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Matthieu 17.12

but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them."
but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them."
mais je vous le dis : Elie est dĂ©jĂ  venu, ils ne l'ont pas reconnu et ils l'ont traitĂ© comme ils ont voulu. De mĂȘme le Fils de l'homme souffrira de leur part. »

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Que dit la Bible de la confiance envers autrui ?

Que dit la Bible de la confiance envers autrui ? Le roi David a dit au sujet de la confiance 


Que dit la Bible de la confiance envers autrui ?

Elle dit de ne faire confiance qu'en Dieu L'amour du prochain et la confiance marchent ensemble Je ne sais pas
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Matthieu 17.1-27
Message texte

NOEL

Luc 2 /1-20 Matthieu 2/1-12. 1) UN PEU D'HISTOIRE. Noël représente selon la tradition chrétienne la naissance de Jésus. Cependant, 


Philippe Landrevie
Matthieu 1.1-39

Segond 21 mais je vous le dis : Elie est dĂ©jĂ  venu, ils ne l'ont pas reconnu et ils l'ont traitĂ© comme ils ont voulu. De mĂȘme le Fils de l'homme souffrira de leur part. »

Segond 1910 Mais je vous dis qu'Élie est dĂ©jĂ  venu, qu'ils ne l'ont pas reconnu, et qu'ils l'ont traitĂ© comme ils ont voulu. De mĂȘme le Fils de l'homme souffrira de leur part.

Segond 1978 (Colombe) © Mais je vous dis qu’Élie est dĂ©jĂ  venu, et qu’ils ne l’ont pas reconnu et qu’ils l’ont traitĂ© comme ils l’ont voulu. De mĂȘme le Fils de l’homme va souffrir de leur part.

Parole de Vie © Mais, je vous le dis, Élie est dĂ©jĂ  venu. Les gens ne l’ont pas reconnu et lui ont fait tout ce qu’ils ont voulu. De la mĂȘme façon, ils feront souffrir le Fils de l’homme. »

Français Courant © Quant Ă  moi, je vous le dĂ©clare : Élie est dĂ©jĂ  venu, les gens ne l’ont pas reconnu mais l’ont traitĂ© comme ils l’ont voulu. C’est ainsi que le Fils de l’homme lui-mĂȘme sera maltraitĂ© par eux. »

Semeur © Or, je vous le dĂ©clare : Elie est dĂ©jĂ  venu, mais ils ne l’ont pas reconnu. Au contraire, ils l’ont traitĂ© comme ils ont voulu. Et c’est le mĂȘme traitement que va subir de leur part le Fils de l’homme.

Parole Vivante © Or, je vous le dĂ©clare : Élie est dĂ©jĂ  revenu, mais personne ne l’a reconnu. Au contraire, les gens l’ont traitĂ© selon leurs caprices. Et voici qu’ils s’apprĂȘtent Ă  infliger les mĂȘmes traitements au Fils de l’homme qui souffrira entre leurs mains.

Darby mais je vous dis qu'Élie est dĂ©jĂ  venu, et ils ne l'ont pas reconnu ; mais ils lui ont fait tout ce qu'ils ont voulu ; ainsi aussi le fils de l'homme va souffrir de leur part.

Martin Mais je vous dis qu'Elie est déjà venu, et ils ne l'ont point connu ; mais ils lui ont fait tout ce qu'ils ont voulu ; ainsi le Fils de l'homme doit souffrir aussi de leur part.

Ostervald Mais je vous dis qu'Élie est dĂ©jĂ  venu, et ils ne l'ont point reconnu, mais ils lui ont fait tout ce qu'ils ont voulu ; c'est ainsi qu'ils feront aussi souffrir le Fils de l'homme.

HĂ©breu / Grec - Texte original © Î»Î­ÎłÏ‰ ÎŽáœČ áœ‘ÎŒáż–Îœ ᜅτÎč áŒšÎ»ÎŻÎ±Ï‚ ጀΎη ጊλΞΔΜ, Îșα᜶ ÎżáœÎș áŒÏ€Î­ÎłÎœÏ‰ÏƒÎ±Îœ αᜐτ᜞Μ ጀλλᜰ áŒÏ€ÎżÎŻÎ·ÏƒÎ±Îœ ጐΜ Î±áœÏ„áż· ᜅσα ጠΞέλησαΜ· Îżáœ•Ï„Ï‰Ï‚ Îșα᜶ ᜁ υጱ᜞ς Ï„ÎżáżŠ áŒ€ÎœÎžÏÏŽÏ€ÎżÏ… ΌέλλΔÎč Ï€ÎŹÏƒÏ‡Î”ÎčÎœ ᜑπ’ Î±áœÏ„áż¶Îœ.

World English Bible but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them."

La bible annotée Commentaire de Matthew Henry
Il est vrai, d'aprĂšs l'Ecriture, qu'Elie (grec) vient (le texte reçu rĂ©pĂšte ici premiĂšrement, ce qui n'est ni authentique, ni conforme Ă  la pensĂ©e de JĂ©sus). MĂȘme il est dĂ©jĂ  venu (en Jean-Baptiste), et, au lieu de le reconnaĂźtre, ils l'ont traitĂ© selon leur mauvais vouloir.

- Jusqu'ici tout est simple et clair. Mais que signifient ces mots : il rétablira toutes choses (le futur, au point de vue de la prophétie) ?

Ce rĂ©tablissement, qui aux yeux des scribes Ă©tait la restauration de leur thĂ©ocratie, et qui en rĂ©alitĂ© devait ĂȘtre une crĂ©ation spirituelle, est l'Ɠuvre du Messie lui-mĂȘme, semble-t-il, et non du prĂ©curseur.

Toutefois JĂ©sus pouvait bien avoir en vue les effets de la prĂ©dication de Jean-Baptiste, la repentance, le changement des dispositions du peuple, dans le sens oĂč l'ange avait dit de Jean : "Il ramĂšnera les cƓurs des pĂšres vers les enfants et les rebelles Ă  la sagesse des justes." (Luc 1.17, 2e note.) Cette parole est une citation de Malachie 4.6 conforme Ă  l'hĂ©breu.

Au lieu de : Il ramĂšnera (convertira) les cƓurs, les Septante ont traduit : il rĂ©tablira les cƓurs des pĂšres vers les enfants. On admet que la parole prĂȘtĂ©e par l'Ă©vangĂ©liste Ă  JĂ©sus : il rĂ©tablira toutes choses est une gĂ©nĂ©ralisation de l'expression du prophĂšte.

Le sort de Jean-Baptiste présage le sort qui est réservé au fils de l'homme. Puisqu'ils n'ont point reconnu Jean et que celui-ci n'a pu remplir sa mission auprÚs d'eux, le fils de l'homme devra souffrir de leur part. C'est la grande épreuve à laquelle les disciples ont à se préparer désormais, aprÚs avoir joui du repos et de la gloire sur la montagne.

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Aucun commentaire associé à ce passage.
Matthew Henry © traduction Dominique Osché
Mais 1161 je vous 5213 dis 3004 5719 qu 3754’Elie 2243 est dĂ©jĂ  2235 venu 2064 5627, 2532 qu’ils ne l 846’ont pas 3756 reconnu 1921 5627, et 235 qu’ils l 1722 846’ont traitĂ© 4160 5656 comme 3745 ils ont voulu 2309 5656. De mĂȘme 3779 2532 le Fils 5207 de l’homme 444 souffrira 3195 5719 3958 5721 de 5259 leur part 846.

235 - allamais nĂ©anmoins, tout de mĂȘme, malgrĂ© une objection une exception une restriction non, plutĂŽt, oui, 


444 - anthroposun ĂȘtre humain, homme ou femme d'une façon gĂ©nĂ©rique, tous les individus distinction de l'homme 


846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme

1161 - demais, de plus, et, etc.

1722 - enDans son sens premier: dans, Ă  l'intĂ©rieur de. Le datif qui accompagne ΔΜ remplace un 


1921 - epiginoskodevenir complÚtement familier avec, connaßtre parfaitement connaßtre précisément, connaßtre bien savoir, connaßtre reconnaßtre par la 


2064 - erchomaivenir de personnes arriver d'un lieu vers un autre, utilisé aussi pour les arrivants apparaßtre, 


2235 - edemaintenant, déjà, dÚs lors

2243 - HeliasElie (Angl. Elijah) = « mon Dieu est l'Eternel » un prophĂšte nĂ© Ă  ThischbĂ© 


2309 - thelovouloir, avoir Ă  l'esprit, avoir l'intention de ĂȘtre rĂ©solu ou dĂ©terminĂ© Ă , dans le but 


2532 - kaiet, aussi, mĂȘme, en effet, mais

3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner 


3195 - melloce qui va arriver ĂȘtre sur le point de faire ou de subir quelque chose 


3745 - hososuussi grand que, aussi loin que, combien, comme, qui que ...

3754 - hotique, parce que, puisque

3756 - ounon, pas; dans des questions directes espérant une réponse affirmative

3779 - houtode cette maniĂšre, ainsi

3958 - paschoĂȘtre affectĂ© ou avoir Ă©tĂ© affectĂ©, ressentir, avoir une expĂ©rience sensible, subir, Ă©prouver, faire l'expĂ©rience 


4160 - poieofaire avec les noms des choses faites, produire, construire, former, façonner, etc. ĂȘtre les auteurs, 


5207 - huiosun fils rarement utilisé pour le petit d'un animal généralement utilisé pour la descendance des 


5213 - huminvous

5259 - hupopar, sous

5627Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 


5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319

5719Temps - Présent 5774 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 3019

5721Temps - Présent 5774 Voix - Active 5784 Mode - Infinitif 5795 Nombre - 647

© Éditions CLÉ, avec autorisation

ALLIANCEHĂ©br. berilh, assyr. biritu, grec dia-thĂškĂš-- pacte au moyen duquel des personnes ou des sociĂ©tĂ©s unissent leurs intĂ©rĂȘts ou stipulent 


ÉVANGILES SYNOPTIQUES (2.)II DonnĂ©es du problĂšme. 1. LES RESSEMBLANCES 1 ° Il s'agit bien tout d'abord, comme l'indique le mot synoptique, d'une 


JÉSUS-CHRIST (4)III Le ministĂšre. 1. BAPTEME. Quand se rĂ©pandit en Palestine le bruit de l'apparition d'un prophĂšte pareil Ă  ceux des 


LUC (évangile de) 3.III Composition. On l'a dit au parag. I, nous n'avons pas pour Luc comme pour Marc et Matthieu le témoignage 


MATTHIEU (Ă©vangile de) 2.II Contenu. Le plan de Matthieu suit la ligne gĂ©nĂ©rale de Marc qui constitue l'arĂȘte synoptique commune aux trois premiers 


MATTHIEU (Ă©vangile de) 3.III Composition. 1. LES SOURCES. 1 ° L'EVANGILE DE MARC . La comparaison de l'analyse qui prĂ©cĂšde avec celle de 


TRANSFIGURATIONGlorification anticipée du Christ en présence de ses trois intimes : Pierre, Jacques et Jean. La transfiguration est un des 


ZACHARIE (livre de)Ce livre se compose de deux parties, dont la différence éclate à la premiÚre lecture. Dans la premiÚre (1-8), le 


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      EsaĂŻe 53

      3 He was despised, and rejected by men; a man of suffering, and acquainted with disease. He was despised as one from whom men hide their face; and we didn't respect him.
      4 Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
      5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
      6 All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
      7 He was oppressed, yet when he was afflicted he didn't open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is mute, so he didn't open his mouth.
      8 He was taken away by oppression and judgment; and as for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?
      9 They made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth.
      10 Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he shall see his seed. He shall prolong his days, and the pleasure of Yahweh shall prosper in his hand.
      11 After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.
      12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.

      Matthieu 11

      2 Now when John heard in the prison the works of Christ, he sent two of his disciples
      9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
      10 For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.'
      11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
      12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
      13 For all the prophets and the law prophesied until John.
      14 If you are willing to receive it, this is Elijah, who is to come.
      15 He who has ears to hear, let him hear.

      Matthieu 14

      3 For Herod had laid hold of John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife.
      4 For John said to him, "It is not lawful for you to have her."
      5 When he would have put him to death, he feared the multitude, because they counted him as a prophet.
      6 But when Herod's birthday came, the daughter of Herodias danced among them and pleased Herod.
      7 Whereupon he promised with an oath to give her whatever she should ask.
      8 She, being prompted by her mother, said, "Give me here on a platter the head of John the Baptizer."
      9 The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,
      10 and he sent and beheaded John in the prison.

      Matthieu 16

      21 From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.

      Matthieu 17

      12 but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them."

      Matthieu 21

      23 When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, "By what authority do you do these things? Who gave you this authority?"
      24 Jesus answered them, "I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.
      25 The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?'
      32 For John came to you in the way of righteousness, and you didn't believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn't even repent afterward, that you might believe him.

      Marc 6

      14 King Herod heard this, for his name had become known, and he said, "John the Baptizer has risen from the dead, and therefore these powers are at work in him."
      15 But others said, "He is Elijah." Others said, "He is a prophet, or like one of the prophets."
      16 But Herod, when he heard this, said, "This is John, whom I beheaded. He has risen from the dead."
      17 For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip's wife, for he had married her.
      18 For John said to Herod, "It is not lawful for you to have your brother's wife."
      19 Herodias set herself against him, and desired to kill him, but she couldn't,
      20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.
      21 Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.
      22 When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, "Ask me whatever you want, and I will give it to you."
      23 He swore to her, "Whatever you shall ask of me, I will give you, up to half of my kingdom."
      24 She went out, and said to her mother, "What shall I ask?" She said, "The head of John the Baptizer."
      25 She came in immediately with haste to the king, and asked, "I want you to give me right now the head of John the Baptizer on a platter."
      26 The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn't wish to refuse her.
      27 Immediately the king sent out a soldier of his guard, and commanded to bring John's head, and he went and beheaded him in the prison,
      28 and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.

      Marc 9

      12 He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
      13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him."

      Marc 11

      30 The baptism of John--was it from heaven, or from men? Answer me."
      31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?'
      32 If we should say, 'From men'"--they feared the people, for all held John to really be a prophet.

      Luc 3

      19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,
      20 added this also to them all, that he shut up John in prison.

      Luc 7

      33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.'

      Luc 9

      21 But he warned them, and commanded them to tell this to no one,
      22 saying, "The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up."
      23 He said to all, "If anyone desires to come after me, let him deny himself, take up his cross, and follow me.
      24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it.
      25 For what does it profit a man if he gains the whole world, and loses or forfeits his own self?

      Jean 1

      11 He came to his own, and those who were his own didn't receive him.

      Jean 5

      32 It is another who testifies about me. I know that the testimony which he testifies about me is true.
      33 You have sent to John, and he has testified to the truth.
      34 But the testimony which I receive is not from man. However, I say these things that you may be saved.
      35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
      36 But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.

      Actes 2

      23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

      Actes 3

      14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,
      15 and killed the Prince of life, whom God raised from the dead, to which we are witnesses.

      Actes 4

      10 be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.

      Actes 7

      52 Which of the prophets didn't your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.

      Actes 13

      24 before his coming, when John had first preached the baptism of repentance to Israel.
      25 As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But behold, one comes after me the sandals of whose feet I am not worthy to untie.'
      26 Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.
      27 For those who dwell in Jerusalem, and their rulers, because they didn't know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.
      28 Though they found no cause for death, they still asked Pilate to have him killed.
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