMessages Message texte Comment annoncer l'Evangile aux enfants N°39 Soyons brefs (suite) Une illustration Suite Ă un dĂ©bat sur son autoritĂ©, JĂ©sus raconte lâhistoire des deux fils. (Matthieu 21:23-32) ⊠MichĂšle Brugnoli Matthieu 21.23-32 TopTV VidĂ©o Enseignement 21 mai 2021 | Matthieu 21 : Quelle maison me bĂątirez-vous? ( DĂROULEZđ) Bonjour Ă tous! Pasteur Claude a une parole dâencouragement pour vous aujourdâhui đ Soyez bĂ©nis! #nvchezvous Chaque lundi, ⊠Eglise Nouvelle Vie Matthieu 21.1-46 TopTV VidĂ©o Ămissions 2min - Ne faites pas de compromis 1/4 - 24 Les petites choses font une grande diffĂ©rence dans notre vie. C'est Ă©tonnant combien de fois les gens font des compromis ⊠Joyce Meyer Matthieu 21.1-46 TopTV VidĂ©o Enseignement MATUVU - Sebastien GEFFROY Nous sommes dans la sociĂ©tĂ© du « MATUVU » sociĂ©tĂ© oĂč lâapparence rĂšgne ! Comment comprendre les enjeux qui se ⊠Eglise MLK Martin Luther King Matthieu 21.1-46 TopTV VidĂ©o Enseignement Ne faites pas des compromis (1/2) - Joyce Meyer - Grandir avec Dieu C'est quoi le compromis ? Le compromis, c'est prendre ce qui est juste et puis lui ajouter un petit peu ⊠Joyce Meyer Matthieu 21.1-46 TopKids VidĂ©okid TopChrĂ©tien Parabole des deux fils FR L'histoire de la parabole des deux fils. Matthieu 21 www.labiblevivante.com www.freebibleimages.org TopChrĂ©tien Matthieu 21.1-46 TopTV VidĂ©o Quoi d'neuf Pasteur ? Prier avec les Psaumes - la priĂšre partie 3 #11 âșABONNE-TOI : http://bit.ly/2lt65WY (merci) Pour tĂ©lĂ©charger gratuitement mon eBook sur les psaumes : http://facebook.us15.list-manage.com/subscribe?u=9b3d3040d7c4b9544ebdebcfe&id=9fd0b1883e Les psaumes sont une vĂ©ritable source ⊠Quoi d'neuf Pasteur ? Matthieu 21.1-46 TopTV VidĂ©o Enseignement Quand Seigneur, quand ? (4/4) - Joyce Meyer - Grandir avec Dieu Dieu est un Dieu de justice et si nous faisons ce que Dieu nous demande de la façon qu'il demande, ⊠Joyce Meyer Matthieu 21.1-46 TopMessages Message texte CHASSEZ LE NATUREL ET IL REVIENT AU GALOP 1) PREMIERE VISITE DE JESUS DANS LE TEMPLE. Lecture Jean 2 /13-17. JĂ©sus s'est rendu Ă JĂ©rusalem pour la fĂȘte ⊠Philippe Landrevie Matthieu 21.1-46 Matthieu 21.1-46 TopMessages Message texte TopChrĂ©tien Comment ĂȘtre vĂ©ritablement riche ? Tout rĂ©cemment, une foule de pensĂ©es trottait dans ma tĂȘte aprĂšs avoir lu qu'un millionnaire aventurier et aviateur Ă©tait portĂ© ⊠TopChrĂ©tien Matthieu 21.1-46 TopMessages Message texte GĂ©rer son argent (4) Les vĆux traditionnels de mariage comprennent souvent la phrase suivante: "Moi (l'homme), je dĂ©clare te prendre toi (la femme), et ⊠Criswell Whit Matthieu 21.1-46 TopMessages Message texte Plus qu'un enfant dans une crĂšche Horizontalement : 1. « Pomme de reinette et pomme dâ⊠» - Une annexe de lâhĂŽtellerie ? â Le secret ⊠Charlotte Muller Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car lâamour est de Dieu, et quiconque aime est ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte VĂ©ritĂ©s EvangĂ©liques 1 1. Trois « Que » Tout ce que lâhomme donne Ă Dieu : Que les feuilles Matthieu 21/19 « Voyant ⊠Jean-Marc Nicolas Matthieu 21.1-46 TopMessages Message texte C'est la foi qui sauve ! "Si vous aviez de la foi, pas plus grosse qu'un grain de moutarde, vous pourriez commander Ă cette montagne: dĂ©place-toi ⊠Albert Leblond Matthieu 21.1-46 TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopMessages Message texte Comment annoncer l'Evangile aux enfants N°39 Soyons brefs (suite) Une illustration Suite Ă un dĂ©bat sur son autoritĂ©, JĂ©sus raconte lâhistoire des deux fils. (Matthieu 21:23-32) ⊠MichĂšle Brugnoli Matthieu 21.23-32 TopTV VidĂ©o Enseignement 21 mai 2021 | Matthieu 21 : Quelle maison me bĂątirez-vous? ( DĂROULEZđ) Bonjour Ă tous! Pasteur Claude a une parole dâencouragement pour vous aujourdâhui đ Soyez bĂ©nis! #nvchezvous Chaque lundi, ⊠Eglise Nouvelle Vie Matthieu 21.1-46 TopTV VidĂ©o Ămissions 2min - Ne faites pas de compromis 1/4 - 24 Les petites choses font une grande diffĂ©rence dans notre vie. C'est Ă©tonnant combien de fois les gens font des compromis ⊠Joyce Meyer Matthieu 21.1-46 TopTV VidĂ©o Enseignement MATUVU - Sebastien GEFFROY Nous sommes dans la sociĂ©tĂ© du « MATUVU » sociĂ©tĂ© oĂč lâapparence rĂšgne ! Comment comprendre les enjeux qui se ⊠Eglise MLK Martin Luther King Matthieu 21.1-46 TopTV VidĂ©o Enseignement Ne faites pas des compromis (1/2) - Joyce Meyer - Grandir avec Dieu C'est quoi le compromis ? Le compromis, c'est prendre ce qui est juste et puis lui ajouter un petit peu ⊠Joyce Meyer Matthieu 21.1-46 TopKids VidĂ©okid TopChrĂ©tien Parabole des deux fils FR L'histoire de la parabole des deux fils. Matthieu 21 www.labiblevivante.com www.freebibleimages.org TopChrĂ©tien Matthieu 21.1-46 TopTV VidĂ©o Quoi d'neuf Pasteur ? Prier avec les Psaumes - la priĂšre partie 3 #11 âșABONNE-TOI : http://bit.ly/2lt65WY (merci) Pour tĂ©lĂ©charger gratuitement mon eBook sur les psaumes : http://facebook.us15.list-manage.com/subscribe?u=9b3d3040d7c4b9544ebdebcfe&id=9fd0b1883e Les psaumes sont une vĂ©ritable source ⊠Quoi d'neuf Pasteur ? Matthieu 21.1-46 TopTV VidĂ©o Enseignement Quand Seigneur, quand ? (4/4) - Joyce Meyer - Grandir avec Dieu Dieu est un Dieu de justice et si nous faisons ce que Dieu nous demande de la façon qu'il demande, ⊠Joyce Meyer Matthieu 21.1-46 TopMessages Message texte CHASSEZ LE NATUREL ET IL REVIENT AU GALOP 1) PREMIERE VISITE DE JESUS DANS LE TEMPLE. Lecture Jean 2 /13-17. JĂ©sus s'est rendu Ă JĂ©rusalem pour la fĂȘte ⊠Philippe Landrevie Matthieu 21.1-46 Matthieu 21.1-46 TopMessages Message texte TopChrĂ©tien Comment ĂȘtre vĂ©ritablement riche ? Tout rĂ©cemment, une foule de pensĂ©es trottait dans ma tĂȘte aprĂšs avoir lu qu'un millionnaire aventurier et aviateur Ă©tait portĂ© ⊠TopChrĂ©tien Matthieu 21.1-46 TopMessages Message texte GĂ©rer son argent (4) Les vĆux traditionnels de mariage comprennent souvent la phrase suivante: "Moi (l'homme), je dĂ©clare te prendre toi (la femme), et ⊠Criswell Whit Matthieu 21.1-46 TopMessages Message texte Plus qu'un enfant dans une crĂšche Horizontalement : 1. « Pomme de reinette et pomme dâ⊠» - Une annexe de lâhĂŽtellerie ? â Le secret ⊠Charlotte Muller Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car lâamour est de Dieu, et quiconque aime est ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte VĂ©ritĂ©s EvangĂ©liques 1 1. Trois « Que » Tout ce que lâhomme donne Ă Dieu : Que les feuilles Matthieu 21/19 « Voyant ⊠Jean-Marc Nicolas Matthieu 21.1-46 TopMessages Message texte C'est la foi qui sauve ! "Si vous aviez de la foi, pas plus grosse qu'un grain de moutarde, vous pourriez commander Ă cette montagne: dĂ©place-toi ⊠Albert Leblond Matthieu 21.1-46 TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopTV VidĂ©o Enseignement 21 mai 2021 | Matthieu 21 : Quelle maison me bĂątirez-vous? ( DĂROULEZđ) Bonjour Ă tous! Pasteur Claude a une parole dâencouragement pour vous aujourdâhui đ Soyez bĂ©nis! #nvchezvous Chaque lundi, ⊠Eglise Nouvelle Vie Matthieu 21.1-46 TopTV VidĂ©o Ămissions 2min - Ne faites pas de compromis 1/4 - 24 Les petites choses font une grande diffĂ©rence dans notre vie. C'est Ă©tonnant combien de fois les gens font des compromis ⊠Joyce Meyer Matthieu 21.1-46 TopTV VidĂ©o Enseignement MATUVU - Sebastien GEFFROY Nous sommes dans la sociĂ©tĂ© du « MATUVU » sociĂ©tĂ© oĂč lâapparence rĂšgne ! Comment comprendre les enjeux qui se ⊠Eglise MLK Martin Luther King Matthieu 21.1-46 TopTV VidĂ©o Enseignement Ne faites pas des compromis (1/2) - Joyce Meyer - Grandir avec Dieu C'est quoi le compromis ? Le compromis, c'est prendre ce qui est juste et puis lui ajouter un petit peu ⊠Joyce Meyer Matthieu 21.1-46 TopKids VidĂ©okid TopChrĂ©tien Parabole des deux fils FR L'histoire de la parabole des deux fils. Matthieu 21 www.labiblevivante.com www.freebibleimages.org TopChrĂ©tien Matthieu 21.1-46 TopTV VidĂ©o Quoi d'neuf Pasteur ? Prier avec les Psaumes - la priĂšre partie 3 #11 âșABONNE-TOI : http://bit.ly/2lt65WY (merci) Pour tĂ©lĂ©charger gratuitement mon eBook sur les psaumes : http://facebook.us15.list-manage.com/subscribe?u=9b3d3040d7c4b9544ebdebcfe&id=9fd0b1883e Les psaumes sont une vĂ©ritable source ⊠Quoi d'neuf Pasteur ? Matthieu 21.1-46 TopTV VidĂ©o Enseignement Quand Seigneur, quand ? (4/4) - Joyce Meyer - Grandir avec Dieu Dieu est un Dieu de justice et si nous faisons ce que Dieu nous demande de la façon qu'il demande, ⊠Joyce Meyer Matthieu 21.1-46 TopMessages Message texte CHASSEZ LE NATUREL ET IL REVIENT AU GALOP 1) PREMIERE VISITE DE JESUS DANS LE TEMPLE. Lecture Jean 2 /13-17. JĂ©sus s'est rendu Ă JĂ©rusalem pour la fĂȘte ⊠Philippe Landrevie Matthieu 21.1-46 Matthieu 21.1-46 TopMessages Message texte TopChrĂ©tien Comment ĂȘtre vĂ©ritablement riche ? Tout rĂ©cemment, une foule de pensĂ©es trottait dans ma tĂȘte aprĂšs avoir lu qu'un millionnaire aventurier et aviateur Ă©tait portĂ© ⊠TopChrĂ©tien Matthieu 21.1-46 TopMessages Message texte GĂ©rer son argent (4) Les vĆux traditionnels de mariage comprennent souvent la phrase suivante: "Moi (l'homme), je dĂ©clare te prendre toi (la femme), et ⊠Criswell Whit Matthieu 21.1-46 TopMessages Message texte Plus qu'un enfant dans une crĂšche Horizontalement : 1. « Pomme de reinette et pomme dâ⊠» - Une annexe de lâhĂŽtellerie ? â Le secret ⊠Charlotte Muller Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car lâamour est de Dieu, et quiconque aime est ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte VĂ©ritĂ©s EvangĂ©liques 1 1. Trois « Que » Tout ce que lâhomme donne Ă Dieu : Que les feuilles Matthieu 21/19 « Voyant ⊠Jean-Marc Nicolas Matthieu 21.1-46 TopMessages Message texte C'est la foi qui sauve ! "Si vous aviez de la foi, pas plus grosse qu'un grain de moutarde, vous pourriez commander Ă cette montagne: dĂ©place-toi ⊠Albert Leblond Matthieu 21.1-46 TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopTV VidĂ©o Ămissions 2min - Ne faites pas de compromis 1/4 - 24 Les petites choses font une grande diffĂ©rence dans notre vie. C'est Ă©tonnant combien de fois les gens font des compromis ⊠Joyce Meyer Matthieu 21.1-46 TopTV VidĂ©o Enseignement MATUVU - Sebastien GEFFROY Nous sommes dans la sociĂ©tĂ© du « MATUVU » sociĂ©tĂ© oĂč lâapparence rĂšgne ! Comment comprendre les enjeux qui se ⊠Eglise MLK Martin Luther King Matthieu 21.1-46 TopTV VidĂ©o Enseignement Ne faites pas des compromis (1/2) - Joyce Meyer - Grandir avec Dieu C'est quoi le compromis ? Le compromis, c'est prendre ce qui est juste et puis lui ajouter un petit peu ⊠Joyce Meyer Matthieu 21.1-46 TopKids VidĂ©okid TopChrĂ©tien Parabole des deux fils FR L'histoire de la parabole des deux fils. Matthieu 21 www.labiblevivante.com www.freebibleimages.org TopChrĂ©tien Matthieu 21.1-46 TopTV VidĂ©o Quoi d'neuf Pasteur ? Prier avec les Psaumes - la priĂšre partie 3 #11 âșABONNE-TOI : http://bit.ly/2lt65WY (merci) Pour tĂ©lĂ©charger gratuitement mon eBook sur les psaumes : http://facebook.us15.list-manage.com/subscribe?u=9b3d3040d7c4b9544ebdebcfe&id=9fd0b1883e Les psaumes sont une vĂ©ritable source ⊠Quoi d'neuf Pasteur ? Matthieu 21.1-46 TopTV VidĂ©o Enseignement Quand Seigneur, quand ? (4/4) - Joyce Meyer - Grandir avec Dieu Dieu est un Dieu de justice et si nous faisons ce que Dieu nous demande de la façon qu'il demande, ⊠Joyce Meyer Matthieu 21.1-46 TopMessages Message texte CHASSEZ LE NATUREL ET IL REVIENT AU GALOP 1) PREMIERE VISITE DE JESUS DANS LE TEMPLE. Lecture Jean 2 /13-17. JĂ©sus s'est rendu Ă JĂ©rusalem pour la fĂȘte ⊠Philippe Landrevie Matthieu 21.1-46 Matthieu 21.1-46 TopMessages Message texte TopChrĂ©tien Comment ĂȘtre vĂ©ritablement riche ? Tout rĂ©cemment, une foule de pensĂ©es trottait dans ma tĂȘte aprĂšs avoir lu qu'un millionnaire aventurier et aviateur Ă©tait portĂ© ⊠TopChrĂ©tien Matthieu 21.1-46 TopMessages Message texte GĂ©rer son argent (4) Les vĆux traditionnels de mariage comprennent souvent la phrase suivante: "Moi (l'homme), je dĂ©clare te prendre toi (la femme), et ⊠Criswell Whit Matthieu 21.1-46 TopMessages Message texte Plus qu'un enfant dans une crĂšche Horizontalement : 1. « Pomme de reinette et pomme dâ⊠» - Une annexe de lâhĂŽtellerie ? â Le secret ⊠Charlotte Muller Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car lâamour est de Dieu, et quiconque aime est ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte VĂ©ritĂ©s EvangĂ©liques 1 1. Trois « Que » Tout ce que lâhomme donne Ă Dieu : Que les feuilles Matthieu 21/19 « Voyant ⊠Jean-Marc Nicolas Matthieu 21.1-46 TopMessages Message texte C'est la foi qui sauve ! "Si vous aviez de la foi, pas plus grosse qu'un grain de moutarde, vous pourriez commander Ă cette montagne: dĂ©place-toi ⊠Albert Leblond Matthieu 21.1-46 TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopTV VidĂ©o Enseignement MATUVU - Sebastien GEFFROY Nous sommes dans la sociĂ©tĂ© du « MATUVU » sociĂ©tĂ© oĂč lâapparence rĂšgne ! Comment comprendre les enjeux qui se ⊠Eglise MLK Martin Luther King Matthieu 21.1-46 TopTV VidĂ©o Enseignement Ne faites pas des compromis (1/2) - Joyce Meyer - Grandir avec Dieu C'est quoi le compromis ? Le compromis, c'est prendre ce qui est juste et puis lui ajouter un petit peu ⊠Joyce Meyer Matthieu 21.1-46 TopKids VidĂ©okid TopChrĂ©tien Parabole des deux fils FR L'histoire de la parabole des deux fils. Matthieu 21 www.labiblevivante.com www.freebibleimages.org TopChrĂ©tien Matthieu 21.1-46 TopTV VidĂ©o Quoi d'neuf Pasteur ? Prier avec les Psaumes - la priĂšre partie 3 #11 âșABONNE-TOI : http://bit.ly/2lt65WY (merci) Pour tĂ©lĂ©charger gratuitement mon eBook sur les psaumes : http://facebook.us15.list-manage.com/subscribe?u=9b3d3040d7c4b9544ebdebcfe&id=9fd0b1883e Les psaumes sont une vĂ©ritable source ⊠Quoi d'neuf Pasteur ? Matthieu 21.1-46 TopTV VidĂ©o Enseignement Quand Seigneur, quand ? (4/4) - Joyce Meyer - Grandir avec Dieu Dieu est un Dieu de justice et si nous faisons ce que Dieu nous demande de la façon qu'il demande, ⊠Joyce Meyer Matthieu 21.1-46 TopMessages Message texte CHASSEZ LE NATUREL ET IL REVIENT AU GALOP 1) PREMIERE VISITE DE JESUS DANS LE TEMPLE. Lecture Jean 2 /13-17. JĂ©sus s'est rendu Ă JĂ©rusalem pour la fĂȘte ⊠Philippe Landrevie Matthieu 21.1-46 Matthieu 21.1-46 TopMessages Message texte TopChrĂ©tien Comment ĂȘtre vĂ©ritablement riche ? Tout rĂ©cemment, une foule de pensĂ©es trottait dans ma tĂȘte aprĂšs avoir lu qu'un millionnaire aventurier et aviateur Ă©tait portĂ© ⊠TopChrĂ©tien Matthieu 21.1-46 TopMessages Message texte GĂ©rer son argent (4) Les vĆux traditionnels de mariage comprennent souvent la phrase suivante: "Moi (l'homme), je dĂ©clare te prendre toi (la femme), et ⊠Criswell Whit Matthieu 21.1-46 TopMessages Message texte Plus qu'un enfant dans une crĂšche Horizontalement : 1. « Pomme de reinette et pomme dâ⊠» - Une annexe de lâhĂŽtellerie ? â Le secret ⊠Charlotte Muller Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car lâamour est de Dieu, et quiconque aime est ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte VĂ©ritĂ©s EvangĂ©liques 1 1. Trois « Que » Tout ce que lâhomme donne Ă Dieu : Que les feuilles Matthieu 21/19 « Voyant ⊠Jean-Marc Nicolas Matthieu 21.1-46 TopMessages Message texte C'est la foi qui sauve ! "Si vous aviez de la foi, pas plus grosse qu'un grain de moutarde, vous pourriez commander Ă cette montagne: dĂ©place-toi ⊠Albert Leblond Matthieu 21.1-46 TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopTV VidĂ©o Enseignement Ne faites pas des compromis (1/2) - Joyce Meyer - Grandir avec Dieu C'est quoi le compromis ? Le compromis, c'est prendre ce qui est juste et puis lui ajouter un petit peu ⊠Joyce Meyer Matthieu 21.1-46 TopKids VidĂ©okid TopChrĂ©tien Parabole des deux fils FR L'histoire de la parabole des deux fils. Matthieu 21 www.labiblevivante.com www.freebibleimages.org TopChrĂ©tien Matthieu 21.1-46 TopTV VidĂ©o Quoi d'neuf Pasteur ? Prier avec les Psaumes - la priĂšre partie 3 #11 âșABONNE-TOI : http://bit.ly/2lt65WY (merci) Pour tĂ©lĂ©charger gratuitement mon eBook sur les psaumes : http://facebook.us15.list-manage.com/subscribe?u=9b3d3040d7c4b9544ebdebcfe&id=9fd0b1883e Les psaumes sont une vĂ©ritable source ⊠Quoi d'neuf Pasteur ? Matthieu 21.1-46 TopTV VidĂ©o Enseignement Quand Seigneur, quand ? (4/4) - Joyce Meyer - Grandir avec Dieu Dieu est un Dieu de justice et si nous faisons ce que Dieu nous demande de la façon qu'il demande, ⊠Joyce Meyer Matthieu 21.1-46 TopMessages Message texte CHASSEZ LE NATUREL ET IL REVIENT AU GALOP 1) PREMIERE VISITE DE JESUS DANS LE TEMPLE. Lecture Jean 2 /13-17. JĂ©sus s'est rendu Ă JĂ©rusalem pour la fĂȘte ⊠Philippe Landrevie Matthieu 21.1-46 Matthieu 21.1-46 TopMessages Message texte TopChrĂ©tien Comment ĂȘtre vĂ©ritablement riche ? Tout rĂ©cemment, une foule de pensĂ©es trottait dans ma tĂȘte aprĂšs avoir lu qu'un millionnaire aventurier et aviateur Ă©tait portĂ© ⊠TopChrĂ©tien Matthieu 21.1-46 TopMessages Message texte GĂ©rer son argent (4) Les vĆux traditionnels de mariage comprennent souvent la phrase suivante: "Moi (l'homme), je dĂ©clare te prendre toi (la femme), et ⊠Criswell Whit Matthieu 21.1-46 TopMessages Message texte Plus qu'un enfant dans une crĂšche Horizontalement : 1. « Pomme de reinette et pomme dâ⊠» - Une annexe de lâhĂŽtellerie ? â Le secret ⊠Charlotte Muller Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car lâamour est de Dieu, et quiconque aime est ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte VĂ©ritĂ©s EvangĂ©liques 1 1. Trois « Que » Tout ce que lâhomme donne Ă Dieu : Que les feuilles Matthieu 21/19 « Voyant ⊠Jean-Marc Nicolas Matthieu 21.1-46 TopMessages Message texte C'est la foi qui sauve ! "Si vous aviez de la foi, pas plus grosse qu'un grain de moutarde, vous pourriez commander Ă cette montagne: dĂ©place-toi ⊠Albert Leblond Matthieu 21.1-46 TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopKids VidĂ©okid TopChrĂ©tien Parabole des deux fils FR L'histoire de la parabole des deux fils. Matthieu 21 www.labiblevivante.com www.freebibleimages.org TopChrĂ©tien Matthieu 21.1-46 TopTV VidĂ©o Quoi d'neuf Pasteur ? Prier avec les Psaumes - la priĂšre partie 3 #11 âșABONNE-TOI : http://bit.ly/2lt65WY (merci) Pour tĂ©lĂ©charger gratuitement mon eBook sur les psaumes : http://facebook.us15.list-manage.com/subscribe?u=9b3d3040d7c4b9544ebdebcfe&id=9fd0b1883e Les psaumes sont une vĂ©ritable source ⊠Quoi d'neuf Pasteur ? Matthieu 21.1-46 TopTV VidĂ©o Enseignement Quand Seigneur, quand ? (4/4) - Joyce Meyer - Grandir avec Dieu Dieu est un Dieu de justice et si nous faisons ce que Dieu nous demande de la façon qu'il demande, ⊠Joyce Meyer Matthieu 21.1-46 TopMessages Message texte CHASSEZ LE NATUREL ET IL REVIENT AU GALOP 1) PREMIERE VISITE DE JESUS DANS LE TEMPLE. Lecture Jean 2 /13-17. JĂ©sus s'est rendu Ă JĂ©rusalem pour la fĂȘte ⊠Philippe Landrevie Matthieu 21.1-46 Matthieu 21.1-46 TopMessages Message texte TopChrĂ©tien Comment ĂȘtre vĂ©ritablement riche ? Tout rĂ©cemment, une foule de pensĂ©es trottait dans ma tĂȘte aprĂšs avoir lu qu'un millionnaire aventurier et aviateur Ă©tait portĂ© ⊠TopChrĂ©tien Matthieu 21.1-46 TopMessages Message texte GĂ©rer son argent (4) Les vĆux traditionnels de mariage comprennent souvent la phrase suivante: "Moi (l'homme), je dĂ©clare te prendre toi (la femme), et ⊠Criswell Whit Matthieu 21.1-46 TopMessages Message texte Plus qu'un enfant dans une crĂšche Horizontalement : 1. « Pomme de reinette et pomme dâ⊠» - Une annexe de lâhĂŽtellerie ? â Le secret ⊠Charlotte Muller Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car lâamour est de Dieu, et quiconque aime est ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte VĂ©ritĂ©s EvangĂ©liques 1 1. Trois « Que » Tout ce que lâhomme donne Ă Dieu : Que les feuilles Matthieu 21/19 « Voyant ⊠Jean-Marc Nicolas Matthieu 21.1-46 TopMessages Message texte C'est la foi qui sauve ! "Si vous aviez de la foi, pas plus grosse qu'un grain de moutarde, vous pourriez commander Ă cette montagne: dĂ©place-toi ⊠Albert Leblond Matthieu 21.1-46 TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopTV VidĂ©o Quoi d'neuf Pasteur ? Prier avec les Psaumes - la priĂšre partie 3 #11 âșABONNE-TOI : http://bit.ly/2lt65WY (merci) Pour tĂ©lĂ©charger gratuitement mon eBook sur les psaumes : http://facebook.us15.list-manage.com/subscribe?u=9b3d3040d7c4b9544ebdebcfe&id=9fd0b1883e Les psaumes sont une vĂ©ritable source ⊠Quoi d'neuf Pasteur ? Matthieu 21.1-46 TopTV VidĂ©o Enseignement Quand Seigneur, quand ? (4/4) - Joyce Meyer - Grandir avec Dieu Dieu est un Dieu de justice et si nous faisons ce que Dieu nous demande de la façon qu'il demande, ⊠Joyce Meyer Matthieu 21.1-46 TopMessages Message texte CHASSEZ LE NATUREL ET IL REVIENT AU GALOP 1) PREMIERE VISITE DE JESUS DANS LE TEMPLE. Lecture Jean 2 /13-17. JĂ©sus s'est rendu Ă JĂ©rusalem pour la fĂȘte ⊠Philippe Landrevie Matthieu 21.1-46 Matthieu 21.1-46 TopMessages Message texte TopChrĂ©tien Comment ĂȘtre vĂ©ritablement riche ? Tout rĂ©cemment, une foule de pensĂ©es trottait dans ma tĂȘte aprĂšs avoir lu qu'un millionnaire aventurier et aviateur Ă©tait portĂ© ⊠TopChrĂ©tien Matthieu 21.1-46 TopMessages Message texte GĂ©rer son argent (4) Les vĆux traditionnels de mariage comprennent souvent la phrase suivante: "Moi (l'homme), je dĂ©clare te prendre toi (la femme), et ⊠Criswell Whit Matthieu 21.1-46 TopMessages Message texte Plus qu'un enfant dans une crĂšche Horizontalement : 1. « Pomme de reinette et pomme dâ⊠» - Une annexe de lâhĂŽtellerie ? â Le secret ⊠Charlotte Muller Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car lâamour est de Dieu, et quiconque aime est ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte VĂ©ritĂ©s EvangĂ©liques 1 1. Trois « Que » Tout ce que lâhomme donne Ă Dieu : Que les feuilles Matthieu 21/19 « Voyant ⊠Jean-Marc Nicolas Matthieu 21.1-46 TopMessages Message texte C'est la foi qui sauve ! "Si vous aviez de la foi, pas plus grosse qu'un grain de moutarde, vous pourriez commander Ă cette montagne: dĂ©place-toi ⊠Albert Leblond Matthieu 21.1-46 TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopTV VidĂ©o Enseignement Quand Seigneur, quand ? (4/4) - Joyce Meyer - Grandir avec Dieu Dieu est un Dieu de justice et si nous faisons ce que Dieu nous demande de la façon qu'il demande, ⊠Joyce Meyer Matthieu 21.1-46 TopMessages Message texte CHASSEZ LE NATUREL ET IL REVIENT AU GALOP 1) PREMIERE VISITE DE JESUS DANS LE TEMPLE. Lecture Jean 2 /13-17. JĂ©sus s'est rendu Ă JĂ©rusalem pour la fĂȘte ⊠Philippe Landrevie Matthieu 21.1-46 Matthieu 21.1-46 TopMessages Message texte TopChrĂ©tien Comment ĂȘtre vĂ©ritablement riche ? Tout rĂ©cemment, une foule de pensĂ©es trottait dans ma tĂȘte aprĂšs avoir lu qu'un millionnaire aventurier et aviateur Ă©tait portĂ© ⊠TopChrĂ©tien Matthieu 21.1-46 TopMessages Message texte GĂ©rer son argent (4) Les vĆux traditionnels de mariage comprennent souvent la phrase suivante: "Moi (l'homme), je dĂ©clare te prendre toi (la femme), et ⊠Criswell Whit Matthieu 21.1-46 TopMessages Message texte Plus qu'un enfant dans une crĂšche Horizontalement : 1. « Pomme de reinette et pomme dâ⊠» - Une annexe de lâhĂŽtellerie ? â Le secret ⊠Charlotte Muller Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car lâamour est de Dieu, et quiconque aime est ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte VĂ©ritĂ©s EvangĂ©liques 1 1. Trois « Que » Tout ce que lâhomme donne Ă Dieu : Que les feuilles Matthieu 21/19 « Voyant ⊠Jean-Marc Nicolas Matthieu 21.1-46 TopMessages Message texte C'est la foi qui sauve ! "Si vous aviez de la foi, pas plus grosse qu'un grain de moutarde, vous pourriez commander Ă cette montagne: dĂ©place-toi ⊠Albert Leblond Matthieu 21.1-46 TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopMessages Message texte CHASSEZ LE NATUREL ET IL REVIENT AU GALOP 1) PREMIERE VISITE DE JESUS DANS LE TEMPLE. Lecture Jean 2 /13-17. JĂ©sus s'est rendu Ă JĂ©rusalem pour la fĂȘte ⊠Philippe Landrevie Matthieu 21.1-46 Matthieu 21.1-46 TopMessages Message texte TopChrĂ©tien Comment ĂȘtre vĂ©ritablement riche ? Tout rĂ©cemment, une foule de pensĂ©es trottait dans ma tĂȘte aprĂšs avoir lu qu'un millionnaire aventurier et aviateur Ă©tait portĂ© ⊠TopChrĂ©tien Matthieu 21.1-46 TopMessages Message texte GĂ©rer son argent (4) Les vĆux traditionnels de mariage comprennent souvent la phrase suivante: "Moi (l'homme), je dĂ©clare te prendre toi (la femme), et ⊠Criswell Whit Matthieu 21.1-46 TopMessages Message texte Plus qu'un enfant dans une crĂšche Horizontalement : 1. « Pomme de reinette et pomme dâ⊠» - Une annexe de lâhĂŽtellerie ? â Le secret ⊠Charlotte Muller Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car lâamour est de Dieu, et quiconque aime est ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte VĂ©ritĂ©s EvangĂ©liques 1 1. Trois « Que » Tout ce que lâhomme donne Ă Dieu : Que les feuilles Matthieu 21/19 « Voyant ⊠Jean-Marc Nicolas Matthieu 21.1-46 TopMessages Message texte C'est la foi qui sauve ! "Si vous aviez de la foi, pas plus grosse qu'un grain de moutarde, vous pourriez commander Ă cette montagne: dĂ©place-toi ⊠Albert Leblond Matthieu 21.1-46 TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopMessages Message texte TopChrĂ©tien Comment ĂȘtre vĂ©ritablement riche ? Tout rĂ©cemment, une foule de pensĂ©es trottait dans ma tĂȘte aprĂšs avoir lu qu'un millionnaire aventurier et aviateur Ă©tait portĂ© ⊠TopChrĂ©tien Matthieu 21.1-46 TopMessages Message texte GĂ©rer son argent (4) Les vĆux traditionnels de mariage comprennent souvent la phrase suivante: "Moi (l'homme), je dĂ©clare te prendre toi (la femme), et ⊠Criswell Whit Matthieu 21.1-46 TopMessages Message texte Plus qu'un enfant dans une crĂšche Horizontalement : 1. « Pomme de reinette et pomme dâ⊠» - Une annexe de lâhĂŽtellerie ? â Le secret ⊠Charlotte Muller Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car lâamour est de Dieu, et quiconque aime est ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte VĂ©ritĂ©s EvangĂ©liques 1 1. Trois « Que » Tout ce que lâhomme donne Ă Dieu : Que les feuilles Matthieu 21/19 « Voyant ⊠Jean-Marc Nicolas Matthieu 21.1-46 TopMessages Message texte C'est la foi qui sauve ! "Si vous aviez de la foi, pas plus grosse qu'un grain de moutarde, vous pourriez commander Ă cette montagne: dĂ©place-toi ⊠Albert Leblond Matthieu 21.1-46 TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopMessages Message texte GĂ©rer son argent (4) Les vĆux traditionnels de mariage comprennent souvent la phrase suivante: "Moi (l'homme), je dĂ©clare te prendre toi (la femme), et ⊠Criswell Whit Matthieu 21.1-46 TopMessages Message texte Plus qu'un enfant dans une crĂšche Horizontalement : 1. « Pomme de reinette et pomme dâ⊠» - Une annexe de lâhĂŽtellerie ? â Le secret ⊠Charlotte Muller Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car lâamour est de Dieu, et quiconque aime est ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte VĂ©ritĂ©s EvangĂ©liques 1 1. Trois « Que » Tout ce que lâhomme donne Ă Dieu : Que les feuilles Matthieu 21/19 « Voyant ⊠Jean-Marc Nicolas Matthieu 21.1-46 TopMessages Message texte C'est la foi qui sauve ! "Si vous aviez de la foi, pas plus grosse qu'un grain de moutarde, vous pourriez commander Ă cette montagne: dĂ©place-toi ⊠Albert Leblond Matthieu 21.1-46 TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopMessages Message texte Plus qu'un enfant dans une crĂšche Horizontalement : 1. « Pomme de reinette et pomme dâ⊠» - Une annexe de lâhĂŽtellerie ? â Le secret ⊠Charlotte Muller Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car lâamour est de Dieu, et quiconque aime est ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte VĂ©ritĂ©s EvangĂ©liques 1 1. Trois « Que » Tout ce que lâhomme donne Ă Dieu : Que les feuilles Matthieu 21/19 « Voyant ⊠Jean-Marc Nicolas Matthieu 21.1-46 TopMessages Message texte C'est la foi qui sauve ! "Si vous aviez de la foi, pas plus grosse qu'un grain de moutarde, vous pourriez commander Ă cette montagne: dĂ©place-toi ⊠Albert Leblond Matthieu 21.1-46 TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car lâamour est de Dieu, et quiconque aime est ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte VĂ©ritĂ©s EvangĂ©liques 1 1. Trois « Que » Tout ce que lâhomme donne Ă Dieu : Que les feuilles Matthieu 21/19 « Voyant ⊠Jean-Marc Nicolas Matthieu 21.1-46 TopMessages Message texte C'est la foi qui sauve ! "Si vous aviez de la foi, pas plus grosse qu'un grain de moutarde, vous pourriez commander Ă cette montagne: dĂ©place-toi ⊠Albert Leblond Matthieu 21.1-46 TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopMessages Message texte Si vous n'aimez que ceux qui vous aiment Lecture : 1 Jean 4/7 "Bien-aimĂ©s, aimons-nous les uns les autres; car lâamour est de Dieu, et quiconque aime est ⊠Pierre Segura Matthieu 21.1-46 TopMessages Message texte VĂ©ritĂ©s EvangĂ©liques 1 1. Trois « Que » Tout ce que lâhomme donne Ă Dieu : Que les feuilles Matthieu 21/19 « Voyant ⊠Jean-Marc Nicolas Matthieu 21.1-46 TopMessages Message texte C'est la foi qui sauve ! "Si vous aviez de la foi, pas plus grosse qu'un grain de moutarde, vous pourriez commander Ă cette montagne: dĂ©place-toi ⊠Albert Leblond Matthieu 21.1-46 TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopMessages Message texte VĂ©ritĂ©s EvangĂ©liques 1 1. Trois « Que » Tout ce que lâhomme donne Ă Dieu : Que les feuilles Matthieu 21/19 « Voyant ⊠Jean-Marc Nicolas Matthieu 21.1-46 TopMessages Message texte C'est la foi qui sauve ! "Si vous aviez de la foi, pas plus grosse qu'un grain de moutarde, vous pourriez commander Ă cette montagne: dĂ©place-toi ⊠Albert Leblond Matthieu 21.1-46 TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopMessages Message texte C'est la foi qui sauve ! "Si vous aviez de la foi, pas plus grosse qu'un grain de moutarde, vous pourriez commander Ă cette montagne: dĂ©place-toi ⊠Albert Leblond Matthieu 21.1-46 TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopMessages Message audio Quatre principes pour ĂȘtre victorieux Lecture : Exode 17.8-16 Intro : - IsraĂ«l se trouve tranquillement installĂ© Rephidim F Amalek les attaque - Rephidim = ⊠Emmanuel Duvieusart Matthieu 21.1-46 TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopChrĂ©tien Musique Album Gospel Il y a un trĂ©sor dans le ciel "C'est l'histoire recomposĂ© d'une maniĂšre plus poĂ©tique de Matth.6; 19-21 :" ...mais amassez-vous des trĂ©sors dans le ciel, ou la ⊠Maria Hawkins Matthieu 19.1-46 TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopTV VidĂ©o Enseignement Le Royaume de Dieu: Le Triomphe du Royaume - Ivan Carluer (6/7) Le Royaume de Dieu est proche: Le Triomphe du Royaume Matthieu 16-28: En plein cĆur du combat, le Roi sacrifie ⊠Eglise MLK Martin Luther King Matthieu 16.1-20 TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopTV VidĂ©o BibleProject français Matthieu 14â28 - SynthĂšse Pour lire le livre de Matthieu sur TopBible cliquez-ici ! Matthieu 14â28 RedĂ©couvrez le livre de Matthieu Ă travers notre ⊠BibleProject français Matthieu 14.1-20 TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopMessages Message audio Les fatigues de l'existence Venez Ă moi vous tous qui ĂȘtes fatiguĂ©s et chargĂ©s et je vous donnerai du repos ! Dit JĂ©sus Evangile ⊠Alain Ouvrard Matthieu 11.1-20 TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. Ajouter une colonne Pour ajouter un favori, merci de vous connecter : Se connecter Copier --toreplace-- Vous avez aimĂ© ? Partagez autour de vous ! Partager par email Cette page a Ă©tĂ© partagĂ©e par email avec succĂšs ! GĂ©nĂ©rer un verset illustrĂ© TĂ©lĂ©charger l'image Choisissez une image Personnalisez le verset Alignement : | | | Haut | Milieu | Bas Taille : Couleur : Police : Acme Alfa Slab One Anton Balsamiq Sans Bebas Neue Dancing Script Lato Libre Caslon Display Londrina Solid Merriweather Montserrat Open Sans Oswald Pacifico Raleway Roboto Slab Shadows Into Light Srisakdi Personnalisez la rĂ©fĂ©rence Couleur : Police : Acme Alfa Slab One Anton Balsamiq Sans Bebas Neue Dancing Script Lato Libre Caslon Display Londrina Solid Merriweather Montserrat Open Sans Oswald Pacifico Raleway Roboto Slab Shadows Into Light Srisakdi Taille : De lĂ©gĂšres variations de mise en page peuvent apparaitre sur l'image tĂ©lĂ©chargĂ©e. Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopMessages Message texte Renversez les forteresses ! Abattue, angoissĂ©e ou apeurĂ©e, dĂ©couragĂ©e : avez-vous remarquĂ© que bien souvent, tout commence dans la pensĂ©e ?... Il mâest arrivĂ© ⊠Sylvie Corman Matthieu 11.1-20 La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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La PensĂ©e du Jour La PensĂ©e du Jour La PensĂ©e du Jour Un fardeau trop lourd "Je ne peux pas, tout seul, supporter le fardeau que reprĂ©sente ce peuple. Câest trop pour moi !" Nombres 11.14 ⊠Yannis Gautier Matthieu 11.1-20 TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopTV VidĂ©o Porte Ouverte ChrĂ©tienne La crainte de Dieu est une source de vie Trop peu de gens rĂ©alisent Ă quel point la crainte de Dieu est quelque chose dâextraordinaire, mais surtout de vital ⊠Porte Ouverte ChrĂ©tienne Matthieu 10.1-20 TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopMessages Message texte Rends-moi la vue Seigneur ! « (Exode 13v 21) Et la nuĂ©e, marchait devant eux le jour⊠une colonne de feu Ă©clairait le campement⊠(Exode ⊠Myriam Medina Matthieu 9.1-66 TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. Ajouter une colonne Pour ajouter un favori, merci de vous connecter : Se connecter Copier --toreplace-- Vous avez aimĂ© ? Partagez autour de vous ! Partager par email Cette page a Ă©tĂ© partagĂ©e par email avec succĂšs ! GĂ©nĂ©rer un verset illustrĂ© TĂ©lĂ©charger l'image Choisissez une image Personnalisez le verset Alignement : | | | Haut | Milieu | Bas Taille : Couleur : Police : Acme Alfa Slab One Anton Balsamiq Sans Bebas Neue Dancing Script Lato Libre Caslon Display Londrina Solid Merriweather Montserrat Open Sans Oswald Pacifico Raleway Roboto Slab Shadows Into Light Srisakdi Personnalisez la rĂ©fĂ©rence Couleur : Police : Acme Alfa Slab One Anton Balsamiq Sans Bebas Neue Dancing Script Lato Libre Caslon Display Londrina Solid Merriweather Montserrat Open Sans Oswald Pacifico Raleway Roboto Slab Shadows Into Light Srisakdi Taille : De lĂ©gĂšres variations de mise en page peuvent apparaitre sur l'image tĂ©lĂ©chargĂ©e. Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Segond 21 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Ostervald Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer
TopTV VidĂ©o Enseignement Fernand Saint-Louis - CoĂŻncidence ou providence ? Fernand Saint-Louis - CoĂŻncidence ou providence ? Groupe Biblique de la Rive-Sud Longueuil, QuĂ©bec Canada 5 dĂ©cembre 2010 FilmĂ© par ⊠Matthieu 1.22-2 TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 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TopTV VidĂ©o Ămissions Smetana - Drive In #03 (la tuile) SĂ©rie de courtes mĂ©ditations. La voiture, huis-clos idĂ©al de la rĂ©flexion ? #03 - la tuile Dans nos vies, soudain ⊠Matthieu 6.34-20 Segond 21 Le baptĂȘme de Jean, d'oĂč venait-il ? Du ciel ou des hommes ? » Mais ils raisonnĂšrent ainsi entre eux : « Si nous rĂ©pondons : âDu cielâ, il nous dira : âPourquoi donc n'avez-vous pas cru en lui ?â Segond 1910 Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel, ou des hommes ? Mais ils raisonnĂšrent ainsi entre eux ; Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc n'avez-vous pas cru en lui ? Segond 1978 (Colombe) © Le baptĂȘme de Jean, dâoĂč venait-il ? Du ciel, ou des hommes ? Mais ils raisonnĂšrent entre eux : Si nous rĂ©pondons : Du ciel, il nous dira : Pourquoi donc nâavez-vous pas cru en lui ? Parole de Vie © Qui a envoyĂ© Jean baptiser ? Est-ce que câest Dieu ou les hommes ? » Ils pensent : « Si nous rĂ©pondons : âCâest Dieuâ, JĂ©sus va nous dire : âVous nâavez pas fait confiance Ă Jean. Pourquoi donc ?â Français Courant © Qui a envoyĂ© Jean baptiser ? Est-ce Dieu ou les hommes ? » Mais ils se mirent Ă discuter entre eux et se dirent : « Si nous rĂ©pondons : âCâest Dieu qui lâa envoyĂ©â, il nous demandera : âPourquoi donc nâavez-vous pas cru Jean ?â Semeur © De qui Jean tenait-il son mandat pour baptiser ? De Dieu ou des hommes ? Alors ils se mirent Ă raisonner intĂ©rieurement : âSi nous disons : « De Dieu », il va nous demander : « Pourquoi alors nâavez-vous pas cru en lui ? » Parole Vivante © De quel droit Jean-Baptiste baptisait-il ? Tenait-il son mandat de Dieu ou des hommes ? Alors, ils se mirent Ă raisonner intĂ©rieurement : « Si nous disons que câest Dieu qui lâa envoyĂ©, il va nous demander : âPourquoi alors nâavez-vous pas cru en lui ?â Darby Le baptĂȘme de Jean, d'oĂč Ă©tait-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mĂȘmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l'avez-vous pas cru ? Et si nous disons : Martin Le BaptĂȘme de Jean d'oĂč Ă©tait-il ? Du ciel, ou des hommes ? Or ils disputaient en eux-mĂȘmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru ? Ostervald Le baptĂȘme de Jean, d'oĂč venait-il ? du ciel ou des hommes ? Or, ils raisonnaient ainsi en eux-mĂȘmes : Si nous disons, du ciel, il nous dira : Pourquoi donc n'y avez-vous pas cru ? HĂ©breu / Grec - Texte original © Ï᜞ ÎČÎŹÏÏÎčÏΌα Ï᜞ ጞÏÎŹÎœÎœÎżÏ ÏÏΞΔΜ ጊΜ; áŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ áŒą áŒÎŸ áŒÎœÎžÏÏÏÏÎœ; ÎżáŒ± ÎŽáœČ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏÎż áŒÎœ áŒÎ±Ï ÏÎżáżÏ λÎÎłÎżÎœÏΔÏÎ áŒáœ°Îœ ΔጎÏÏΌΔΜΠáŒÎŸ ÎżáœÏÎ±ÎœÎżáżŠ, áŒÏÎ”áż áŒĄÎŒáżÎœÎ ÎÎčᜰ ÏÎŻ ÎżáœÎœ ÎżáœÎș áŒÏÎčÏÏΔÏÏαÏΔ αáœÏáż·; World English Bible The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' La bible annotĂ©e Commentaire de Matthew Henry Cette question de JĂ©sus correspondait exactement Ă la leur. Elle n'Ă©tait nullement un faux-fuyant ni une maniĂšre de les rĂ©duire au silence, mais un trait pĂ©nĂ©trant de vĂ©ritĂ© jetĂ© dans leur conscience. Si en effet le baptĂȘme de Jean, c'est-Ă -dire tout son ministĂšre au sein d'IsraĂ«l, Ă©tait de Dieu, alors l'autoritĂ© de JĂ©sus ne pouvait ĂȘtre douteuse. Car Jean lui avait rendu tĂ©moignage par le Saint-Esprit. (Jean 1.19-34) De plus, le baptĂȘme de Jean Ă©tait un baptĂȘme de repentance administrĂ© Ă ceux que sa prĂ©dication avait convaincus de pĂ©chĂ©. Si donc les chefs du peuple avaient cru Ă cette prĂ©dication, s'ils s'Ă©taient repentis, ils auraient cru aussi au Sauveur annoncĂ© par Jean. La question de JĂ©sus Ă©tait embarrassante pour ses adversaires. S'ils voulaient contester l'autoritĂ© de JĂ©sus, ils devaient nier que Jean fut un envoyĂ© de Dieu. Mais cette rĂ©ponse, ils ne pouvaient y avoir recours. (verset 26) Autres ressources sur theotex.org, contact theotex@gmail.com Aucun commentaire associĂ© Ă ce passage. Matthew Henry © traduction Dominique OschĂ© Le baptĂȘme 908 de Jean 2491, dâoĂč 4159 venait-il 2258 5713 ? du 1537 ciel 3772, ou 2228 des 1537 hommes 444 ? Mais 1161 ils raisonnĂšrent 1260 5711 ainsi entre 3844 eux 1438 3004 5723 ; Si 1437 nous rĂ©pondons 2036 5632 : Du 1537 ciel 3772, il nous 2254 dira 2046 5692 : Pourquoi 1302 donc 3767 nâavez-vous pas 3756 cru 4100 5656 en lui 846 ? 444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme ⊠846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme 908 - baptismabaptĂȘme ChrĂ©tien: rite d'immersion dans l'eau comme l'a commandĂ© Christ, par ceux qui ont confessĂ© ⊠1161 - demais, de plus, et, etc. 1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des ⊠1302 - diatiĂ travers, par, avec, parce que, pourquoi 1437 - eansi, dans le cas 1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ... 1537 - ekhors de, depuis, de, par, loin de 2036 - epoparler, dire 2046 - ereoprononcer, parler, dire 2228 - el'un ou l'autre, ou, que 2254 - heminnous, nos, notre 2258 - enj'Ă©tais, etc. 2491 - IoannesJean (Angl. John) = « l'Eternel a fait grĂące » Jean-Baptiste Ă©tait le fils de ⊠3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner ⊠3756 - ounon, pas; dans des questions directes espĂ©rant une rĂ©ponse affirmative 3767 - ounalors, donc, c'est pourquoi, en consĂ©quence, par consĂ©quent, les choses Ă©tant ainsi 3772 - ouranosla voĂ»te Ă©tendue du ciel et tout ce qui y est visible l'univers, le monde ⊠3844 - parade, par, Ă cĂŽtĂ©, prĂšs de 4100 - pisteuopenser ĂȘtre vrai, ĂȘtre persuadĂ© de, donner du crĂ©dit, placer sa confiance en de la ⊠4159 - pothende cause: comment est-ce?, comment cela peut-il ĂȘtre? 5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - ⊠5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 ⊠5713Temps - Imparfait 5775 Voix - Pas de Voix indiquĂ©e 5799 Mode - Indicatif 5791 ⊠5723Temps - PrĂ©sent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 © Ăditions CLĂ, avec autorisation AMENMot hĂ©br., que l'usage liturgique a fait passer en grec, et qui a subsistĂ© dans tous les cultes chrĂ©tiens. La ⊠JEAN-BAPTISTELes sources. L'historien juif JosĂšphe, parlant de Jean-Baptiste (Ant., XVIII, 5:2), rapporte l'opinion populaire d'aprĂšs laquelle la dĂ©faite d'HĂ©rode Antipas, ⊠JĂSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă ceux des ⊠MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers ⊠RAISON, RAISONNEMENT(Du latin ratio, de reor =calculer, penser.) Il ne faut pas croire que l'on trouvera dans la Bible le terme ⊠ROYAUME DE DIEU1. Dans l'A. T, (a) L'application Ă la divinitĂ© des attributs de la royautĂ© se trouve dĂ©jĂ dans les religions ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. Matthieu 3 1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 "Repent, for the Kingdom of Heaven is at hand!" 3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." 4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." Matthieu 11 7 As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear. Matthieu 17 12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them." 13 Then the disciples understood that he spoke to them of John the Baptizer. Marc 1 1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. 3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'" 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit." 9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." Marc 11 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, 28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?" 29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John--was it from heaven, or from men? Answer me." 31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things." Luc 1 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness; and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 16 He will turn many of the children of Israel to the Lord, their God. 17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord." 67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; 69 and has raised up a horn of salvation for us in the house of his servant David 70 (as he spoke by the mouth of his holy prophets who have been from of old), 71 salvation from our enemies, and from the hand of all who hate us; 72 to show mercy towards our fathers, to remember his holy covenant, 73 the oath which he spoke to Abraham, our father, 74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, 75 In holiness and righteousness before him all the days of our life. 76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the remission of their sins, 78 because of the tender mercy of our God, whereby the dawn from on high will visit us, 79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace." 80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel. Luc 3 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God's salvation.'" 7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 10 The multitudes asked him, "What then must we do?" 11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 13 He said to them, "Collect no more than that which is appointed to you." 14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages." 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 18 Then with many other exhortations he preached good news to the people, 19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. Luc 7 28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he." 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves. 31 "To what then will I liken the people of this generation? What are they like? 32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 35 Wisdom is justified by all her children." Luc 20 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' Jean 1 6 There came a man, sent from God, whose name was John. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. Ajouter une colonne Pour ajouter un favori, merci de vous connecter : Se connecter Copier --toreplace-- Vous avez aimĂ© ? Partagez autour de vous ! Partager par email Cette page a Ă©tĂ© partagĂ©e par email avec succĂšs ! GĂ©nĂ©rer un verset illustrĂ© TĂ©lĂ©charger l'image Choisissez une image Personnalisez le verset Alignement : | | | Haut | Milieu | Bas Taille : Couleur : Police : Acme Alfa Slab One Anton Balsamiq Sans Bebas Neue Dancing Script Lato Libre Caslon Display Londrina Solid Merriweather Montserrat Open Sans Oswald Pacifico Raleway Roboto Slab Shadows Into Light Srisakdi Personnalisez la rĂ©fĂ©rence Couleur : Police : Acme Alfa Slab One Anton Balsamiq Sans Bebas Neue Dancing Script Lato Libre Caslon Display Londrina Solid Merriweather Montserrat Open Sans Oswald Pacifico Raleway Roboto Slab Shadows Into Light Srisakdi Taille : De lĂ©gĂšres variations de mise en page peuvent apparaitre sur l'image tĂ©lĂ©chargĂ©e.