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Matthieu 19.22

ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά.
Et le jeune homme, ayant entendu cette parole, s'en alla tout triste, car il avait de grands biens.
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      Juges 18

      23 They cried to the children of Dan. They turned their faces, and said to Micah, "What ails you, that you come with such a company?"
      24 He said, "You have taken away my gods which I made, and the priest, and have gone away, and what more do I have? How then do you say to me, 'What ails you?'"

      Psaumes 17

      14 from men by your hand, Yahweh, from men of the world, whose portion is in this life. You fill the belly of your cherished ones. Your sons have plenty, and they store up wealth for their children.

      Ezéchiel 33

      31 They come to you as the people come, and they sit before you as my people, and they hear your words, but don't do them; for with their mouth they show much love, but their heart goes after their gain.

      Daniel 6

      14 Then the king, when he heard these words, was very displeased, and set his heart on Daniel to deliver him; and he labored until the going down of the sun to rescue him.
      15 Then these men assembled together to the king, and said to the king, Know, O king, that it is a law of the Medes and Persians, that no decree nor statute which the king establishes may be changed.
      16 Then the king commanded, and they brought Daniel, and cast him into the den of lions. [Now] the king spoke and said to Daniel, Your God whom you serve continually, he will deliver you.
      17 A stone was brought, and laid on the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel.

      Matthieu 6

      24 "No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon.

      Matthieu 13

      22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.

      Matthieu 14

      9 The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,

      Matthieu 16

      26 For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?

      Matthieu 19

      22 But when the young man heard the saying, he went away sad, for he was one who had great possessions.

      Marc 6

      26 The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn't wish to refuse her.

      Marc 10

      22 But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.

      Luc 18

      23 But when he heard these things, he became very sad, for he was very rich.

      Jean 19

      12 At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"
      13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
      14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"
      15 They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"
      16 So then he delivered him to them to be crucified. So they took Jesus and led him away.

      Ephésiens 5

      5 Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.

      Colossiens 3

      5 Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;
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