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Colossiens 3.11

où il n'y a pas Grec et Juif, circoncision et incirconcision, barbare, Scythe, esclave, homme libre ; mais où Christ est tout et en tous.
Maintenant, il n’y a plus des non-Juifs et des Juifs, des circoncis et des non-circoncis. Il n’y a plus des étrangers, des non-civilisés. Il n’y a plus des esclaves et des personnes libres. Mais il y a le Christ : il est tout et il est en tous.
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Segond 21 Il n'y a plus ni Juif ni non-Juif, ni circoncis ni incirconcis, ni étranger, ni sauvage, ni esclave ni homme libre, mais Christ est tout et en tous. Segond 1910 Il n'y a ici ni Grec ni Juif, ni circoncis ni incirconcis, ni barbare ni Scythe, ni esclave ni libre ; mais Christ est tout et en tous. Segond 1978 (Colombe) © Il n’y a là ni Grec ni Juif, ni circoncis ni incirconcis, ni barbare ni Scythe, ni esclave ni libre ; mais Christ est tout et en tous. Parole de Vie © Maintenant, il n’y a plus des non-Juifs et des Juifs, des circoncis et des non-circoncis. Il n’y a plus des étrangers, des non-civilisés. Il n’y a plus des esclaves et des personnes libres. Mais il y a le Christ : il est tout et il est en tous. Français Courant © Il n’importe donc plus que l’on soit non-Juif ou Juif, circoncis ou incirconcis, non civilisé, primitif, esclave ou homme libre ; ce qui compte, c’est le Christ qui est tout et en tous. Semeur © Dans cette nouvelle humanité, il n’y a plus de différence entre *Juifs et non-Juifs, entre *circoncis et incirconcis, étrangers, barbares, esclaves, hommes libres : il n’y a plus que le Christ, lui qui est tout et en tous. Parole Vivante © Dans cette nouvelle humanité, il n’y a plus de place pour une distinction entre Juifs et non-Juifs, circoncis et incirconcis, étrangers et barbares, esclaves et hommes libres ; ici, il n’y a plus que le Christ. Or, le Christ est tout et il habite en tous. Darby où il n'y a pas Grec et Juif, circoncision et incirconcision, barbare, Scythe, esclave, homme libre ; mais où Christ est tout et en tous. Martin En qui il n'y a ni Grec, ni Juif, ni Circoncision, ni Prépuce, ni Barbare, ni Scythe, ni esclave, ni libre ; mais Christ y est tout, et en tous. Ostervald Ici il n'y a ni Grec ni Juif, ni circoncis ni incirconcis, ni Barbare ni Scythe, ni esclave ni libre ; mais Christ est tout en tous. Hébreu / Grec - Texte original © ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός. World English Bible where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

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La bible annotée Commentaire de Matthew Henry
Comparer Galates 3.28, note.

Dès que l'image de Dieu est rétablie dans l'âme humaine par la régénération, les hommes sont parfaitement égaux devant Dieu, les barrières élevées entre les races par le préjugé tombent, et leur lien commun, lien intime et vivant, est Christ, qui est tout en tous.

Parmi les Barbares, Paul nomme spécialement les Scythes, les plus barbares de tous. Aujourd'hui il pourrait citer plus d'une peuplade sauvage, comme preuve que l'Evangile a la puissance de ramener les hommes les plus dégradés à leur sublime destination.

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Matthew Henry © traduction Dominique Osché
Il n’y a 1762 5748 ici 3699 ni 3756 Grec 1672 ni 2532 Juif 2453, ni circoncis 4061 ni 2532 incirconcis 203, ni barbare 915 ni Scythe 4658, ni esclave 1401 ni libre 1658 ; mais 235 Christ 5547 est tout 3956 et 2532 en 1722 tous 3956.
203 - akrobustia ne pas être circoncis, prépuce, un Gentil, un païen, les incirconcis condition dans laquelle le … 235 - alla mais néanmoins, tout de même, malgré une objection une exception une restriction non, plutôt, oui, … 915 - barbaros celui dont le parler est rude, grossier celui qui parle une langue étrangère ou un … 1401 - doulos un esclave, homme de condition servile 1658 - eleutheros né libre dans le sens civil: celui qui n'est pas un esclave celui qui cesse … 1672 - Hellen un Grec de par sa nationalité, ou par sa naissance sur le territoire Grec ou … 1722 - en Dans son sens premier: dans, à l'intérieur de. Le datif qui accompagne εν remplace un … 1762 - eni il y a, est présent ce peut être, est possible, est légal 2453 - Ioudaios Juif, appartenant à la race Juive Juif au regard de la naissance, la race, la … 2532 - kai et, aussi, même, en effet, mais 3699 - hopou où, à l'endroit que, là (sans mouvement) où, là (avec mouvement) du moment que, du … 3756 - ou non, pas; dans des questions directes espérant une réponse affirmative 3956 - pas individuellement chacun, chaque, n'importe quel, l'entier, tout le monde, toutes choses, chaque chose collectivement de … 4061 - peritome circoncis celui qui est passé par le rite de la circoncision, « ceux de la … 4658 - Skuthes Scythe (Angl. Scythian) = « grossier ou rude » un Scythe, un habitant de la … 5547 - Christos Christ = « oint » Christ était le Messie, le Fils de Dieu l'Oint 5748 Temps - Présent 5774 Voix - Pas de Voix indiquée 5799 Mode - Indicatif 5791 …
© Éditions CLÉ, avec autorisation

BARBARE Pour les anciens, étaient Barbares ceux qui ne parlaient ni le grec, ni le latin, … CÈNE (sainte) Du latin coena =souper, dîner, et peut-être surtout dîner en commun (cf. l'origine grec de … COLOSSIENS (épître aux) Introduction : Les épîtres de la captivité On désigne ainsi les quatre lettres pauliniennes : … ÉGALITÉ Au seul Dieu vivant, rien ni personne ne peut être égalé ( Esa 46:5 ). … EGLISE 1. Quelle est l'acception du terme « ekklêsia » dans le N.T. ? Dans le … ESCLAVE Les mots hébreux êbèd et âmâh et les mots grec doulos, doulè et oïkètès, qui … GREC (grec Hellên). Ce titre désigne toujours les Grecs de race dans les livres des Macchabées … MARIAGE I Dans l'Ancien Testament. L'A.T. a conservé une série d'indices qui prouvent que primitivement la … PROPHÈTE 6. VI Les trois grands siècles de la prophétie. Nous avons vu ce qu'était le milieu … SCYTHES 1. Sources historiques. A part les allusions assez vagues contenues dans la Bible et sur …

    • Psaumes 117

      2 For his loving kindness is great toward us. Yahweh's faithfulness endures forever. Praise Yah!

      Esaïe 19

      23 In that day there will be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians will worship with the Assyrians.
      24 In that day, Israel will be the third with Egypt and with Assyria, a blessing in the midst of the earth;
      25 because Yahweh of Armies has blessed them, saying, "Blessed be Egypt my people, Assyria the work of my hands, and Israel my inheritance."

      Esaïe 49

      6 yes, he says, "It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the nations, that you may be my salvation to the end of the earth."

      Esaïe 52

      10 Yahweh has made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God.

      Esaïe 66

      18 "For I know their works and their thoughts: the time comes, that I will gather all nations and languages; and they shall come, and shall see my glory.
      19 "I will set a sign among them, and I will send such as escape of them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the islands afar off, who have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.
      20 They shall bring all your brothers out of all the nations for an offering to Yahweh, on horses, and in chariots, and in litters, and on mules, and on dromedaries, to my holy mountain Jerusalem, says Yahweh, as the children of Israel bring their offering in a clean vessel into the house of Yahweh.
      21 Of them also will I take for priests and for Levites," says Yahweh.
      22 "For as the new heavens and the new earth, which I will make, shall remain before me," says Yahweh, "so your seed and your name shall remain.

      Jérémie 16

      19 Yahweh, my strength, and my stronghold, and my refuge in the day of affliction, to you shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nothing but lies, vanity and things in which there is no profit.

      Osée 2

      23 I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people, 'You are my people;' and they will say, 'My God!'"

      Amos 9

      12 that they may possess the remnant of Edom, and all the nations who are called by my name," says Yahweh who does this.

      Michée 4

      2 Many nations will go and say, "Come, and let us go up to the mountain of Yahweh, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths." For out of Zion will go forth the law, and the word of Yahweh from Jerusalem;

      Zacharie 2

      11 Many nations shall join themselves to Yahweh in that day, and shall be my people; and I will dwell in the midst of you, and you shall know that Yahweh of Armies has sent me to you.

      Zacharie 8

      20 Thus says Yahweh of Armies: "Many peoples, and the inhabitants of many cities will yet come;
      21 and the inhabitants of one shall go to another, saying, 'Let us go speedily to entreat the favor of Yahweh, and to seek Yahweh of Armies. I will go also.'
      22 Yes, many peoples and strong nations will come to seek Yahweh of Armies in Jerusalem, and to entreat the favor of Yahweh."
      23 Thus says Yahweh of Armies: "In those days, ten men will take hold, out of all the languages of the nations, they will take hold of the skirt of him who is a Jew, saying, 'We will go with you, for we have heard that God is with you.'"

      Malachie 1

      11 For from the rising of the sun even to the going down of the same, my name is great among the nations, and in every place incense will be offered to my name, and a pure offering: for my name is great among the nations," says Yahweh of Armies.

      Matthieu 12

      18 "Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations.
      19 He will not strive, nor shout; neither will anyone hear his voice in the streets.
      20 He won't break a bruised reed. He won't quench a smoking flax, until he leads justice to victory.
      21 In his name, the nations will hope."

      Jean 6

      56 He who eats my flesh and drinks my blood lives in me, and I in him.
      57 As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me.

      Jean 14

      23 Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.

      Jean 15

      5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.

      Jean 17

      23 I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.

      Actes 10

      34 Peter opened his mouth and said, "Truly I perceive that God doesn't show favoritism;
      35 but in every nation he who fears him and works righteousness is acceptable to him.

      Actes 13

      46 Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.
      47 For so has the Lord commanded us, saying, 'I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.'"
      48 As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.

      Actes 15

      17 That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things.

      Actes 26

      17 delivering you from the people, and from the Gentiles, to whom I send you,
      18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'

      Actes 28

      2 The natives showed us uncommon kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.
      4 When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."

      Romains 1

      14 I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

      Romains 3

      29 Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

      Romains 4

      10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
      11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

      Romains 8

      10 If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
      11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

      Romains 9

      24 us, whom he also called, not from the Jews only, but also from the Gentiles?
      25 As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."
      26 "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"
      30 What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
      31 but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.

      Romains 10

      12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

      Romains 15

      9 and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name."
      10 Again he says, "Rejoice, you Gentiles, with his people."
      11 Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him."
      12 Again, Isaiah says, "There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope."
      13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.

      1 Corinthiens 1

      29 that no flesh should boast before God.
      30 But of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:

      1 Corinthiens 3

      21 Therefore let no one boast in men. For all things are yours,
      22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,
      23 and you are Christ's, and Christ is God's.

      1 Corinthiens 7

      19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
      21 Were you called being a bondservant? Don't let that bother you, but if you get an opportunity to become free, use it.
      22 For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Christ's bondservant.

      1 Corinthiens 12

      13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

      1 Corinthiens 14

      11 If then I don't know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.

      Galates 2

      20 I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

      Galates 3

      28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
      29 If you are Christ's, then you are Abraham's seed and heirs according to promise.

      Galates 5

      6 For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

      Galates 6

      14 But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
      15 For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.

      Ephésiens 1

      23 which is his body, the fullness of him who fills all in all.

      Ephésiens 3

      6 that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,
      17 that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love,

      Ephésiens 6

      8 knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free.

      Philippiens 3

      7 However, what things were gain to me, these have I counted loss for Christ.
      8 Yes most certainly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ
      9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;

      Colossiens 2

      10 and in him you are made full, who is the head of all principality and power;

      Colossiens 3

      11 where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

      1 Jean 5

      11 The testimony is this, that God gave to us eternal life, and this life is in his Son.
      12 He who has the Son has the life. He who doesn't have God's Son doesn't have the life.
      20 We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God, and eternal life.

      2 Jean 1

      9 Whoever transgresses and doesn't remain in the teaching of Christ, doesn't have God. He who remains in the teaching, the same has both the Father and the Son.

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