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the salutations in the marketplaces, and to be called 'Rabbi, Rabbi' by men.
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But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers.
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Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah."
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Jesus asked him, "What do you want me to do for you?" The blind man said to him, "Rabboni, that I may see again."
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Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"
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Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"
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The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."
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They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him."
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When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here?"
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Jesus said to her, "Mary." She turned and said to him, "Rabboni !" which is to say, "Teacher !"
Rabbi signifie maître ou docteur. Si le redoublement de ce titre est authentique, il sert à marquer une vénération d'autant plus profonde, Sin., B, et les versions n'ont qu'une seule fois le mot rabbi. Mais l'omission du second rabbi par les copistes s'explique mieux que son adjonction. (Comparer Marc 14.45, note.)