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"You shall not take the name of Yahweh your God in vain: for Yahweh will not hold him guiltless who takes his name in vain.
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Though they say, 'As Yahweh lives;' surely they swear falsely."
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Shouldn't I punish them for these things?" says Yahweh; "and shouldn't my soul be avenged on such a nation as this?
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Will you steal, murder, and commit adultery, and swear falsely, and burn incense to Baal, and walk after other gods that you have not known,
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and come and stand before me in this house, which is called by my name, and say, We are delivered; that you may do all these abominations?
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Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, says Yahweh.
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But go now to my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel.
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Now, because you have done all these works, says Yahweh, and I spoke to you, rising up early and speaking, but you didn't hear; and I called you, but you didn't answer:
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therefore will I do to the house which is called by my name, in which you trust, and to the place which I gave to you and to your fathers, as I did to Shiloh.
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I will cast you out of my sight, as I have cast out all your brothers, even the whole seed of Ephraim.
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Therefore thus says the Lord Yahweh: As I live, surely my oath that he has despised, and my covenant that he has broken, I will even bring it on his own head.
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It shall be to them as a false divination in their sight, who have sworn oaths to them; but he brings iniquity to memory, that they may be taken.
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Therefore thus says the Lord Yahweh: Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear; because you have come to memory, you shall be taken with the hand.
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You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
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thus says the Lord Yahweh: Remove the turban, and take off the crown; this [shall be] no more the same; exalt that which is low, and abase that which is high.
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I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it [him].
Dieu appelle ce serment son serment, parce qu'il engageait Sédécias envers Lui aussi bien qu'envers le souverain babylonien. On trouve ici le même point de vue général que dans le passage Jérémie 27.6, où Dieu désigne Nébucadnestar, roi de Babylone, comme son serviteur. Le parjure contre celui-ci était ainsi un parjure contre Dieu même.