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Actes 2.23

Il y a dans ces paroles une vue lumineuse sur les causes de la mort de Jésus ; l'apôtre y trouve des causes humaines, mais dominées d'en haut par des causes divines.

1° Jésus fut livré par Judas, puis cloué (nous ajoutons à la croix, bien que ce mot ne soit pas dans le grec) par la main d'infidèles (grec), c'est-à-dire d'hommes sans loi, (1Corinthiens 9.21) de païens, par où Pierre désigne les Romains qui crucifièrent Jésus.

Mais comment alors peut-il dire à ses auditeurs : Vous l'avez fait mourir ? car sûrement plusieurs d'entre eux étaient restés étrangers au meurtre juridique de Jésus.

C'est qu'il envisage avec raison ce crime comme étant celui de tout le peuple. Ce peuple, séduit par ses chefs, n'a-t-il pas rejeté son Messie, demandé sa mort, crié : "Que son sang soit sur nous et sur nos enfants ?" Cette solidarité de tout le peuple avec le sanhédrin qui condamna le Sauveur fut profondément sentie par les auditeurs de Pierre (verset 37, note.)

2° Mais ils ne devaient pas croire pourtant que la vie du Messie pût dépendre uniquement de la volonté perverse des hommes ; non, si tout cela lui est arrivé, c'est parce que tel a été le conseil déterminé de Dieu dont la prescience a tout prévu et tout dirigé.

Quel sens divin et quelle portée immense cette déclaration donne à la mort du Sauveur ! Si cette mort n'avait pas été indispensable pour le salut du monde, Dieu l'aurait-il voulue ?

- Le texte reçu avec D, E, porte : l'ayant pris vous l'avez fait mourir. Le même texte porte : par les mains au lieu de par la main.


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    • Genèse 50

      20 As for you, you meant evil against me, but God meant it for good, to bring to pass, as it is this day, to save many people alive.

      Psaumes 76

      10 Surely the wrath of man praises you. The survivors of your wrath are restrained.

      Esaïe 10

      6 I will send him against a profane nation, and against the people who anger me will I give him a command to take the spoil and to take the prey, and to tread them down like the mire of the streets.
      7 However he doesn't mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations.

      Esaïe 46

      10 declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure;
      11 calling a ravenous bird from the east, the man of my counsel from a far country; yes, I have spoken, I will also bring it to pass; I have purposed, I will also do it.

      Daniel 4

      35 All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or ask him, What are you doing?

      Daniel 9

      24 Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.
      25 Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.
      26 After the sixty-two weeks the Anointed One shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and even to the end shall be war; desolations are determined.
      27 He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate.

      Matthieu 26

      24 The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born."

      Matthieu 27

      20 Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus.
      21 But the governor answered them, "Which of the two do you want me to release to you?" They said, "Barabbas!"
      22 Pilate said to them, "What then shall I do to Jesus, who is called Christ?" They all said to him, "Let him be crucified!"
      23 But the governor said, "Why? What evil has he done?" But they cried out exceedingly, saying, "Let him be crucified!"
      24 So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, "I am innocent of the blood of this righteous person. You see to it."
      25 All the people answered, "May his blood be on us, and on our children!"

      Luc 22

      22 The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed!"
      37 For I tell you that this which is written must still be fulfilled in me: 'He was counted with transgressors.' For that which concerns me has an end."

      Luc 24

      20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
      44 He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled."
      45 Then he opened their minds, that they might understand the Scriptures.
      46 He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,

      Jean 19

      24 Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.
      31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
      32 Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
      33 but when they came to Jesus, and saw that he was already dead, they didn't break his legs.
      34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
      35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
      36 For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
      37 Again another Scripture says, "They will look on him whom they pierced."

      Actes 2

      23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

      Actes 3

      13 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.
      14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,
      15 and killed the Prince of life, whom God raised from the dead, to which we are witnesses.
      18 But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.

      Actes 4

      10 be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.
      11 He is 'the stone which was regarded as worthless by you, the builders, which has become the head of the corner.'
      28 to do whatever your hand and your council foreordained to happen.

      Actes 5

      30 The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.

      Actes 7

      52 Which of the prophets didn't your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.

      Actes 13

      27 For those who dwell in Jerusalem, and their rulers, because they didn't know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.

      Actes 15

      18 All his works are known to God from eternity.'

      Romains 4

      17 As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

      Romains 11

      33 Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
      34 "For who has known the mind of the Lord? Or who has been his counselor?"
      35 "Or who has first given to him, and it will be repaid to him again?"
      36 For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.

      1 Pierre 1

      2 according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood: Grace to you and peace be multiplied.
      20 who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake,

      1 Pierre 2

      8 and, "a stone of stumbling, and a rock of offense." For they stumble at the word, being disobedient, to which also they were appointed.

      Jude 1

      4 For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.

      Apocalypse 13

      8 All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed.

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