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20
Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.
4
Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.
14
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.
14
"Remember, my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, that would have put me in fear."
28
"It will happen afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions.
36
There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,
17
'It will be in the last days, says God, that I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.
1
Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.
25
Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
26
I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.
27
Are you bound to a wife? Don't seek to be freed. Are you free from a wife? Don't seek a wife.
28
But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.
29
But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;
30
and those who weep, as though they didn't weep; and those who rejoice, as though they didn't rejoice; and those who buy, as though they didn't possess;
31
and those who use the world, as not using it to the fullest. For the mode of this world passes away.
32
But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
33
but he who is married is concerned about the things of the world, how he may please his wife.
34
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband.
38
So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does better.
4
Every man praying or prophesying, having his head covered, dishonors his head.
5
But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
20
But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.
Ce don ne s'exerçait naturellement, comme tous les charismes de l'Eglise apostolique, que dans les moments où l'Esprit faisait sentir son action.
Les filles de Philippe ne contrevenaient pas aux prescriptions de l'apôtre, (1Corinthiens 14.34) car l'expression de Luc ne les présente pas comme enseignant dans les assemblées.
Leurs prophéties, pendant le passage de Paul, étaient sans doute semblables à celles des frères de Tyr (verset 4) et à celles d'Agabus. (versets 10,11)
Des interprètes catholiques, se fondant sur le fait que les filles de Philippe sont dites vierges, (Luc 2.36) ont vu en elles des nonnes, liées par un vœu de virginité perpétuelle ; mais il paraît ressortir de passages de Clément d'Alexandrie et d'Eusèbe que ce même Philippe s'établit plus tard à Hiérapolis en Phrygie et que deux de ses filles s'y marièrent.