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15
But in my adversity, they rejoiced, and gathered themselves together. The attackers gathered themselves together against me, and I didn't know it. They tore at me, and didn't cease.
16
Like the profane mockers in feasts, they gnashed their teeth at me.
51
The arrogant mock me excessively, but I don't swerve from your law.
3
He was despised, and rejected by men; a man of suffering, and acquainted with disease. He was despised as one from whom men hide their face; and we didn't respect him.
11
Yes, the dogs are greedy, they can never have enough; and these are shepherds who can't understand: they have all turned to their own way, each one to his gain, from every quarter.
13
"For from their least even to their greatest, everyone is given to covetousness; and from the prophet even to the priest, everyone deals falsely.
10
Therefore will I give their wives to others, and their fields to those who shall possess them: for everyone from the least even to the greatest is given to covetousness; from the prophet even to the priest every one deals falsely.
7
Yahweh, you have persuaded me, and I was persuaded; you are stronger than I, and have prevailed: I am become a laughing-stock all the day, every one mocks me.
8
For as often as I speak, I cry out; I cry, Violence and destruction! because the word of Yahweh is made a reproach to me, and a derision, all the day.
25
There is a conspiracy of her prophets in its midst, like a roaring lion ravening the prey: they have devoured souls; they take treasure and precious things; they have made her widows many in its midst.
26
Her priests have done violence to my law, and have profaned my holy things: they have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hidden their eyes from my Sabbaths, and I am profaned among them.
27
Her princes in its midst are like wolves ravening the prey, to shed blood, [and] to destroy souls, that they may get dishonest gain.
28
Her prophets have plastered for them with whitewash, seeing false visions, and divining lies to them, saying, Thus says the Lord Yahweh, when Yahweh has not spoken.
29
The people of the land have used oppression, and exercised robbery; yes, they have troubled the poor and needy, and have oppressed the foreigner wrongfully.
31
They come to you as the people come, and they sit before you as my people, and they hear your words, but don't do them; for with their mouth they show much love, but their heart goes after their gain.
13
"Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.
53
They were ridiculing him, knowing that she was dead.
15
He said to them, "Beware! Keep yourselves from covetousness, for a man's life doesn't consist of the abundance of the things which he possesses."
47
who devour widows' houses, and for a pretense make long prayers: these will receive greater condemnation."
35
The people stood watching. The rulers with them also scoffed at him, saying, "He saved others. Let him save himself, if this is the Christ of God, his chosen one!"
2
For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy,
36
Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
2
looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
3
For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls.
Les pharisiens, parce qu'ils étaient amis de l'argent, étaient bien décidés à ne pas abandonner le service de Mammon ; (verset 13) mais comme Jésus vient de déclarer que ce service les exclut de celui de Dieu, leur orgueil s'en irrite, et ils se vengent en se moquant de lui. (Voir sur ce terme, Galates 6.7, note.)
La pauvreté de Jésus et de ses adhérents était sans doute le sujet de leurs moqueries. Ce trait nous montre quel degré d'incrédulité et de frivolité pouvait s'allier au grave caractère qu'affectaient ces hommes.
La vraie réponse à leurs sarcasmes impies sera la parabole du mauvais riche, (verset 19 et suivants) l'une des plus sévères que Jésus ait prononcées ; mais il veut d'abord démasquer l'orgueilleuse propre justice de ses adversaires, (verset 15) et les convaincre qu'ils vivaient dans une continuelle transgression de la loi. (versets 16-18)
Les versets qui suivent ne sont que des fragments de discours, que Luc a placés ici comme transition de la première à la seconde parabole.