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Matthieu 8.4

—Attention, lui dit Jésus, ne dis à personne ce qui t’est arrivé ; mais va te faire examiner par le *prêtre et apporte l’offrande prescrite par *Moïse. Cela leur servira de témoignage.
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Segond 21 Puis Jésus lui dit : « Fais bien attention de n'en parler à personne, mais va te montrer au prêtre et présente l'offrande que Moïse a prescrite, afin que cela leur serve de témoignage. » Segond 1910 Puis Jésus lui dit : Garde-toi d'en parler à personne ; mais va te montrer au sacrificateur, et présente l'offrande que Moïse a prescrite, afin que cela leur serve de témoignage. Segond 1978 (Colombe) © Puis Jésus lui dit : Garde-toi d’en parler à personne mais va te montrer au sacrificateur, et présente l’offrande que Moïse a prescrite afin que cela leur serve de témoignage. Parole de Vie © Jésus lui dit encore : « Attention, ne dis rien à personne ! Mais va te montrer au prêtre et offre le sacrifice que Moïse a commandé. Ainsi, tous auront la preuve que tu es guéri. » Français Courant © Puis Jésus lui dit : « Écoute bien : ne parle de cela à personne. Mais va te faire examiner par le prêtre, puis offre le sacrifice que Moïse a ordonné, pour prouver à tous que tu es guéri. » Semeur © —Attention, lui dit Jésus, ne dis à personne ce qui t’est arrivé ; mais va te faire examiner par le *prêtre et apporte l’offrande prescrite par *Moïse. Cela leur servira de témoignage. Parole Vivante © Attention ! lui dit Jésus, ne parle à personne de ce qui t’est arrivé, mais va te faire examiner par l’un des prêtres et apporte l’offrande prescrite par Moïse. Cela leur servira de témoignage. Darby Et Jésus lui dit : Prends garde de ne le dire à personne ; mais va, montre-toi au sacrificateur et offre le don que Moïse a ordonné, pour qu'il leur serve de témoignage. Martin Puis Jésus lui dit : prends garde de ne le dire à personne ; mais va, et te montre au Sacrificateur, et offre le don que Moïse a ordonné, afin que cela leur serve de témoignage. Ostervald Puis Jésus lui dit : Garde-toi de le dire à personne ; mais va-t'en, montre-toi au sacrificateur, et offre le don que Moïse a ordonné, afin que cela leur serve de témoignage. Hébreu / Grec - Texte original © καὶ λέγει αὐτῷ ὁ Ἰησοῦς· Ὅρα μηδενὶ εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν Μωϋσῆς εἰς μαρτύριον αὐτοῖς. World English Bible Jesus said to him, "See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them."

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La bible annotée Commentaire de Matthew Henry
Cette défense que Jésus faisait souvent aux malades de divulguer leur guérison Matthieu 9.30 ; 12.16 ; Marc 3.12 ; 5.43 ; 7.36 ; 8.26,30 ; comparez Matthieu 16.20,17.9, pouvait avoir diverses raisons.

Il ne voulait pas attirer inutilement sur lui l'attention des hommes, ni fournir un aliment à la vaine curiosité, à la soif de miracles, ni provoquer avant le temps la haine de ses adversaires. voir (Marc 1.45)

Il voulait aussi que ces malheureux qu'il délivrait puissent garder au-dedans d'eux l'impression profonde d'une telle manifestation de puissance et d'amour divins, afin que la guérison du corps ait pour fruit la guérison de l'âme.

Dans le cas présent, il avait une autre raison évidente : le sacrificateur, auquel il envoie le lépreux guéri, avait seul le droit de constater officiellement la guérison et de réintégrer le lépreux dans les privilèges sociaux et religieux d'un Israélite. (Lévitique 14.2 et suivants) Or, Jésus voulait éviter que ce juge fût défavorablement prévenu par le bruit public du miracle qu'il venait d'accomplir et put y trouver un prétexte pour l'accuser de mépriser la loi.

Le lépreux doit donc, au lieu de parler, se montrer lui-même au sacrificateur et présenter l'offrande prescrite par la loi. (Lévitique 14.10)

Cela devait leur être un témoignage, aux sacrificateurs, non seulement du respect de Jésus pour la loi, mais en même temps de sa puissance divine. Cette explication est plus naturelle que celle qui rapporte le mot leur au peuple en général, qui aurait eu dans l'offrande du lépreux le témoignage de sa guérison.

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Matthew Henry © traduction Dominique Osché
Puis 2532 Jésus 2424 lui 846 dit 3004 5719 : Garde 3708 5720-toi d’en parler 2036 5632 à personne 3367 ; mais 235 va 5217 5720 te 4572 montrer 1166 5657 au sacrificateur 2409, et 2532 présente 4374 5628 l’offrande 1435 que Moïse 3475 a prescrite 4367 5656, afin que cela 1519 leur 846 serve de témoignage 3142.
235 - alla mais néanmoins, tout de même, malgré une objection une exception une restriction non, plutôt, oui, … 846 - autos lui-même, elle-même, eux-mêmes il, elle le même 1166 - deiknuo montrer, exposer aux yeux métaph: montrer l'évidence ou prouver une chose exposer par des mots … 1435 - doron un don, un présent présents remis pour honorer sacrifices et autres dons offerts à Dieu … 1519 - eis en, dans, à, vers, envers, pour, parmi, entre 2036 - epo parler, dire 2409 - hiereus un sacrificateur, celui qui offre les sacrifices et en général est chargé des rites sacrés … 2424 - Iesous Jésus (Angl. Jesus) = « l'Eternel est salut » Josué était un fameux capitaine des … 2532 - kai et, aussi, même, en effet, mais 3004 - lego dire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner … 3142 - marturion témoignage, preuve η σκηνη του μαρτυριου expression des LXX pour la Tente du Témoignage 3367 - medeis personne, aucun, rien 3475 - Moseus Moïse (Angl. Moses) = « tiré de » le législateur du peuple Juif et dans … 3708 - horao voir avec les yeux voir avec l'esprit, percevoir, savoir, connaître voir, c.à.d devenir familier par … 4367 - prostasso assigner ou attribuer, joindre à enjoindre, ordonner, prescrire, commander désigner, définir 4374 - prosphero apporter, mener, conduire quelqu'un à une personne qui peut le guérir ou est prêt à … 4572 - seautou toi-même, te 5217 - hupago mener, conduire sous, apporter au-dessous se retirer, s'en aller, partir 5628 Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Impératif 5794 Nombre - … 5632 Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - … 5656 Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5657 Temps - Aoriste 5777 Voix - Active 5784 Mode - Impératif 5794 Nombre - 376 5719 Temps - Présent 5774 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 3019 5720 Temps - Présent 5774 Voix - Active 5784 Mode - Impératif 5794 Nombre - 592
© Éditions CLÉ, avec autorisation

AMEN Mot hébr., que l'usage liturgique a fait passer en grec, et qui a subsisté dans … MATTHIEU (évangile de) 2. II Contenu. Le plan de Matthieu suit la ligne générale de Marc qui constitue l'arête … MATTHIEU (évangile de) 3. III Composition. 1. LES SOURCES. 1 ° L'EVANGILE DE MARC . La comparaison de l'analyse … MATTHIEU (évangile de) 4. IV Caractères. 1. LA LANGUE. De même que pour établir ses principes de composition, la … POSSESSION DÉMONIAQUE État d'un homme au pouvoir d'un démon qui exerce une action malfaisante sur son esprit … PRÊTRES (dans le NT.). Il importe de distinguer ici les trois termes employés à ce sujet dans la langue … TÉMOIN (hébreu éd ; grec martus, d'où martyr). Personne, objet ou fait qui garantit la vérité … ZACHARIE (livre de) Ce livre se compose de deux parties, dont la différence éclate à la première lecture. …

    • Lévitique 13

      2 "When a man shall have a rising in his body's skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons, the priests:
      3 and the priest shall examine the plague in the skin of the body: and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body's skin, it is the plague of leprosy; and the priest shall examine him, and pronounce him unclean.
      4 If the bright spot is white in the skin of his body, and its appearance isn't deeper than the skin, and its hair hasn't turned white, then the priest shall isolate the infected person for seven days.
      5 The priest shall examine him on the seventh day, and, behold, if in his eyes the plague is arrested, and the plague hasn't spread in the skin, then the priest shall isolate him for seven more days.
      6 The priest shall examine him again on the seventh day; and behold, if the plague has faded, and the plague hasn't spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.
      7 But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.
      8 The priest shall examine him; and behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.
      9 "When the plague of leprosy is in a man, then he shall be brought to the priest;
      10 and the priest shall examine him. Behold, if there is a white rising in the skin, and it has turned the hair white, and there is raw flesh in the rising,
      11 it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not isolate him, for he is unclean.
      12 "If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest;
      13 then the priest shall examine him; and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague. It has all turned white: he is clean.
      14 But whenever raw flesh appears in him, he shall be unclean.
      15 The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.
      16 Or if the raw flesh turns again, and is changed to white, then he shall come to the priest;
      17 and the priest shall examine him; and, behold, if the plague has turned white, then the priest shall pronounce him clean of the plague. He is clean.
      18 "When the body has a boil on its skin, and it has healed,
      19 and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest;
      20 and the priest shall examine it; and behold, if its appearance is lower than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.
      21 But if the priest examines it, and behold, there are no white hairs in it, and it isn't deeper than the skin, but is dim, then the priest shall isolate him seven days.
      22 If it spreads in the skin, then the priest shall pronounce him unclean. It is a plague.
      23 But if the bright spot stays in its place, and hasn't spread, it is the scar from the boil; and the priest shall pronounce him clean.
      24 "Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,
      25 then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin; it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy.
      26 But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn't lower than the skin, but is faded; then the priest shall isolate him seven days.
      27 The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.
      28 If the bright spot stays in its place, and hasn't spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.
      29 "When a man or woman has a plague on the head or on the beard,
      30 then the priest shall examine the plague; and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean: it is an itch, it is leprosy of the head or of the beard.
      31 If the priest examines the plague of itching, and behold, its appearance isn't deeper than the skin, and there is no black hair in it, then the priest shall isolate him the person infected with itching seven days.
      32 On the seventh day the priest shall examine the plague; and behold, if the itch hasn't spread, and there is no yellow hair in it, and the appearance of the itch isn't deeper than the skin,
      33 then he shall be shaved, but he shall not shave the itch; and the priest shall shut him up who has the itch seven more days.
      34 On the seventh day, the priest shall examine the itch; and behold, if the itch hasn't spread in the skin, and its appearance isn't deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes, and be clean.
      35 But if the itch spreads in the skin after his cleansing,
      36 then the priest shall examine him; and behold, if the itch has spread in the skin, the priest shall not look for the yellow hair; he is unclean.
      37 But if in his eyes the itch is arrested, and black hair has grown in it; the itch is healed, he is clean. The priest shall pronounce him clean.
      38 "When a man or a woman has bright spots in the skin of the body, even white bright spots;
      39 then the priest shall examine them; and behold, if the bright spots on the skin of their body are a dull white, it is a harmless rash, it has broken out in the skin; he is clean.
      40 "If a man's hair has fallen from his head, he is bald. He is clean.
      41 If his hair has fallen off from the front part of his head, he is forehead bald. He is clean.
      42 But if there is in the bald head, or the bald forehead, a reddish-white plague; it is leprosy breaking out in his bald head, or his bald forehead.
      43 Then the priest shall examine him; and, behold, if the rising of the plague is reddish-white in his bald head, or in his bald forehead, like the appearance of leprosy in the skin of the flesh,
      44 he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.
      45 "The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry, 'Unclean! Unclean!'
      46 All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. Outside of the camp shall be his dwelling.

      Lévitique 14

      2 "This shall be the law of the leper in the day of his cleansing. He shall be brought to the priest,
      3 and the priest shall go forth out of the camp. The priest shall examine him, and behold, if the plague of leprosy is healed in the leper,
      4 then the priest shall command them to take for him who is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop.
      5 The priest shall command them to kill one of the birds in an earthen vessel over running water.
      6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.
      7 He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.
      8 "He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.
      9 It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. He shall wash his clothes, and he shall bathe his body in water, then he shall be clean.
      10 "On the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and three tenths of an ephah of fine flour for a meal offering, mingled with oil, and one log of oil.
      11 The priest who cleanses him shall set the man who is to be cleansed, and those things, before Yahweh, at the door of the Tent of Meeting.
      12 "The priest shall take one of the male lambs, and offer him for a trespass offering, with the log of oil, and wave them for a wave offering before Yahweh.
      13 He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest's, so is the trespass offering. It is most holy.
      14 The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.
      15 The priest shall take some of the log of oil, and pour it into the palm of his own left hand.
      16 The priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before Yahweh.
      17 The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.
      18 The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before Yahweh.
      19 "The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;
      20 and the priest shall offer the burnt offering and the meal offering on the altar. The priest shall make atonement for him, and he shall be clean.
      21 "If he is poor, and can't afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mingled with oil for a meal offering, and a log of oil;
      22 and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.
      23 "On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before Yahweh.
      24 The priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before Yahweh.
      25 He shall kill the lamb of the trespass offering. The priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.
      26 The priest shall pour some of the oil into the palm of his own left hand;
      27 and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before Yahweh.
      28 Then the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.
      29 The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, to make atonement for him before Yahweh.
      30 He shall offer one of the turtledoves, or of the young pigeons, such as he is able to afford,
      31 even such as he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before Yahweh."
      32 This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.

      2 Rois 5

      7 It happened, when the king of Israel had read the letter, that he tore his clothes, and said, "Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? But please consider and see how he seeks a quarrel against me."
      8 It was so, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, "Why have you torn your clothes? Let him come now to me, and he shall know that there is a prophet in Israel."

      Esaïe 42

      21 It pleased Yahweh, for his righteousness' sake, to magnify the law, and make it honorable.

      Matthieu 3

      15 But Jesus, answering, said to him, "Allow it now, for this is the fitting way for us to fulfill all righteousness." Then he allowed him.

      Matthieu 5

      17 "Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill.

      Matthieu 6

      1 "Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.

      Matthieu 8

      4 Jesus said to him, "See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them."

      Matthieu 9

      30 Their eyes were opened. Jesus strictly commanded them, saying, "See that no one knows about this."

      Matthieu 10

      18 Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.

      Matthieu 12

      16 and commanded them that they should not make him known:
      17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
      18 "Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations.
      19 He will not strive, nor shout; neither will anyone hear his voice in the streets.

      Matthieu 16

      20 Then he commanded the disciples that they should tell no one that he was Jesus the Christ.

      Matthieu 17

      9 As they were coming down from the mountain, Jesus commanded them, saying, "Don't tell anyone what you saw, until the Son of Man has risen from the dead."

      Marc 1

      43 He strictly warned him, and immediately sent him out,
      44 and said to him, "See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them."

      Marc 5

      43 He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.

      Marc 6

      11 Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"

      Marc 7

      36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.

      Marc 8

      30 He commanded them that they should tell no one about him.

      Marc 13

      9 But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.

      Luc 5

      14 He commanded him to tell no one, "But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them."

      Luc 17

      14 When he saw them, he said to them, "Go and show yourselves to the priests." It happened that as they went, they were cleansed.

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