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Hannah prayed, and said: "My heart exults in Yahweh! My horn is exalted in Yahweh. My mouth is enlarged over my enemies, because I rejoice in your salvation.
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If I say, 'I will forget my complaint, I will put off my sad face, and cheer up;'
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I am afraid of all my sorrows, I know that you will not hold me innocent.
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that I may show forth all your praise. In the gates of the daughter of Zion, I will rejoice in your salvation.
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Many are the afflictions of the righteous, but Yahweh delivers him out of them all.
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All my bones shall say, "Yahweh, who is like you, who delivers the poor from him who is too strong for him; yes, the poor and the needy from him who robs him?"
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Reproach has broken my heart, and I am full of heaviness. I looked for some to take pity, but there was none; for comforters, but I found none.
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Oh come, let's sing to Yahweh. Let's shout aloud to the rock of our salvation!
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My soul is weary with sorrow: strengthen me according to your word.
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Yahweh, I know that your judgments are righteous, that in faithfulness you have afflicted me.
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Behold, God is my salvation. I will trust, and will not be afraid; for Yah, Yahweh, is my strength and song; and he has become my salvation."
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Therefore with joy you will draw water out of the wells of salvation.
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to appoint to those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Yahweh, that he may be glorified.
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I will greatly rejoice in Yahweh, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.
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For though he cause grief, yet he will have compassion according to the multitude of his loving kindnesses.
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For he does not afflict willingly, nor grieve the children of men.
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Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.
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"Come to me, all you who labor and are heavily burdened, and I will give you rest.
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He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled.
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My spirit has rejoiced in God my Savior,
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The angel said to them, "Don't be afraid, for behold, I bring you good news of great joy which will be to all the people.
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Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."
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Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
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I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world."
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confirming the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into the Kingdom of God.
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through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
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Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
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that I have great sorrow and unceasing pain in my heart.
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rejoicing in hope; enduring in troubles; continuing steadfastly in prayer;
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For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
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We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.
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Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.
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We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.
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Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.
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But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves.
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We are pressed on every side, yet not crushed; perplexed, yet not to despair;
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pursued, yet not forsaken; struck down, yet not destroyed;
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always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.
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For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be revealed in our mortal flesh.
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For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory;
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as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
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Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.
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Five times from the Jews I received forty stripes minus one.
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Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.
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I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;
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in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.
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He has said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.
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Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake. For when I am weak, then am I strong.
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But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,
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since he longed for you all, and was very troubled, because you had heard that he was sick.
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For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;
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Rejoice in the Lord always! Again I will say, "Rejoice!"
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You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit,
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Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.
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Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
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They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated
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(of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.
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It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn't discipline?
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But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children.
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Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?
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For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
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All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
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Count it all joy, my brothers , when you fall into various temptations,
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But let the brother in humble circumstances glory in his high position;
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Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.
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that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ--
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whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory--
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But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer.
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Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you.
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But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory you also may rejoice with exceeding joy.
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But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you.
- En quoi se rapporte à tout ce qui précède versets 3-5, c'est-à-dire à cette espérance vivante, à cet héritage céleste dont les chrétiens ont l'assurance ; c'est là pour eux un sujet d'allégresse.
Quelques interprètes pensent que le pronom relatif se rapporte au mot qui précède immédiatement : le dernier temps. (verset 5) Ce serait seulement au dernier temps qu'aurait lieu cette allégresse, "en la révélation de Jésus-Christ ;" (verset 7) le verbe au présent : vous tressaillez, serait pris dans le sens du futur ; (comparer : Matthieu 26.2) c'est ainsi que traduisent Luther et d'autres.
Mais après avoir décrit le salut assuré aux croyants, après en avoir béni Dieu avec effusion, (versets 3-5) l'apôtre ne doute pas que cette immense grâce ne soit déjà actuellement pour les chrétiens auxquels il écrit le sujet d'une grande et sainte joie, d'une joie qui peut, par sa nature même, subsister au sein des diverses tentations ou épreuves auxquelles ils sont exposés. (1Pierre 4.13 ; Jacques 1.2,3)
"Il les exhorte plutôt qu'il ne les loue. Car son intention est de montrer quel profit nous revient de cette espérance de salut : à savoir joie spirituelle, par laquelle non seulement est adoucie l'aigreur et âpreté de tous maux, mais aussi toute tristesse est surmontée...Mais les fidèles ne sont point troncs de bois, et ils n'ont tellement dépouillé le sentiment humain, qu'ils ne soient touchés de douleur, qu'ils ne craignent les dangers, que la pauvreté ne leur soit ennuyeuse et les persécutions âpres et difficiles à porter...Mais la tristesse de tous ces maux est tellement adoucie par la foi, qu'ils ne laissent point pourtant de se réjouir. D'autre part, quoique la joie surmonte la tristesse, elle ne l'ôte pas entièrement, d'autant qu'elle ne nous dépouille pas de toute fragilité humaine." Calvin.
"Bien que vous soyez attristés maintenant, pour un peu de temps," Ces deux termes, qui forment en grec un pléonasme sont destinés à marquer la courte durée des souffrances du chrétien en regard de l'éternelle félicité qui l'attend (1Pierre 5.10) L'auteur ajoute : s'il le faut, car le chrétien n'est pas nécessairement toujours exposé à l'affliction ; mais si elle lui est envoyée, qu'il la considère comme une épreuve qui doit se produire, qui est selon la volonté de Dieu (1Pierre 3.17)
En appelant les souffrances de ses lecteurs des épreuves ou tentations, (Jacques 1.2) Pierre montre ce qu'elles sont, soit dans l'intention des persécuteurs, qui espèrent par elles ébranler les croyants, soit dans l'intention de Dieu, qui les leur inflige pour les fortifier dans la foi. (verset 7)