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Luc 14.23

Le maütre dit alors au serviteur : ‘Va sur les chemins et le long des haies, et ceux que tu trouveras, oblige-les à entrer, afin que ma maison soit remplie.
« Eh bien, lui dit le maßtre, va sur les chemins, le long des haies, fais en sorte que les gens viennent, pour que ma maison soit pleine.
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Segond 21 Le maütre dit alors au serviteur : ‘Va sur les chemins et le long des haies, et ceux que tu trouveras, oblige-les à entrer, afin que ma maison soit remplie.

Segond 1910 Et le maßtre dit au serviteur : Va dans les chemins et le long des haies, et ceux que tu trouveras, contrains-les d'entrer, afin que ma maison soit remplie.

Segond 1978 (Colombe) © Et le maĂźtre dit au serviteur : Va par les chemins et le long des haies, contrains les gens d’entrer afin que ma maison soit remplie.

Parole de Vie © Le maĂźtre dit au serviteur : “Va sur les chemins et prĂšs des champs. Ceux que tu rencontreras, oblige-les Ă  entrer chez moi. Ainsi, ma maison sera pleine.

Français Courant © Le maĂźtre dit alors Ă  son serviteur : “Va sur les chemins de campagne, le long des haies, et oblige les gens Ă  entrer, afin que ma maison soit remplie.

Semeur © « Eh bien, lui dit le maßtre, va sur les chemins, le long des haies, fais en sorte que les gens viennent, pour que ma maison soit pleine.

Parole Vivante © Eh bien, lui dit le maßtre, va plus loin sur les chemins, le long des haies, insiste pour que les gens viennent. Il faut que ma maison soit remplie.

Darby Et le maßtre dit à l'esclave : Va-t'en dans les chemins et le long des haies, et contrains les gens d'entrer, afin que ma maison soit remplie ;

Martin Et le maßtre dit au serviteur : va dans les chemins et le long des haies, et [ceux que tu trouveras], contrains-les d'entrer, afin que ma maison soit remplie.

Ostervald Et le maßtre dit au serviteur : Va dans les chemins et le long des haies, et contrains d'entrer ceux qui y sont, afin que ma maison soit remplie.

HĂ©breu / Grec - Texte original © Îșα᜶ ΔጶπΔΜ ᜁ ÎșύρÎčÎżÏ‚ πρ᜞ς τ᜞Μ ÎŽÎżáżŠÎ»ÎżÎœÎ‡ ጜΟΔλΞΔ Δጰς τᜰς áœÎŽÎżáœșς Îșα᜶ Ï†ÏÎ±ÎłÎŒÎżáœșς Îșα᜶ áŒ€ÎœÎŹÎłÎșÎ±ÏƒÎżÎœ Î”áŒ°ÏƒÎ”Î»ÎžÎ”áż–Îœ, ጔΜα ÎłÎ”ÎŒÎčÏƒÎžáż‡ ÎŒÎżÏ… ᜁ ÎżáŒ¶ÎșÎżÏ‚Î‡

World English Bible "The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled.

La bible annotée Commentaire de Matthew Henry
Le maßtre entre avec joie dans la pensée que le serviteur lui suggÚre par sa remarque : "Il y a encore de la place."

Aussi le charge-t-il d'une troisiĂšme invitation ; ce n'est plus dans les places et les rues de la ville (JĂ©rusalem et le peuple juif) qu'il doit la porter, mais au dehors, dans les chemins et le long des haies, Ă  tous ces ĂȘtres errants et sans refuge qui vivent sans Dieu et sans espĂ©rance au monde.

Ici est clairement prĂ©dite et ordonnĂ©e la grande vocation des paĂŻens, qui sera commencĂ©e par les apĂŽtres et ne cessera plus jusqu'au dernier jour, oĂč la maison du MaĂźtre sera remplie !

- Quel ardent amour de Dieu, pour les pécheurs qu'il veut sauver, s'exprime dans ce mot : et presse d'entrer (grec contrains, fais-en une nécessité absolue).

Il s'agit d'une contrainte toute morale, qui ne diminue en rien la libertĂ©, puisque rien n'est plus libre que la foi, l'obĂ©issance, l'amour. Cette contrainte s'exerce sur les consciences par la saintetĂ© de la loi, sur les cƓurs par la puissance de l'amour divin, sur la volontĂ© par l'action de l'Esprit de Dieu.

"Dieu ne force personne, mais il fait qu'on veut" Gaussen.

- Qui aurait pu croire que jamais on chercherait dans ces paroles une légitimation de l'horrible contrainte par le fer et le feu !

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Aucun commentaire associé à ce passage.
Matthew Henry © traduction Dominique Osché
Et 2532 le maütre 2962 dit 2036 5627 au 4314 serviteur 1401: Va 1831 5628 dans 1519 les chemins 3598 et 2532 le long des haies 5418, et 2532 ceux que tu trouveras, contrains-les 315 5657 d’entrer 1525 5629, afin que 2443 ma 3450 maison 3624 soit remplie 1072 5686.

315 - anagkazoforcer, conduire Ă , contraindre par force, menaces, etc. par permission, instance, etc. par d'autres moyens

1072 - gemizoremplir

1401 - doulosun esclave, homme de condition servile

1519 - eisen, dans, Ă , vers, envers, pour, parmi, entre

1525 - eiserchomaivenir à la vie des pensées qui viennent à l'esprit

1831 - exerchomaialler ou venir avec mention du lieu d'oĂč l'on vient, ou du point de dĂ©part 


2036 - epoparler, dire

2443 - hinaque, afin que, ...

2532 - kaiet, aussi, mĂȘme, en effet, mais

2962 - kurioscelui à qui une personne ou une chose appartient, sur quoi il a un pouvoir 


3450 - mouJe, moi, mon, de moi

3598 - hodosau sens propre une voie une route, un chemin, un sentier un voyage métaph. une 


3624 - oikosune maison une maison habitée, le logis toute construction un palais la maison de Dieu, 


4314 - prosà l'avantage de à, prÚs de, par vers, envers, avec, en considération de

5418 - phragmosune haie, une clĂŽture, un mur ce qui sĂ©pare, qui empĂȘche deux personnes de se 


5627Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 


5628Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Impératif 5794 Nombre - 


5629Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Infinitif 5795 Nombre - 


5657Temps - Aoriste 5777 Voix - Active 5784 Mode - Impératif 5794 Nombre - 376

5686Temps - Aoriste 5777 Voix - Passive 5786 Mode - Subjonctif 5792 Nombre - 219

© Éditions CLÉ, avec autorisation

CHRONOLOGIE DU NOUVEAU TESTAMENT (1)Les auteurs du N.T., et mĂȘme ceux des parties narratives du N.T., ne se soucient guĂšre en gĂ©nĂ©ral de faciliter 


ÉVANGILES SYNOPTIQUES (2.)II DonnĂ©es du problĂšme. 1. LES RESSEMBLANCES 1 ° Il s'agit bien tout d'abord, comme l'indique le mot synoptique, d'une 


ÉVANGILES SYNOPTIQUES (4.)IV Solution d'ensemble. Il y faut, en effet, une solution d'ensemble. Comme on vient de le voir, aucune des thĂ©ories 


HAIEClÎture des champs et domaines, surtout des vignes, indispensable dans un pays comme la Palestine, accidenté et infesté de malfaiteurs 


LUC (Ă©vangile de) 1.Le troisiĂšme dans la plupart des anciennes collections d'Ă©vangiles comme dans l'ordre actuel des livres du N.T. ; dans l'ordre 


LUC (évangile de) 2.II Contenu. Le dessein de l'évangéliste, qu'il définit donc dans sa préface ( Lu 1:3 ), est d'exposer les faits 


PHILIPPENom grec (=amateur de chevaux) trÚs répandu dans toute l'antiquité. I DANS LES APOCRYPHES. 1. PÚre d'Alexandre le Grand (1Ma 


RÉTRIBUTION1. DĂ©finitions. Plusieurs termes plus ou moins synonymes expriment cette idĂ©e ou des idĂ©es connexes ; la nuance particuliĂšre Ă  


ROYAUME DE DIEU1. Dans l'A. T, (a) L'application à la divinité des attributs de la royauté se trouve déjà dans les religions 


ZACHARIE (livre de)Ce livre se compose de deux parties, dont la différence éclate à la premiÚre lecture. Dans la premiÚre (1-8), le 


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      GenĂšse 19

      2 and he said, "See now, my lords, please turn aside into your servant's house, stay all night, wash your feet, and you can rise up early, and go on your way." They said, "No, but we will stay in the street all night."
      3 He urged them greatly, and they came in with him, and entered into his house. He made them a feast, and baked unleavened bread, and they ate.

      Psaumes 98

      3 He has remembered his loving kindness and his faithfulness toward the house of Israel. All the ends of the earth have seen the salvation of our God.

      Psaumes 110

      3 Your people offer themselves willingly in the day of your power, in holy array. Out of the womb of the morning, you have the dew of your youth.

      EsaĂŻe 11

      10 It will happen in that day that the nations will seek the root of Jesse, who stands as a banner of the peoples; and his resting place will be glorious.

      EsaĂŻe 19

      24 In that day, Israel will be the third with Egypt and with Assyria, a blessing in the midst of the earth;
      25 because Yahweh of Armies has blessed them, saying, "Blessed be Egypt my people, Assyria the work of my hands, and Israel my inheritance."

      EsaĂŻe 27

      13 It will happen in that day that a great trumpet will be blown; and those who were ready to perish in the land of Assyria, and those who were outcasts in the land of Egypt, shall come; and they will worship Yahweh in the holy mountain at Jerusalem.

      EsaĂŻe 49

      5 Now says Yahweh who formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered to him (for I am honorable in the eyes of Yahweh, and my God has become my strength);
      6 yes, he says, "It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the nations, that you may be my salvation to the end of the earth."

      EsaĂŻe 66

      19 "I will set a sign among them, and I will send such as escape of them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the islands afar off, who have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.
      20 They shall bring all your brothers out of all the nations for an offering to Yahweh, on horses, and in chariots, and in litters, and on mules, and on dromedaries, to my holy mountain Jerusalem, says Yahweh, as the children of Israel bring their offering in a clean vessel into the house of Yahweh.

      Zacharie 14

      8 It will happen in that day, that living waters will go out from Jerusalem; half of them toward the eastern sea, and half of them toward the western sea; in summer and in winter will it be.
      9 Yahweh will be King over all the earth. In that day Yahweh will be one, and his name one.

      Malachie 1

      11 For from the rising of the sun even to the going down of the same, my name is great among the nations, and in every place incense will be offered to my name, and a pure offering: for my name is great among the nations," says Yahweh of Armies.

      Matthieu 21

      43 "Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruit.

      Matthieu 22

      9 Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.'
      10 Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests.

      Matthieu 28

      19 Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
      20 teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age." Amen.

      Luc 14

      23 "The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled.

      Luc 24

      29 They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over." He went in to stay with them.

      Actes 9

      15 But the Lord said to him, "Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.

      Actes 10

      44 While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word.
      45 They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles.
      46 For they heard them speaking in other languages and magnifying God. Then Peter answered,
      47 "Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized?"
      48 He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.

      Actes 11

      18 When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life!"
      19 They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
      20 But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.
      21 The hand of the Lord was with them, and a great number believed and turned to the Lord.

      Actes 13

      47 For so has the Lord commanded us, saying, 'I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.'"
      48 As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.

      Actes 16

      15 When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." So she persuaded us.

      Actes 18

      6 When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!"

      Actes 22

      21 "He said to me, 'Depart, for I will send you out far from here to the Gentiles.'"
      22 They listened to him until he said that; then they lifted up their voice, and said, "Rid the earth of this fellow, for he isn't fit to live!"

      Actes 26

      18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
      19 "Therefore, King Agrippa, I was not disobedient to the heavenly vision,
      20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

      Actes 28

      28 "Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen."

      Romains 10

      18 But I say, didn't they hear? Yes, most certainly, "Their sound went out into all the earth, their words to the ends of the world."

      Romains 11

      13 For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
      14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

      Romains 15

      9 and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name."
      10 Again he says, "Rejoice, you Gentiles, with his people."
      11 Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him."
      12 Again, Isaiah says, "There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope."

      1 Corinthiens 9

      19 For though I was free from all, I brought myself under bondage to all, that I might gain the more.
      20 To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;
      21 to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.
      22 To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.
      23 Now I do this for the sake of the Good News, that I may be a joint partaker of it.

      2 Corinthiens 5

      11 Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.
      20 We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.

      2 Corinthiens 6

      1 Working together, we entreat also that you not receive the grace of God in vain,

      Ephésiens 2

      11 Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands);
      12 that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
      13 But now in Christ Jesus you who once were far off are made near in the blood of Christ.
      14 For he is our peace, who made both one, and broke down the middle wall of partition,
      15 having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;
      16 and might reconcile them both in one body to God through the cross, having killed the hostility thereby.
      17 He came and preached peace to you who were far off and to those who were near.
      18 For through him we both have our access in one Spirit to the Father.
      19 So then you are no longer strangers and foreigners, but you are fellow citizens with the saints, and of the household of God,
      20 being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;
      21 in whom the whole building, fitted together, grows into a holy temple in the Lord;
      22 in whom you also are built together for a habitation of God in the Spirit.

      Colossiens 1

      23 if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.
      28 whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;

      2 Timothée 4

      2 preach the word; be urgent in season and out of season; reprove, rebuke, and exhort, with all patience and teaching.
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