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70
Their heart is as callous as the fat, but I delight in your law.
10
Make the heart of this people fat. Make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and turn again, and be healed."
10
For Yahweh has poured out on you a spirit of deep sleep, and has closed your eyes, the prophets; and he has covered your heads, the seers.
11
All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, "Read this, please"; and he says, "I can't, for it is sealed:"
12
and the book is delivered to one who is not educated, saying, "Read this, please"; and he says, "I can't read."
20
He feeds on ashes. A deceived heart has turned him aside; and he can't deliver his soul, nor say, "Isn't there a lie in my right hand?"
18
I have seen his ways, and will heal him: I will lead him also, and restore comforts to him and to his mourners.
22
Return, you backsliding children, I will heal your backsliding. "Behold, we have come to you; for you are Yahweh our God.
14
Heal me, O Yahweh, and I shall be healed; save me, and I shall be saved: for you are my praise.
6
Behold, I will bring it health and cure, and I will cure them; and I will reveal to them abundance of peace and truth.
4
"I will heal their waywardness. I will love them freely; for my anger is turned away from him.
11
But they refused to listen, and turned their backs, and stopped their ears, that they might not hear.
2
But to you who fear my name shall the sun of righteousness arise with healing in its wings. You will go out, and leap like calves of the stall.
15
for this people's heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.'
12
that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.'"
43
Why don't you understand my speech? Because you can't hear my word.
44
You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.
19
"Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,
57
But they cried out with a loud voice, and stopped their ears, and rushed at him with one accord.
10
and with all deception of wickedness for those who are being lost, because they didn't receive the love of the truth, that they might be saved.
11
Because of this, God sends them a working of error, that they should believe a lie;
25
in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth,
26
and they may recover themselves out of the devil's snare, having been taken captive by him to his will.
4
and will turn away their ears from the truth, and turn aside to fables.
11
About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
4
For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
5
and tasted the good word of God, and the powers of the age to come,
6
and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
2
in the middle of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations.
Ce texte diffère de l'hébreu, qui a tous les verbes du verset 10 à l'impératif : Engraisse le cœur de ce peuple, alourdis ses oreilles, enduis ses yeux, de peur...
C'est-à-dire que le prophète doit exécuter, par sa prédication même, ce jugement de Dieu : l'endurcissement puni par un endurcissement plus grand.
Dans le texte grec, cette action parait attribuée au peuple lui-même : "son cœur s'est engraissé." Telle est l'interprétation de Meyer et de M. Godet. (dans Jean 12.40) B. Weiss, insistant sur le passif du verbe : a été engraissé, attribue cette action au décret divin.
Quelque sens qu'on adopte, la cause première de cet endurcissement est bien la volonté rebelle du peuple, car le but de la prédication seul conforme à l'amour divin est de sauver, et Dieu n'endurcit que ceux qui se sont déjà endurcis. Mais tel est, sous cette réserve, l'effet de la parole de la grâce : "Odeur de vie, ou odeur de mort.." (2Corinthiens 2.16)
- Quant aux expressions du texte, il faut remarquer d'abord que la cause de l'inintelligence et de l'aveuglement (v.14) est placée dans le cœur (car, verset 15), qui est engraissé (sens de l'hébreu, le grec signifie aussi épaissi), rendu insensible par la prospérité.
Les effets de cette insensibilité sont exprimés par les images qui suivent : l'ouïe dure (grec lourde), les yeux à demi fermés, comme dans la somnolence, ou lorsqu'on craint la lumière ; et tout cela de peur qu'ils ne voient, n'entendent, ne comprennent, ne se convertissent, et que je ne les guérisse.
Il faut remarquer dans ce dernier verbe le changement de personne ; Dieu parle directement comme celui d'où procède toute guérison.
Quelle gradation profonde dans l'ordre où ces organes sont énumérés, et l'ordre inverse serait également vrai, car il y a action et réaction : d'abord le cœur, l'ouïe, les yeux ; puis les yeux, l'ouïe, le cœur.
Tout part du cœur et tout y aboutit dans l'œuvre du salut ou de l'endurcissement.