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Luc 20.14

Mais quand les vignerons le virent, ils raisonnĂšrent entre eux et dirent : ‘VoilĂ  l'hĂ©ritier. Tuons-le, afin que l'hĂ©ritage soit Ă  nous.’
Mais 1161, quand les vignerons 1092 le 846 virent 1492 5631, ils raisonnĂšrent 1260 5711 entre 4314 eux 1438, et dirent 3004 5723 : Voici 3778 2076 5748 l’hĂ©ritier 2818 ; tuons 615 5725-le 846, afin que 2443 l’hĂ©ritage 2817 soit 1096 5638 Ă  nous 2257.
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NOEL

Luc 2 /1-20 Matthieu 2/1-12. 1) UN PEU D'HISTOIRE. Noël représente selon la tradition chrétienne la naissance de Jésus. Cependant, 


Philippe Landrevie
Luc 1.1-47

Segond 21 Mais quand les vignerons le virent, ils raisonnĂšrent entre eux et dirent : ‘VoilĂ  l'hĂ©ritier. Tuons-le, afin que l'hĂ©ritage soit Ă  nous.’

Segond 1910 Mais, quand les vignerons le virent, ils raisonnÚrent entre eux, et dirent : Voici l'héritier ; tuons-le, afin que l'héritage soit à nous.

Segond 1978 (Colombe) © Mais quand les vignerons le virent, ils raisonnĂšrent entre eux et dirent : C’est lui l’hĂ©ritier, tuons-le, afin que l’hĂ©ritage soit Ă  nous.

Parole de Vie © Mais quand les vignerons voient le fils, ils se disent entre eux : “C’est lui qui sera le propriĂ©taire plus tard. Tuons-le, et la vigne sera Ă  nous !”

Français Courant © Mais quand les vignerons le virent, ils se dirent les uns aux autres : “Voici le futur hĂ©ritier. Tuons-le, pour que la vigne soit Ă  nous.”

Semeur © Mais quand les vignerons l’aperçurent, ils raisonnĂšrent ainsi entre eux : « VoilĂ  l’hĂ©ritier ! Tuons-le, afin que l’hĂ©ritage nous revienne ! »

Parole Vivante © Mais quand les vignerons le reconnaissent, ils raisonnent ainsi entre eux : « Ah ! voilĂ  le futur propriĂ©taire ! Venez, tuons-le et l’hĂ©ritage sera Ă  nous ! »

Darby Mais quand les cultivateurs le virent, ils raisonnÚrent entre eux, disant : Celui-ci est l'héritier, tuons-le, afin que l'héritage soit à nous.

Martin Mais quand les vignerons le virent, ils raisonnÚrent entre eux, en disant : celui-ci est l'héritier ; venez, tuons-le, afin que l'héritage soit à nous.

Ostervald Mais les vignerons l'ayant vu, raisonnÚrent ainsi entre eux, disant : Celui-ci est l'héritier ; venez, tuons-le, afin que l'héritage soit à nous.

HĂ©breu / Grec - Texte original © ጰΎόΜτΔς ÎŽáœČ αᜐτ᜞Μ ÎżáŒ± ÎłÎ”Ï‰ÏÎłÎżáœ¶ ÎŽÎčÎ”Î»ÎżÎłÎŻÎ¶ÎżÎœÏ„Îż πρ᜞ς áŒ€Î»Î»ÎźÎ»ÎżÏ…Ï‚ Î»Î­ÎłÎżÎœÏ„Î”Ï‚Î‡ Ο᜗τός ጐστÎčÎœ ᜁ ÎșÎ»Î·ÏÎżÎœÏŒÎŒÎżÏ‚Î‡ áŒ€Ï€ÎżÎșÏ„Î”ÎŻÎœÏ‰ÎŒÎ”Îœ αᜐτόΜ, ጔΜα áŒĄÎŒáż¶Îœ ÎłÎ­ÎœÎ·Ï„Î±Îč áŒĄ ÎșÎ»Î·ÏÎżÎœÎżÎŒÎŻÎ±Î‡

World English Bible "But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Come, let's kill him, that the inheritance may be ours.'

Mais 1161, quand les vignerons 1092 le 846 virent 1492 5631, ils raisonnĂšrent 1260 5711 entre 4314 eux 1438, et dirent 3004 5723 : Voici 3778 2076 5748 l’hĂ©ritier 2818 ; tuons 615 5725-le 846, afin que 2443 l’hĂ©ritage 2817 soit 1096 5638 Ă  nous 2257.

615 - apokteinotuer de n'importe quelle maniÚre détruire, laisser périr métaph. éteindre, abolir infliger une mort morale 


846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme

1092 - georgosun agriculteur, laboureur, vigneron, viticulteur

1096 - ginomaidevenir: venir dans l'existence, commencer Ă  ĂȘtre devenir, revenir au passĂ©, arriver pour des Ă©vĂ©nements 


1161 - demais, de plus, et, etc.

1260 - dialogizomaiamener ensemble diffĂ©rentes raisons, dĂ©nombrer les raisons, raisonner, tourner dans sa tĂȘte, dĂ©libĂ©rer, avoir des 


1438 - heautoului-mĂȘme, elle-mĂȘme, par lui-mĂȘme, eux-mĂȘmes, ...

1492 - eidovoir percevoir avec les yeux apercevoir par n'importe quel sens remarquer, discerner, découvrir voir tourner 


2076 - estitroisiĂšme personne du singulier du verbe « ĂȘtre »

2257 - hemonnotre, nos, nous ...

2443 - hinaque, afin que, ...

2817 - kleronomiaun hĂ©ritage, propriĂ©tĂ© reçue (ou Ă  recevoir) par hĂ©ritage ce qui est donnĂ© en possession 


2818 - kleronomoscelui qui reçoit par lot, un hĂ©ritier un hĂ©ritier dans l'usage Messianique, celui qui reçoit 


3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner 


3778 - houtosce, cet, cette, ces ...

4314 - prosà l'avantage de à, prÚs de, par vers, envers, avec, en considération de

5631Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Participe 5796 Nombre - 


5638Temps - Aoriste Second 5780 Voix - Moyenne DĂ©ponente 5788 Mode - Subjonctif 5792 Nombre 


5711Temps - Imparfait 5775 Voix - Moyenne ou Passive DĂ©ponente 5790 Mode - Indicatif 5791 


5723Temps - Présent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549

5725Temps - Présent 5774 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - 352

5748Temps - Présent 5774 Voix - Pas de Voix indiquée 5799 Mode - Indicatif 5791 


© Éditions CLÉ, avec autorisation

COMMUNIONGrec koïnînia, de koïnos, adj. qui signifie : commun à plusieurs personnes. 1. Koïnînia, comme le subst. koïnînos, a d'abord 


GUERREI Considérations générales. La Bible nous apprend que la guerre est fille de la Chute (voir ce mot). SitÎt que 


LUC (évangile de) 2.II Contenu. Le dessein de l'évangéliste, qu'il définit donc dans sa préface ( Lu 1:3 ), est d'exposer les faits 


LUC (Ă©vangile de) 4.IV CaractĂšres. 1. DE FOND. 1° EVANGILE UNIVERSALISTE . La bonne nouvelle du salut en JĂ©sus-Christ s'adresse Ă  tous les 


RÉTRIBUTION1. DĂ©finitions. Plusieurs termes plus ou moins synonymes expriment cette idĂ©e ou des idĂ©es connexes ; la nuance particuliĂšre Ă  


ZACHARIE (livre de)Ce livre se compose de deux parties, dont la différence éclate à la premiÚre lecture. Dans la premiÚre (1-8), le 


    • Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible.

      GenĂšse 37

      18 They saw him afar off, and before he came near to them, they conspired against him to kill him.
      19 They said one to another, "Behold, this dreamer comes.
      20 Come now therefore, and let's kill him, and cast him into one of the pits, and we will say, 'An evil animal has devoured him.' We will see what will become of his dreams."

      Psaumes 2

      1 Why do the nations rage, and the peoples plot a vain thing?
      2 The kings of the earth take a stand, and the rulers take counsel together, against Yahweh, and against his Anointed, saying,
      3 "Let's break their bonds apart, and cast their cords from us."
      4 He who sits in the heavens will laugh. The Lord will have them in derision.
      5 Then he will speak to them in his anger, and terrify them in his wrath:
      6 "Yet I have set my King on my holy hill of Zion."
      8 Ask of me, and I will give the nations for your inheritance, the uttermost parts of the earth for your possession.

      Psaumes 89

      27 I will also appoint him my firstborn, the highest of the kings of the earth.

      Matthieu 2

      2 "Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him."
      3 When King Herod heard it, he was troubled, and all Jerusalem with him.
      4 Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born.
      5 They said to him, "In Bethlehem of Judea, for this is written through the prophet,
      6 'You Bethlehem, land of Judah, are in no way least among the princes of Judah: for out of you shall come forth a governor, who shall shepherd my people, Israel.'"
      7 Then Herod secretly called the wise men, and learned from them exactly what time the star appeared.
      8 He sent them to Bethlehem, and said, "Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him."
      9 They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was.
      10 When they saw the star, they rejoiced with exceedingly great joy.
      11 They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.
      12 Being warned in a dream that they shouldn't return to Herod, they went back to their own country another way.
      13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him."
      14 He arose and took the young child and his mother by night, and departed into Egypt,
      15 and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my son."
      16 Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.

      Matthieu 16

      7 They reasoned among themselves, saying, "We brought no bread."

      Matthieu 21

      25 The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?'

      Matthieu 27

      21 But the governor answered them, "Which of the two do you want me to release to you?" They said, "Barabbas!"
      22 Pilate said to them, "What then shall I do to Jesus, who is called Christ?" They all said to him, "Let him be crucified!"
      23 But the governor said, "Why? What evil has he done?" But they cried out exceedingly, saying, "Let him be crucified!"
      24 So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, "I am innocent of the blood of this righteous person. You see to it."
      25 All the people answered, "May his blood be on us, and on our children!"

      Luc 19

      47 He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him.

      Luc 20

      5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?'
      14 "But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Come, let's kill him, that the inheritance may be ours.'
      19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people--for they knew he had spoken this parable against them.

      Luc 22

      2 The chief priests and the scribes sought how they might put him to death, for they feared the people.

      Jean 11

      47 The chief priests therefore and the Pharisees gathered a council, and said, "What are we doing? For this man does many signs.
      48 If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation."
      49 But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,
      50 nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."

      Actes 2

      23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

      Actes 3

      15 and killed the Prince of life, whom God raised from the dead, to which we are witnesses.

      Romains 8

      17 and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.

      HĂ©breux 1

      2 has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.
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