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Matthieu 11.28

» Venez à moi, vous tous qui êtes fatigués et courbés sous un fardeau, et je vous donnerai du repos.
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NOEL

Luc 2 /1-20 Matthieu 2/1-12. 1) UN PEU D'HISTOIRE. Noël représente selon la tradition chrétienne la naissance de Jésus. Cependant, …

Philippe Landrevie
Matthieu 11.28
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Le jeûne (2)

- Pour prolonger la réflexion entamée dimanche dernier, nous allons poursuivre en déterminant d'autres caractéristiques du jeûne. 1) IL CORRESPOND …

Philippe Landrevie
Matthieu 11.28-30
Message texte

Venez

Mt.11:27-30 Texte: v.28 “28 Venez à moi, vous tous qui êtes fatigués et chargés, et je vous donnerai du repos.” …

Michaël Williams
Matthieu 11.27-30
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La bible annotée Commentaire de Matthew Henry
Douce et précieuse invitation. Tous : grâce universelle, offerte sans autre condition, que de se sentir fatigués et chargés !

- Ces deux participes expriment deux idées distinctes. Le premier suppose le travail auquel un homme se livre en vain pour satisfaire aux exigences de sa conscience souffrante et de la loi qui l'accuse, le second, ce lourd fardeau de misère morale et de peines amères que porte celui qui mène une vie sans Dieu. Ce fardeau était rendu plus accablant encore par les prescriptions légales et pharisaïques de la propre justice. (Matthieu 23.4 ; Actes 15.10)

Ce que Jésus offre (et moi, par opposition à tout autre), c'est le soulagement ou le repos (grec "je vous reposerai," et au verset 29 : "vous trouverez le repos"), en d'autres termes, la paix, (Jean 14.27) doux et précieux fruit du pardon et de l'affranchissement.

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Matthew Henry © traduction Dominique Osché
Venez 1205 5773 à 4314 moi 3165, vous tous 3956 qui êtes fatigués 2872 5723 et 2532 chargés 5412 5772, et 2532 je 2504 vous 5209 donnerai du repos 373 5692.
373 - anapauo permettre à quelqu'un de cesser toute activité ou travail dans le but de reprendre des … 1205 - deute venir ici, venir là interjection, viens!, viens maintenant! 2504 - kago et je moi aussi, aussi bien, de manière que je même moi 2532 - kai et, aussi, même, en effet, mais 2872 - kopiao être las, fatigué, épuisé (par un dur travail ou des fardeaux, ou du chagrin) travailler … 3165 - me Je, moi, mon, ma, etc. 3956 - pas individuellement chacun, chaque, n'importe quel, l'entier, tout le monde, toutes choses, chaque chose collectivement de … 4314 - pros à l'avantage de à, près de, par vers, envers, avec, en considération de 5209 - humas vous 5412 - phortizo placer un fardeau sur, charger métaph. charger quelqu'un avec un fardeau (de rites et de … 5692 Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814 5723 Temps - Présent 5774 Voix - Active 5784 Mode - Participe 5796 Nombre - 2549 5772 Temps - Parfait 5778 Voix - Passive 5786 Mode - Participe 5796 Nombre - 463 5773 Temps - Pas de Temps indiqué 5799 Voix - Pas de Voix indiquée 5799 Mode …
© Éditions CLÉ, avec autorisation

BIEN La définition du bien a été de tous temps le tourment des moralistes. Tous reconnaissent … CHRÉTIEN (Grec christianos, de Christos-- Oint, Messie). 1. Importance du terme. Elle est grande, car il … CONFESSION Action de confesser (grec exomo-logeîn) ; ce mot peut être pris dans deux acceptions différentes. … GRÂCE I Le mot Grâce, Dans son sens esthétique : attrait, charme, est employé deux fois … HUMILITÉ « L'humilité est le sentiment de notre bassesse devant Dieu » (Vauvenargues) ; autrement dit … JÉSUS-CHRIST (5) IV Les moyens d'action. 1. LES MIRACLES. Les évangiles ne renferment pas moins de quarante … MATTHIEU (évangile de) 2. II Contenu. Le plan de Matthieu suit la ligne générale de Marc qui constitue l'arête … MATTHIEU (évangile de) 3. III Composition. 1. LES SOURCES. 1 ° L'EVANGILE DE MARC . La comparaison de l'analyse … MATTHIEU (évangile de) 4. IV Caractères. 1. LA LANGUE. De même que pour établir ses principes de composition, la … PLAISIR Ancien infinitif du verbe plaire (du latin placere) ; d'où l'expression « prendre plaisir », … POÉSIE HÉBRAÏQUE La poésie est fille de l'émotion. Sur les ailes de l'imagination, elle se laisse emporter … PROPHÈTE 8. VIII Comment Jésus a accompli les prophètes. Le caractère original, l'inspiration essentielle de l'enseignement des … TÉNÈBRES Dans l'A.T., est surtout employé pour traduire le mot hébreu khôchèq, qui se rencontre 78 … ZACHARIE (livre de) Ce livre se compose de deux parties, dont la différence éclate à la première lecture. …

    • Genèse 3

      17 To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
      18 It will yield thorns and thistles to you; and you will eat the herb of the field.
      19 By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."

      Job 5

      7 but man is born to trouble, as the sparks fly upward.

      Job 14

      1 "Man, who is born of a woman, is of few days, and full of trouble.

      Psaumes 32

      4 For day and night your hand was heavy on me. My strength was sapped in the heat of summer. Selah.

      Psaumes 38

      4 For my iniquities have gone over my head. As a heavy burden, they are too heavy for me.

      Psaumes 90

      7 For we are consumed in your anger. We are troubled in your wrath.
      8 You have set our iniquities before you, our secret sins in the light of your presence.
      9 For all our days have passed away in your wrath. We bring our years to an end as a sigh.
      10 The days of our years are seventy, or even by reason of strength eighty years; yet their pride is but labor and sorrow, for it passes quickly, and we fly away.

      Psaumes 94

      13 that you may give him rest from the days of adversity, until the pit is dug for the wicked.

      Psaumes 116

      7 Return to your rest, my soul, for Yahweh has dealt bountifully with you.

      Ecclésiaste 1

      8 All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing.
      14 I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.

      Ecclésiaste 2

      22 For what has a man of all his labor, and of the striving of his heart, in which he labors under the sun?
      23 For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.

      Ecclésiaste 4

      8 There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. "For whom then, do I labor, and deprive my soul of enjoyment?" This also is vanity. Yes, it is a miserable business.

      Esaïe 1

      4 Ah sinful nation, a people loaded with iniquity, a seed of evildoers, children who deal corruptly! They have forsaken Yahweh. They have despised the Holy One of Israel. They are estranged and backward.

      Esaïe 11

      10 It will happen in that day that the nations will seek the root of Jesse, who stands as a banner of the peoples; and his resting place will be glorious.

      Esaïe 28

      12 to whom he said, "This is the resting place. Give rest to weary"; and "This is the refreshing"; yet they would not hear.

      Esaïe 45

      22 "Look to me, and be saved, all the ends of the earth; for I am God, and there is no other.
      23 I have sworn by myself, the word has gone out of my mouth in righteousness, and will not return, that to me every knee shall bow, every tongue shall take an oath.
      24 They will say of me, 'There is righteousness and strength only in Yahweh.'" Even to him shall men come; and all those who were incensed against him shall be disappointed.
      25 In Yahweh shall all the seed of Israel be justified, and shall glory.

      Esaïe 48

      17 Thus says Yahweh, your Redeemer, the Holy One of Israel: I am Yahweh your God, who teaches you to profit, who leads you by the way that you should go.
      18 Oh that you had listened to my commandments! then your peace would have been like a river, and your righteousness like the waves of the sea:

      Esaïe 53

      2 For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.
      3 He was despised, and rejected by men; a man of suffering, and acquainted with disease. He was despised as one from whom men hide their face; and we didn't respect him.

      Esaïe 55

      1 "Come, everyone who thirsts, to the waters! Come, he who has no money, buy, and eat! Yes, come, buy wine and milk without money and without price.
      2 Why do you spend money for that which is not bread? and your labor for that which doesn't satisfy? listen diligently to me, and eat you that which is good, and let your soul delight itself in fatness.
      3 Turn your ear, and come to me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David.

      Esaïe 61

      3 to appoint to those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Yahweh, that he may be glorified.

      Esaïe 66

      2 For all these things has my hand made, and so all these things came to be," says Yahweh: "but to this man will I look, even to him who is poor and of a contrite spirit, and who trembles at my word.

      Jérémie 6

      16 Thus says Yahweh, "Stand in the ways and see, and ask for the old paths, 'Where is the good way?' and walk in it, and you will find rest for your souls. But they said, 'We will not walk in it.'

      Michée 6

      6 How shall I come before Yahweh, and bow myself before the exalted God? Shall I come before him with burnt offerings, with calves a year old?
      7 Will Yahweh be pleased with thousands of rams? With tens of thousands of rivers of oil? Shall I give my firstborn for my disobedience? The fruit of my body for the sin of my soul?
      8 He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God?

      Matthieu 11

      28 "Come to me, all you who labor and are heavily burdened, and I will give you rest.
      29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls.

      Matthieu 23

      4 For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them.

      Jean 6

      37 All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.

      Jean 7

      37 Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink!

      Actes 15

      10 Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

      Romains 7

      22 For I delight in God's law after the inward man,
      23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
      24 What a wretched man I am! Who will deliver me out of the body of this death?
      25 I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.

      Galates 5

      1 Stand firm therefore in the liberty by which Christ has made us free, and don't be entangled again with a yoke of bondage.

      2 Thessaloniciens 1

      7 and to give relief to you who are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,

      Hébreux 4

      1 Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.

      Apocalypse 22

      17 The Spirit and the bride say, "Come!" He who hears, let him say, "Come!" He who is thirsty, let him come. He who desires, let him take the water of life freely.

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