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Jean 17.12

Le texte reçu porte : quand j'étais avec eux dans le monde ; les mots soulignés sont omis dans Sin., B, C, D, Itala.

D'après B, C, il faudrait traduire : "je les gardais en ton nom que tu m'as donné, et j'ai veillé sur eux." (Voir la note précédente.)

- En disant : Quand j'étais...Jésus reprend la pensée du verset 11 : je ne suis plus ; il considère son départ comme déjà accompli.

Un regard en arrière réveille en lui la conscience d'avoir fidèlement gardé les siens jusqu'à ce moment suprême où il les recommande à Dieu. Mais cette parole qu'il prononce avec bonheur : Aucun d'eux n'a péri, lui rappelle une douloureuse exception, celle de Judas, qu'il évite de nommer, mais qu'il désigne de manière à montrer que sa responsabilité à cet égard est couverte par une autorité souveraine, celle de l'Ecriture qui devait être accomplie.

ils de la perdition est un hébraïsme dans lequel le terme abstrait (perdition) indique le principe qui détermine la vie morale d'un homme ; ainsi : Fils de la lumière, des ténèbres, etc. La même désignation : Fils de la perdition, se retrouve 2Thessaloniciens 2.3, appliquée à l'Antéchrist, dont Judas était en quelque sorte le symbole et le précurseur : ce que celui-ci fit à l'égard de la personne du Sauveur, celui-là le tentera contre son royaume.

Si la trahison de Judas a été l'objet d'une prévision divine, cela ne veut point dire que ce crime ne fût pas l'acte libre de sa volonté et qu'il n'en dut pas porter toute la responsabilité. Le mal une fois vivant dans son cœur, Dieu en dirigea les effets de manière que, selon son insondable sagesse, il en résulta le salut du monde.

Rien ne prouve mieux la liberté et la responsabilité de Judas que les nombreux avertissements que Jésus lui adressa jusqu'au dernier moment, afin de le ramener de son égarement et de le sauver. Si ce disciple les avait entendus, et se fût repenti, même après son crime, il en aurait obtenu le pardon.

Ces deux vérités, la prescience de Dieu et la liberté morale de l'homme, nous paraissent être en contradiction, mais elles ne le sont nullement pour Dieu qui, aussi bien pour la réprobation que pour le salut, possède le moyen de concilier cette prescience avec cette liberté : il tient le milieu de cette chaîne dont nous ne voyons que les deux bouts.

Et de fait, dans la vie pratique, il n'est aucun homme qui, après avoir commis un acte mauvais, ne doive se dire : J'aurais pu l'éviter, si je l'avais voulu. Judas, malgré ce qu'il l'y a de mystérieux dans son existence, n'est point une exception. (Comparer Jean 6.64,70 ; 13.11,18 ; Actes 1.16-20, notes.)


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      Psaumes 109

      6 Set a wicked man over him. Let an adversary stand at his right hand.
      7 When he is judged, let him come forth guilty. Let his prayer be turned into sin.
      8 Let his days be few. Let another take his office.
      9 Let his children be fatherless, and his wife a widow.
      10 Let his children be wandering beggars. Let them be sought from their ruins.
      11 Let the creditor seize all that he has. Let strangers plunder the fruit of his labor.
      12 Let there be no one to extend kindness to him, neither let there be anyone to have pity on his fatherless children.
      13 Let his posterity be cut off. In the generation following let their name be blotted out.
      14 Let the iniquity of his fathers be remembered by Yahweh. Don't let the sin of his mother be blotted out.
      15 Let them be before Yahweh continually, that he may cut off their memory from the earth;
      16 because he didn't remember to show kindness, but persecuted the poor and needy man, the broken in heart, to kill them.
      17 Yes, he loved cursing, and it came to him. He didn't delight in blessing, and it was far from him.
      18 He clothed himself also with cursing as with his garment. It came into his inward parts like water, like oil into his bones.
      19 Let it be to him as the clothing with which he covers himself, for the belt that is always around him.

      Luc 4

      26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
      27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian."

      Jean 6

      37 All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.
      39 This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.
      40 This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day."
      70 Jesus answered them, "Didn't I choose you, the twelve, and one of you is a devil?"
      71 Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.

      Jean 10

      27 My sheep hear my voice, and I know them, and they follow me.
      28 I give eternal life to them. They will never perish, and no one will snatch them out of my hand.

      Jean 13

      18 I don't speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats bread with me has lifted up his heel against me.'

      Jean 17

      12 While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.

      Jean 18

      9 that the word might be fulfilled which he spoke, "Of those whom you have given me, I have lost none."

      Actes 1

      16 "Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.
      17 For he was numbered with us, and received his portion in this ministry.
      18 Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.
      19 It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.'
      20 For it is written in the book of Psalms, 'Let his habitation be made desolate. Let no one dwell therein;' and, 'Let another take his office.'
      25 to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place."

      2 Thessaloniciens 2

      3 Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,

      Hébreux 2

      13 Again, "I will put my trust in him." Again, "Behold, here I am with the children whom God has given me."

      1 Jean 2

      19 They went out from us, but they didn't belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.
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