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Genèse 22.9

Lorsqu'ils furent arrivés à l'endroit que Dieu lui avait indiqué, Abraham y construisit un autel et rangea le bois. Il attacha son fils Isaac et le mit sur l'autel par-dessus le bois.
Lorsqu’ils furent arrivés 0935 08799 au lieu 04725 que Dieu 0430 lui avait dit 0559 08804, Abraham 085 y éleva 01129 08799 un autel 04196, et rangea 06186 08799 le bois 06086. Il lia 06123 08799 son fils 01121 Isaac 03327, et le mit 07760 08799 sur l’autel 04196, par-dessus 04605 le bois 06086.
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Quelle est la clé d’un mariage durable ?

Quelle est la clé d'un mariage durable ? L'apôtre Paul a écrit en Romains 7-2 qu'une femme est liée à …

Quelle est la clé d’un mariage durable ?

Il faut tous les deux obéir à Dieu avant et après le mariage Aujourd'hui, les mariages ne sont plus durables J'aimerais tellement savoir !
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Genèse 2.1-55
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La violence

L'impatience engendre toujours une attitude violente envers Dieu, les autres et soi-même. Pourtant le Seigneur est celui qui pourvoira à …

Bertrand Colpier
Genèse 16.1-26

Segond 21 Lorsqu'ils furent arrivés à l'endroit que Dieu lui avait indiqué, Abraham y construisit un autel et rangea le bois. Il attacha son fils Isaac et le mit sur l'autel par-dessus le bois.

Segond 1910 Lorsqu'ils furent arrivés au lieu que Dieu lui avait dit, Abraham y éleva un autel, et rangea le bois. Il lia son fils Isaac, et le mit sur l'autel, par-dessus le bois.

Segond 1978 (Colombe) © Lorsqu’ils furent arrivés à l’endroit que Dieu lui avait indiqué, Abraham y construisit l’autel et disposa le bois. Il ligota son fils Isaac et le mit sur l’autel, par-dessus le bois.

Parole de Vie © Quand ils arrivent à l’endroit que Dieu lui a montré, Abraham construit un autel pour le sacrifice. Il met le bois sur l’autel, il attache son fils Isaac et il le met sur l’autel, au-dessus du bois.

Français Courant © Quand ils arrivèrent au lieu que Dieu lui avait indiqué, Abraham construisit un autel et y déposa le bois. Puis il lia Isaac, son propre fils, et le plaça sur l’autel, par-dessus le bois.

Semeur © Quand ils furent arrivés à l’endroit que Dieu lui avait indiqué, Abraham construisit un autel et y disposa les bûches. Puis il ligota son fils Isaac et le mit sur l’autel par-dessus le bois.

Darby Et ils arrivèrent au lieu que Dieu lui avait dit. Et Abraham bâtit là l'autel, et arrangea le bois, et lia Isaac, son fils, et le mit sur l'autel, sur le bois.

Martin Et étant arrivés au lieu que Dieu lui avait dit, Abraham bâtit là un autel, et rangea le bois, et ensuite il lia Isaac son fils, et le mit sur l'autel, au-dessus du bois.

Ostervald Et ils vinrent au lieu que Dieu lui avait dit, et Abraham y bâtit l'autel, et rangea le bois ; et il lia Isaac son fils, et le mit sur l'autel, par-dessus le bois.

Hébreu / Grec - Texte original © וַיָּבֹ֗אוּ אֶֽל־הַמָּקוֹם֮ אֲשֶׁ֣ר אָֽמַר־ל֣וֹ הָאֱלֹהִים֒ וַיִּ֨בֶן שָׁ֤ם אַבְרָהָם֙ אֶת־הַמִּזְבֵּ֔חַ וַֽיַּעֲרֹ֖ךְ אֶת־הָעֵצִ֑ים וַֽיַּעֲקֹד֙ אֶת־יִצְחָ֣ק בְּנ֔וֹ וַיָּ֤שֶׂם אֹתוֹ֙ עַל־הַמִּזְבֵּ֔חַ מִמַּ֖עַל לָעֵצִֽים׃

World English Bible They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood.

La bible annotée Commentaire de Matthew Henry

Il lia Isaac son fils. Isaac ne résiste pas : empire saisissant d'un père pieux sur son enfant ! C'est parce qu'Abraham obéit ainsi à Dieu, qu'Isaac obéit ainsi à Abraham. Mais il y a plus : Isaac ne se plaint même pas ; Dieu ne permet pas qu'Abraham soit tenté au-delà de ses forces. Il n'y a qu'un Père qui puisse entendre ce cri d'angoisse de son enfant : Père! que cette coupe passe loin de moi ! et continuer le sacrifice.

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Matthew Henry © traduction Dominique Osché
Lorsqu’ils furent arrivés 0935 08799 au lieu 04725 que Dieu 0430 lui avait dit 0559 08804, Abraham 085 y éleva 01129 08799 un autel 04196, et rangea 06186 08799 le bois 06086. Il lia 06123 08799 son fils 01121 Isaac 03327, et le mit 07760 08799 sur l’autel 04196, par-dessus 04605 le bois 06086.

085 - 'AbrahamAbraham = « père élevé » ou « père d'une multitude » ami de Dieu …

0430 - 'elohiymjuges, divinités, anges, dieux comme un dieu, possessions de Dieu, le (vrai) Dieu, Elohim

0559 - 'amardire, parler, prononcer répondre, penser, commander, promettre, avoir l'intention de être entendu, être appelé se …

0935 - bow'entrer, venir, aller atteindre conduire être introduit, être posé

01121 - benfils, petit-fils, enfant, membre d'un groupe fils, enfant mâle petit-fils enfant (garçon ou fille) jeunesse, …

01129 - banahbâtir, rebâtir, établir, assurer une suite construire, former une maison: établir une famille être bâti, …

03327 - YitschaqIsaac = « rire, il rit » fils d'Abraham par Sara son épouse, et père …

04196 - mizbeachautel La racine du mot vient du verbe זבח qui signifie : immoler, égorger, sacrifier …

04605 - ma`alpartie la plus haute, partie supérieure adv au-dessus prep au sommet de, en haut, au-dessus, …

04725 - maqowmlieu où l'on se tient place, poste, fonction lieu, lieu d'habitation d'un homme ville, territoire, …

06086 - `etsarbre, bois, bois de construction, planche, tige, bâton, potence arbre, les arbres bois, pièce de …

06123 - `aqad(Qal) lier, nouer

06186 - `arakarranger, poser ou disposer en ordre, mettre en rang, préparer, ordonner, manier, fournir, estimer, égaliser, …

07760 - suwmmettre, placer, servir, disposer, désigner, faire (Qal) poser, fixer, déposer sur, poser (violemment) les mains …

08799Radical : Qal 08851 Mode : Imparfait 08811 Nombre : 19885

08804Radical : Qal 08851 Mode : Parfait 08816 Nombre : 12562

© Éditions CLÉ, avec autorisation

ABRAHAMLe plus célèbre des patriarches, appelé communément le Père des Croyants , (cf. Ro 4:12 etc.) ou encore, par Jas …

ENFANT(En hébreu et même en grec ce terme peut s'appliquer à des âges divers, depuis la petite enfance jusqu'à l'adolescence …

GENÈSENom, but, subdivisions. Le nom de Genèse porté par le premier livre du Pentateuque lui est venu, en passant par …

GOUVERNEMENTAutorité qui régit une société politique, religieuse ou autre. Nous appuyant sur cette définition, nous l'étudierons dans les périodes successives …

ISRAËL (Histoire et Religion 5.)4. Le schisme. Au terme des trente années de ce règne, l'oeuvre de David n'était pas achevée. La cohésion entre …

MORIJADéfinition biblique de Morija : Morija serait le nom d'un pays ou d'une montagne. Sa localisation est incertaine. Pour certains, …

PENTATEUQUE1. Introduction. Le mot Pentateuque (dérivé du gr. pente =cinq, et teukhos =rouleau de papyrus), qu'on lit déjà dans Origène, …

PRÉMICESI Non seulement en Israël, mais chez la plupart des peuples de l'antiquité, existait la coutume de consacrer à la …

PREMIER-NÉ1. L'immolation des premiers-nés en offrande à la divinité était en usage chez les anciens Hébreux nomades aussi bien que …

PROPHÈTE 6.VI Les trois grands siècles de la prophétie. Nous avons vu ce qu'était le milieu d'où le prophétisme est sorti …

SACRIFICES ET OFFRANDES (1.)Définition biblique de Sacrifices et Offrandes : Ces termes font références aux dons apportés à Dieu ou à une divinité …

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      Genèse 8

      20 Noah built an altar to Yahweh, and took of every clean animal, and of every clean bird, and offered burnt offerings on the altar.

      Genèse 12

      7 Yahweh appeared to Abram and said, "I will give this land to your seed ." He built an altar there to Yahweh, who appeared to him.

      Genèse 22

      2 He said, "Now take your son, your only son, whom you love, even Isaac, and go into the land of Moriah. Offer him there for a burnt offering on one of the mountains which I will tell you of."
      3 Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him.
      4 On the third day Abraham lifted up his eyes, and saw the place far off.
      9 They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood.

      Psaumes 118

      27 Yahweh is God, and he has given us light. Bind the sacrifice with cords, even to the horns of the altar.

      Esaïe 53

      4 Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
      5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
      6 All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
      7 He was oppressed, yet when he was afflicted he didn't open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is mute, so he didn't open his mouth.
      8 He was taken away by oppression and judgment; and as for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?
      9 They made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth.
      10 Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he shall see his seed. He shall prolong his days, and the pleasure of Yahweh shall prosper in his hand.

      Matthieu 21

      1 When they drew near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,
      2 saying to them, "Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me.
      3 If anyone says anything to you, you shall say, 'The Lord needs them,' and immediately he will send them."
      4 All this was done, that it might be fulfilled which was spoken through the prophet, saying,
      5 "Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey."
      6 The disciples went, and did just as Jesus commanded them,
      7 and brought the donkey and the colt, and laid their clothes on them; and he sat on them.
      8 A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road.
      9 The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!"
      10 When he had come into Jerusalem, all the city was stirred up, saying, "Who is this?"
      11 The multitudes said, "This is the prophet, Jesus, from Nazareth of Galilee."
      12 Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money changers' tables and the seats of those who sold the doves.
      13 He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers!"
      14 The blind and the lame came to him in the temple, and he healed them.
      15 But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, "Hosanna to the son of David!" they were indignant,
      16 and said to him, "Do you hear what these are saying?" Jesus said to them, "Yes. Did you never read, 'Out of the mouth of babes and nursing babies you have perfected praise?'"
      17 He left them, and went out of the city to Bethany, and lodged there.
      18 Now in the morning, as he returned to the city, he was hungry.
      19 Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever!" Immediately the fig tree withered away.
      20 When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away?"
      21 Jesus answered them, "Most certainly I tell you, if you have faith, and don't doubt, you will not only do what was done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done.
      22 All things, whatever you ask in prayer, believing, you will receive."
      23 When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, "By what authority do you do these things? Who gave you this authority?"
      24 Jesus answered them, "I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.
      25 The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?'
      26 But if we say, 'From men,' we fear the multitude, for all hold John as a prophet."
      27 They answered Jesus, and said, "We don't know." He also said to them, "Neither will I tell you by what authority I do these things.
      28 But what do you think? A man had two sons, and he came to the first, and said, 'Son, go work today in my vineyard.'
      29 He answered, 'I will not,' but afterward he changed his mind, and went.
      30 He came to the second, and said the same thing. He answered, 'I go, sir,' but he didn't go.
      31 Which of the two did the will of his father?" They said to him, "The first." Jesus said to them, "Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.
      32 For John came to you in the way of righteousness, and you didn't believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn't even repent afterward, that you might believe him.
      33 "Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country.
      34 When the season for the fruit drew near, he sent his servants to the farmers, to receive his fruit.
      35 The farmers took his servants, beat one, killed another, and stoned another.
      36 Again, he sent other servants more than the first: and they treated them the same way.
      37 But afterward he sent to them his son, saying, 'They will respect my son.'
      38 But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let's kill him, and seize his inheritance.'
      39 So they took him, and threw him out of the vineyard, and killed him.
      40 When therefore the lord of the vineyard comes, what will he do to those farmers?"
      41 They told him, "He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season."
      42 Jesus said to them, "Did you never read in the Scriptures, 'The stone which the builders rejected, the same was made the head of the corner. This was from the Lord. It is marvelous in our eyes?'
      43 "Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruit.
      44 He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust."
      45 When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them.
      46 When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.

      Matthieu 26

      1 It happened, when Jesus had finished all these words, that he said to his disciples,
      2 "You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified."
      3 Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.
      4 They took counsel together that they might take Jesus by deceit, and kill him.
      5 But they said, "Not during the feast, lest a riot occur among the people."
      6 Now when Jesus was in Bethany, in the house of Simon the leper,
      7 a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table.
      8 But when his disciples saw this, they were indignant, saying, "Why this waste?
      9 For this ointment might have been sold for much, and given to the poor."
      10 However, knowing this, Jesus said to them, "Why do you trouble the woman? Because she has done a good work for me.
      11 For you always have the poor with you; but you don't always have me.
      12 For in pouring this ointment on my body, she did it to prepare me for burial.
      13 Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her."
      14 Then one of the twelve, who was called Judas Iscariot, went to the chief priests,
      15 and said, "What are you willing to give me, that I should deliver him to you?" They weighed out for him thirty pieces of silver.
      16 From that time he sought opportunity to betray him.
      17 Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, "Where do you want us to prepare for you to eat the Passover?"
      18 He said, "Go into the city to a certain person, and tell him, 'The Teacher says, "My time is at hand. I will keep the Passover at your house with my disciples."'"
      19 The disciples did as Jesus commanded them, and they prepared the Passover.
      20 Now when evening had come, he was reclining at the table with the twelve disciples.
      21 As they were eating, he said, "Most certainly I tell you that one of you will betray me."
      22 They were exceedingly sorrowful, and each began to ask him, "It isn't me, is it, Lord?"
      23 He answered, "He who dipped his hand with me in the dish, the same will betray me.
      24 The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born."
      25 Judas, who betrayed him, answered, "It isn't me, is it, Rabbi?" He said to him, "You said it."
      26 As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body."
      27 He took the cup, gave thanks, and gave to them, saying, "All of you drink it,

      Matthieu 27

      2 and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.

      Marc 15

      1 Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.

      Jean 10

      17 Therefore the Father loves me, because I lay down my life, that I may take it again.
      18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father."

      Actes 8

      32 Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn't open his mouth.

      Galates 3

      13 Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"

      Ephésiens 5

      2 Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.

      Philippiens 2

      7 but emptied himself, taking the form of a servant, being made in the likeness of men.
      8 And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.

      Hébreux 9

      28 so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

      Hébreux 11

      17 By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;
      18 even he to whom it was said, "In Isaac will your seed be called";
      19 concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
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