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Michée 2.2

Et ils convoitent des champs et les ravissent, et des maisons, et ils s'en emparent ; et ils oppriment l'homme et sa maison, l'homme et son héritage.
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Segond 21 Ils convoitent des champs, et ils s'en emparent, des maisons, et ils les prennent ; ils traitent avec violence le maître et sa maison, l'homme et son héritage.

Segond 1910 Ils convoitent des champs, et ils s'en emparent, Des maisons, et ils les enlèvent ; Ils portent leur violence sur l'homme et sur sa maison, Sur l'homme et sur son héritage.

Segond 1978 (Colombe) © Ils convoitent des champs et ils s’en emparent, Des maisons, et ils les enlèvent ; Ils oppriment le citoyen et sa maison, L’homme et son héritage.

Parole de Vie © S’ils ont envie des champs des autres, ils les saisissent. S’ils veulent leurs maisons, ils les prennent. Ils font violence à des hommes et à leurs familles, à des propriétaires et à ce qu’ils possèdent.

Français Courant © S’ils veulent des champs, ils les prennent ; s’ils convoitent des maisons, ils s’en emparent ; ils oppriment des hommes et leurs familles, en s’appropriant les biens qui leur appartiennent.

Semeur © Ils convoitent des champs : ils s’en emparent, des maisons : ils les prennent. Ils oppriment les gens, les dépouillant de leurs habitations et de leurs terres.

Darby Et ils convoitent des champs et les ravissent, et des maisons, et ils s'en emparent ; et ils oppriment l'homme et sa maison, l'homme et son héritage.

Martin S'ils convoitent des possessions, ils les ont aussitôt ravies, et [s'ils convoitent] des maisons, ils les ont aussitôt prises ; ainsi ils oppriment l'homme et sa maison, l'homme, dis-je, et son héritage.

Ostervald Ils convoitent des champs et s'en emparent, des maisons, et ils les enlèvent ; ils oppriment l'homme et sa maison, l'homme et son héritage.

Hébreu / Grec - Texte original © וְחָמְד֤וּ שָׂדוֹת֙ וְגָזָ֔לוּ וּבָתִּ֖ים וְנָשָׂ֑אוּ וְעָֽשְׁקוּ֙ גֶּ֣בֶר וּבֵית֔וֹ וְאִ֖ישׁ וְנַחֲלָתֽוֹ׃

World English Bible They covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.

La bible annotée Commentaire de Matthew Henry

Ce verset précise le genre de crimes dont ils sont accusés.

Convoitent. Allusion à la défense Exode 20.17.

Sa propriété : l'héritage assigné à chaque famille israélite lors du partage de Canaan, et qui devait lui rester. La loi Lévitique 25.23 et suivants établissait un droit de rachat destiné à empêcher la formation en Israël d'une classe de prolétaires permanente : la propriété du pauvre ne pouvait, pas être achetée pour toujours. En s'emparant des biens des petits, par force ou par ruse, ils foulent donc aux pieds la loi de Dieu, sans parler des principes universels de la justice et de l'humanité qu'ils outragent.

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Matthew Henry © traduction Dominique Osché
Ils convoitent 02530 08804 des champs 07704, et ils s’en emparent 01497 08804, Des maisons 01004, et ils les enlèvent 05375 08804 ; Ils portent leur violence 06231 08804 sur l’homme 01397 et sur sa maison 01004, Sur l’homme 0376 et sur son héritage 05159.

0376 - 'iyshhomme le mâle (en contraste avec la femme, femelle) mari être humain, une personne (en …

01004 - bayithmaison maison, demeure d'habitation abri pour les animaux corps humain (fig.) le tombeau la demeure …

01397 - geberhomme, homme fort, guerrier (fort ou capable de lutter) chacun

01497 - gazaldéchirer, saisir, piller, voler, dérober, prendre, emporter de force être volé, être emporté au loin …

02530 - chamaddésirer, convoiter, prendre plaisir en, être enchanté dans être désirable désirer grandement désirable, précieux

05159 - nachalahpossession, propriété, héritage, partage propriété portion, part partager un héritage

05375 - nasa'lever, porter, supporter, transporter, prendre (Qal) lever, élever porter, supporter, soutenir, endurer prendre, emmener, pardonner …

06231 - `ashaqpresser sur, opprimer, violer, frauder, faire violence, obtenir trompeusement, tort, extorquer (Qal) opprimer, extorquer (Pual) …

07704 - sadehchamp, une terre champ cultivé demeure des bêtes sauvages plaine (opposée à la montagne) terre …

08804Radical : Qal 08851 Mode : Parfait 08816 Nombre : 12562

© Éditions CLÉ, avec autorisation

CHAMPParmi les divers termes que ce mot représente dans nos traductions, le plus fréquent et de beaucoup est l'hébreu sâdèh …

CONVOITISEDésir de posséder une chose à laquelle on n'a pas droit. Le Décalogue ( Ex 20:17 , De 5:21) l'interdit, …

DIONYSOSNom grec de Bacchus, appelé aussi en latin Liber, dieu originaire de Thrace, fils de Zeus et de Sémélé, déesse …

MICHÉE (de Moréseth)L'un des douze « petits prophètes », le sixième dans l'A. T, hébreu, le troisième dans les LXX (après Osée …

PAUVRE, PAUVRETÉLe paupérisme a exercé ses ravages au sein du peuple juif comme dans toutes les civilisations humaines. En Israël comme …

PÉCHÉ (4.)IV Les prophètes. L'enseignement des prophètes (voir ce mot), à partir du VIII e siècle, constitue une étape nouvelle, et …

ZACHARIE (livre de)Ce livre se compose de deux parties, dont la différence éclate à la première lecture. Dans la première (1-8), le …

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      Exode 20

      17 "You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's."

      Exode 22

      21 "You shall not wrong an alien, neither shall you oppress him, for you were aliens in the land of Egypt.
      22 "You shall not take advantage of any widow or fatherless child.
      23 If you take advantage of them at all, and they cry at all to me, I will surely hear their cry;
      24 and my wrath will grow hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

      1 Samuel 12

      3 Here I am. Witness against me before Yahweh, and before his anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I defrauded? Whom have I oppressed? Of whose hand have I taken a ransom to blind my eyes therewith? I will restore it to you."
      4 They said, "You have not defrauded us, nor oppressed us, neither have you taken anything of any man's hand."

      1 Rois 21

      2 Ahab spoke to Naboth, saying, "Give me your vineyard, that I may have it for a garden of herbs, because it is near to my house; and I will give you for it a better vineyard than it. Or, if it seems good to you, I will give you its worth in money."
      3 Naboth said to Ahab, "May Yahweh forbid me, that I should give the inheritance of my fathers to you!"
      4 Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him; for he had said, "I will not give you the inheritance of my fathers." He laid himself down on his bed, and turned away his face, and would eat no bread.
      5 But Jezebel his wife came to him, and said to him, "Why is your spirit so sad, that you eat no bread?"
      6 He said to her, "Because I spoke to Naboth the Jezreelite, and said to him, 'Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it.' He answered, 'I will not give you my vineyard.'"
      7 Jezebel his wife said to him, "Do you now govern the kingdom of Israel? Arise, and eat bread, and let your heart be merry. I will give you the vineyard of Naboth the Jezreelite."
      8 So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters to the elders and to the nobles who were in his city, who lived with Naboth.
      9 She wrote in the letters, saying, "Proclaim a fast, and set Naboth on high among the people.
      10 Set two men, base fellows, before him, and let them testify against him, saying, 'You cursed God and the king!' Then carry him out, and stone him to death."
      11 The men of his city, even the elders and the nobles who lived in his city, did as Jezebel had sent to them, according as it was written in the letters which she had sent to them.
      12 They proclaimed a fast, and set Naboth on high among the people.
      13 The two men, the base fellows, came in and sat before him. The base fellows testified against him, even against Naboth, in the presence of the people, saying, "Naboth cursed God and the king!" Then they carried him out of the city, and stoned him to death with stones.
      14 Then they sent to Jezebel, saying, "Naboth has been stoned, and is dead."
      15 It happened, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, "Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead."
      16 It happened, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
      17 The word of Yahweh came to Elijah the Tishbite, saying,
      18 "Arise, go down to meet Ahab king of Israel, who dwells in Samaria. Behold, he is in the vineyard of Naboth, where he has gone down to take possession of it.
      19 You shall speak to him, saying, 'Thus says Yahweh, "Have you killed and also taken possession?"' You shall speak to him, saying, 'Thus says Yahweh, "In the place where dogs licked the blood of Naboth, dogs will lick your blood, even yours."'"

      2 Rois 9

      26 'Surely I have seen yesterday the blood of Naboth, and the blood of his sons,' says Yahweh; 'and I will repay you in this plot of ground,' says Yahweh. Now therefore take and cast him onto the plot of ground, according to the word of Yahweh."

      Néhémie 5

      1 Then there arose a great cry of the people and of their wives against their brothers the Jews.
      2 For there were that said, "We, our sons and our daughters, are many. Let us get grain, that we may eat and live."
      3 Some also there were that said, "We are mortgaging our fields, and our vineyards, and our houses. Let us get grain, because of the famine."
      4 There were also some who said, "We have borrowed money for the king's tribute using our fields and our vineyards as collateral.
      5 Yet now our flesh is as the flesh of our brothers, our children as their children. Behold, we bring into bondage our sons and our daughters to be servants, and some of our daughters have been brought into bondage. Neither is it in our power to help it; for other men have our fields and our vineyards."

      Job 24

      2 There are people who remove the landmarks. They violently take away flocks, and feed them.
      3 They drive away the donkey of the fatherless, and they take the widow's ox for a pledge.
      4 They turn the needy out of the way. The poor of the earth all hide themselves.
      5 Behold, as wild donkeys in the desert, they go forth to their work, seeking diligently for food. The wilderness yields them bread for their children.
      6 They cut their provender in the field. They glean the vineyard of the wicked.
      7 They lie all night naked without clothing, and have no covering in the cold.
      8 They are wet with the showers of the mountains, and embrace the rock for lack of a shelter.
      9 There are those who pluck the fatherless from the breast, and take a pledge of the poor,
      10 So that they go around naked without clothing. Being hungry, they carry the sheaves.
      11 They make oil within the walls of these men. They tread wine presses, and suffer thirst.
      12 From out of the populous city, men groan. The soul of the wounded cries out, yet God doesn't regard the folly.

      Job 31

      38 If my land cries out against me, and its furrows weep together;

      Esaïe 5

      8 Woe to those who join house to house, who lay field to field, until there is no room, and you are made to dwell alone in the midst of the land!

      Jérémie 22

      17 But your eyes and your heart are not but for your covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.

      Ezéchiel 18

      12 has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,

      Ezéchiel 22

      12 In you have they taken bribes to shed blood; you have taken interest and increase, and you have greedily gained of your neighbors by oppression, and have forgotten me, says the Lord Yahweh.

      Amos 8

      4 Hear this, you who desire to swallow up the needy, and cause the poor of the land to fail,

      Michée 2

      2 They covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.

      Michée 3

      9 Please listen to this, you heads of the house of Jacob, and rulers of the house of Israel, who abhor justice, and pervert all equity.

      Habacuc 2

      5 Yes, moreover, wine is treacherous. A haughty man who doesn't stay at home, who enlarges his desire as Sheol , and he is like death, and can't be satisfied, but gathers to himself all nations, and heaps to himself all peoples.
      6 Won't all these take up a parable against him, and a taunting proverb against him, and say, 'Woe to him who increases that which is not his, and who enriches himself by extortion! How long?'
      7 Won't your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?
      8 Because you have plundered many nations, all the remnant of the peoples will plunder you, because of men's blood, and for the violence done to the land, to the city and to all who dwell in it.
      9 Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!

      Malachie 3

      5 I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and don't fear me," says Yahweh of Armies.

      Matthieu 23

      13 "Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

      1 Timothée 6

      10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
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