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1 Corinthiens 13.5

il n'agit pas avec inconvenance ; il ne cherche pas son propre intérêt ; il ne s'irrite pas ;
il ne fait rien de malhonnête, il ne cherche pas son intérêt, il ne s'irrite pas, il ne soupçonne pas le mal,
Elle n'est point malhonnête ; elle ne cherche point son intérêt ; elle ne s'aigrit point ; elle ne pense point à mal ;
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Vidéo GotQuestions.org-Français

Que signifie l’amour de Dieu ?

Nous allons d’abord étudier la description biblique de l’amour, puis découvrir partiellement en quoi Dieu est l’essence de l’amour. 1 …

Que signifie l'amour de Dieu ?

C'est la plus merveilleuse forme de l'amour ça veut dire que nous sommes aimés par un être supérieur Je ne sais pas
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1 Corinthiens 13.1-13
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L'amour

" Quand j'aurai le don de prophétie, et quand je connaîtrais tous les mystères et toute la science; quand j'aurais …

Dietrich Bonhoeffer
1 Corinthiens 13.1-13 1 Corinthiens 13.1-13
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L'Album Rebirth de Prisca Benita est une renaissance, une nouvelle vision, un nouvel engagement et une détermination sans faille pour …

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1 Corinthiens 13.1-13 1 Corinthiens 13.1-13

Segond 21 il ne fait rien de malhonnête, il ne cherche pas son intérêt, il ne s'irrite pas, il ne soupçonne pas le mal, Segond 1910 elle ne fait rien de malhonnête, elle ne cherche point son intérêt, elle ne s'irrite point, elle ne soupçonne point le mal, Segond 1978 (Colombe) © il ne fait rien de malhonnête, il ne cherche pas son intérêt, il ne s’irrite pas, il ne médite pas le mal, Parole de Vie © L’amour ne fait rien de honteux. Il ne cherche pas son intérêt, il ne se met pas en colère, il ne se souvient pas du mal. Français Courant © qui aime ne fait rien de honteux, n’est pas égoïste, ne s’irrite pas et n’éprouve pas de rancune ; Semeur © Il ne fait rien d’inconvenant. Il ne cherche pas son propre intérêt, il ne s’aigrit pas contre les autres, il ne trame pas le mal. Parole Vivante © Celui qui aime ne saurait agir à la légère ou commettre des actes inconvenants. Aimer, c’est ne pas penser d’abord à soi, chercher son propre intérêt, insister sur ses droits. L’amour n’est pas irritable, il ne s’aigrit pas contre les autres. Il n’est pas susceptible. Quand on aime, on ne médite pas le mal et on ne le soupçonne pas chez les autres. Si on subit des torts, on n’en garde pas rancune. Darby il n'agit pas avec inconvenance ; il ne cherche pas son propre intérêt ; il ne s'irrite pas ; Martin Elle ne se porte point déshonnêtement ; elle ne cherche point son propre profit ; elle ne s'aigrit point ; elle ne pense point à mal ; Ostervald Elle n'est point malhonnête ; elle ne cherche point son intérêt ; elle ne s'aigrit point ; elle ne pense point à mal ; Hébreu / Grec - Texte original © οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν, World English Bible doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil;

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La bible annotée Commentaire de Matthew Henry
Etrangère à l'orgueil, toujours humble, elle ne se permet aucun de ces procédés qu'on n'avoue point, dont on a honte, même devant les hommes. (Grec : "elle ne fait rien de honteux.") En général, ces caractères de la charité, donnés ainsi d'une manière négative, sont autant de censures des misères que Paul voyait à Corinthe, et dans le cœur de l'homme.

Elle détruit au contraire l'égoïsme, qui est la racine de tout péché.

Ou "n'impute point le mal" pour en tirer vengeance ; elle l'oublie.

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Aucun commentaire associé à ce passage.
Matthew Henry © traduction Dominique Osché
elle ne fait rien 3756 de malhonnête 807 5719, elle ne cherche 2212 5719 point 3756 son intérêt 1438, elle ne s’irrite 3947 5743 point 3756, elle ne soupçonne 3049 5736 point 3756 le mal 2556,
807 - aschemoneo agir d'une manière malséante, être peu convenable, manquer aux convenances 1438 - heautou lui-même, elle-même, par lui-même, eux-mêmes, ... 2212 - zeteo chercher dans le but de trouver chercher une chose chercher à résoudre, par la pensée, … 2556 - kakos d'une nature mauvaise non comme il devrait être d'un mode de pensée, de sentiment, d'action … 3049 - logizomai compter, décompter, supputer, estimer, calculer, dénombrer prendre en compte, faire le compte de mettre au … 3756 - ou non, pas; dans des questions directes espérant une réponse affirmative 3947 - paroxuno rendre tranchant, aiguiser stimuler, éperonner, presser irriter, provoquer, pousser à la colère mépriser rendre fâché … 5719 Temps - Présent 5774 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 3019 5736 Temps - Présent 5774 Voix - Moyenne ou Passive Déponente 5790 Mode - Indicatif 5791 … 5743 Temps - Présent 5774 Voix - Passive 5786 Mode - Indicatif 5791 Nombre - 271
© Éditions CLÉ, avec autorisation

AMI « Quelque rare que soit le véritable amour, il l'est encore moins que la véritable … AMOUR Définition biblique de Amour : L’amour est une particularité de Dieu c’est à dire un … CHARISME 1. Définition. Le terme gr, kharisma (pluriel kharismata) désigne étymologiquement et grammaticalement le résultat d'une … CHARITÉ Dans nos versions de la Bible, comme dans la langue théologique, la charité a le … CHRÉTIEN (Grec christianos, de Christos-- Oint, Messie). 1. Importance du terme. Elle est grande, car il … COMMUNION Grec koïnônia, de koïnos, adj. qui signifie : commun à plusieurs personnes. 1. Koïnônia, comme … CORINTHIENS (1ere épître aux) INTRODUCTION. Cette lettre n'est pas, en réalité, la première que Paul ait écrite à l'Église … CRUAUTÉ Ce vice, par lequel on prend plaisir à faire souffrir, n'est guère nommé dans la … FOI Le terme de foi est usuel dans le langage profane. Les philosophes ont distingué entre … JÉSUS-CHRIST (7) VI Christologie. 1. LA CHRISTOLOGIE PRIMITIVE. D'après les discours renfermés dans la première partie du … LANGUES (don des) 1. I Etude exégétique. 1. LES TEXTES. Le don des langues est l'un des charismes d'apparence … PAUL (l'apôtre) 1. La puissante personnalité de l'apôtre Paul domine tout le siècle apostolique, et n'a cessé d'exercer, … PERFECTION Un instinct profond a, de tout temps, poussé l'homme à rechercher le mieux, à tendre … PRIÈRE (sacerdotale) La prière attribuée à Jésus par le 4 e évangile ( Jn 17 ) doit … SERVITEUR (hébreu èbèd, naar, mecharéth ; grec doulos, païs, thérapôn, leitourgos, diaconos, latreûs) doulos , voir …

    • Nombres 12

      3 Now the man Moses was very humble, above all the men who were on the surface of the earth.

      Nombres 16

      15 Moses was very angry, and said to Yahweh, "Don't respect their offering: I have not taken one donkey from them, neither have I hurt one of them."

      Nombres 20

      10 Moses and Aaron gathered the assembly together before the rock, and he said to them, "Hear now, you rebels; shall we bring you water out of this rock for you?"
      11 Moses lifted up his hand, and struck the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their livestock.
      12 Yahweh said to Moses and Aaron, "Because you didn't believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them."

      2 Samuel 10

      3 But the princes of the children of Ammon said to Hanun their lord, "Do you think that David honors your father, in that he has sent comforters to you? Hasn't David sent his servants to you to search the city, and to spy it out, and to overthrow it?"

      Job 21

      27 "Behold, I know your thoughts, the devices with which you would wrong me.

      Psaumes 106

      32 They angered him also at the waters of Meribah, so that Moses was troubled for their sakes;
      33 because they were rebellious against his spirit, he spoke rashly with his lips.

      Proverbes 14

      17 He who is quick to become angry will commit folly, and a crafty man is hated.

      Esaïe 3

      5 The people will be oppressed, everyone by another, and everyone by his neighbor. The child will behave himself proudly against the old man, and the base against the honorable.

      Jérémie 11

      19 But I was like a gentle lamb that is led to the slaughter; and I didn't know that they had devised devices against me, saying, Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.

      Jérémie 18

      18 Then they said, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us strike him with the tongue, and let us not give heed to any of his words.
      19 Give heed to me, Yahweh, and listen to the voice of those who contend with me.
      20 Shall evil be recompensed for good? for they have dug a pit for my soul. Remember how I stood before you to speak good for them, to turn away your wrath from them.

      Jérémie 40

      13 Moreover Johanan the son of Kareah, and all the captains of the forces who were in the fields, came to Gedaliah to Mizpah,
      14 and said to him, Do you know that Baalis the king of the children of Ammon has sent Ishmael the son of Nethaniah to take your life? But Gedaliah the son of Ahikam didn't believe them.
      15 Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Please let me go, and I will kill Ishmael the son of Nethaniah, and no man shall know it: why should he take your life, that all the Jews who are gathered to you should be scattered, and the remnant of Judah perish?
      16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, You shall not do this thing; for you speak falsely of Ishmael.

      Matthieu 5

      22 But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca !' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna.

      Matthieu 9

      4 Jesus, knowing their thoughts, said, "Why do you think evil in your hearts?

      Marc 3

      5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored as healthy as the other.

      Luc 7

      39 Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."

      Romains 14

      12 So then each one of us will give account of himself to God.
      13 Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.
      14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
      15 Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.

      Romains 15

      1 Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
      2 Let each one of us please his neighbor for that which is good, to be building him up.

      1 Corinthiens 7

      36 But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.

      1 Corinthiens 10

      24 Let no one seek his own, but each one his neighbor's good.
      33 even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.

      1 Corinthiens 11

      13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
      14 Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
      15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
      16 But if any man seems to be contentious, we have no such custom, neither do God's assemblies.
      18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
      21 For in your eating each one takes his own supper first. One is hungry, and another is drunken.
      22 What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you.

      1 Corinthiens 12

      25 that there should be no division in the body, but that the members should have the same care for one another.

      1 Corinthiens 13

      5 doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil;

      1 Corinthiens 14

      33 for God is not a God of confusion, but of peace. As in all the assemblies of the saints,
      34 let your wives keep silent in the assemblies, for it has not been permitted for them to speak; but let them be in subjection, as the law also says.
      35 If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly.
      36 What? Was it from you that the word of God went out? Or did it come to you alone?
      37 If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
      38 But if anyone is ignorant, let him be ignorant.
      39 Therefore, brothers, desire earnestly to prophesy, and don't forbid speaking with other languages.
      40 Let all things be done decently and in order.

      2 Corinthiens 5

      19 namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

      Galates 5

      13 For you, brothers, were called for freedom. Only don't use your freedom for gain to the flesh, but through love be servants to one another.

      Galates 6

      1 Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren't tempted.
      2 Bear one another's burdens, and so fulfill the law of Christ.

      Philippiens 2

      3 doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;
      4 each of you not just looking to his own things, but each of you also to the things of others.
      5 Have this in your mind, which was also in Christ Jesus,
      21 For they all seek their own, not the things of Jesus Christ.

      Philippiens 4

      8 Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.

      2 Thessaloniciens 3

      7 For you know how you ought to imitate us. For we didn't behave ourselves rebelliously among you,

      2 Timothée 2

      10 Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

      Jacques 1

      19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;

      1 Jean 3

      16 By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.
      17 But whoever has the world's goods, and sees his brother in need, and closes his heart of compassion against him, how does the love of God remain in him?

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