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7
Then Saul said to his servant, "But, behold, if we go, what shall we bring the man? For the bread is spent in our vessels, and there is not a present to bring to the man of God. What do we have?"
40
He took his staff in his hand, and chose for himself five smooth stones out of the brook, and put them in the shepherd's bag which he had, even in his wallet. His sling was in his hand; and he drew near to the Philistine.
10
Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.
11
He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise."
7
Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house.
8
Into whatever city you enter, and they receive you, eat the things that are set before you.
9
Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.'
10
But into whatever city you enter, and they don't receive you, go out into its streets and say,
11
'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.'
12
I tell you, it will be more tolerable in that day for Sodom than for that city.
4
Have we no right to eat and to drink?
5
Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?
6
Or have only Barnabas and I no right to not work?
7
What soldier ever serves at his own expense? Who plants a vineyard, and doesn't eat of its fruit? Or who feeds a flock, and doesn't drink from the flock's milk?
8
Do I speak these things according to the ways of men? Or doesn't the law also say the same thing?
9
For it is written in the law of Moses, "You shall not muzzle an ox while it treads out the grain." Is it for the oxen that God cares,
10
or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
11
If we sowed to you spiritual things, is it a great thing if we reap your fleshly things?
12
If others partake of this right over you, don't we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.
13
Don't you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar?
14
Even so the Lord ordained that those who proclaim the Good News should live from the Good News.
6
But let him who is taught in the word share all good things with him who teaches.
7
Don't be deceived. God is not mocked, for whatever a man sows, that he will also reap.
17
Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.
18
For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages."
13
Bring the cloak that I left at Troas with Carpus when you come, and the books, especially the parchments.
La ceinture de cuir qui serrait autour de la taille les grands vêtements flottants, servait en même temps de bourse.
Pas deux tuniques dont une de rechange une seule suffit.
Au lieu de se munir de fortes chaussures, ils devaient se contenter des légères sandales qu'ils portaient dans la vie ordinaire. (Marc 6.9)
D'après Marc 6.8, Jésus "prescrivit à ses disciples de ne rien prendre pour le voyage si ce n'est un bâton," tandis que dans Matthieu et Luc on lit : ni bâton C'est sans doute pour lever cette contradiction que des correcteurs bénévoles ont introduit dans notre texte cette variante : ni bâtons (au pluriel). Comme cette variante n'est pas suffisamment autorisée, la différence littérale subsiste, et il vaut mieux l'accepter que de vouloir l'effacer par des combinaisons forcées. L'ensemble de notre verset montre assez clairement que la pensée générale est la même dans les deux textes.
Ainsi, point de provisions pour le chemin ; (comparez Marc 6.8, note) restez libres, sans embarras, confiants en Dieu ; car (c'est ici le grand motif) l'ouvrier est digne de sa nourriture.
Après avoir décrit le renoncement des serviteurs de Dieu, leur désintéressement qui doit être permanent, le Seigneur trace par ces mots le devoir non moins permanent des églises. (vers. 8, note ; comparez 1Corinthiens 9.4 et suivants, 1Timothée 5.17,18)