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Thus says the Lord Yahweh: An evil, an only evil; behold, it comes.
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An end has come, the end has come; it awakes against you; behold, it comes.
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Your doom has come to you, inhabitant of the land: the time has come, the day is near, a day of tumult, and not of joyful shouting, on the mountains.
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Behold, the day, behold, it comes: your doom is gone forth; the rod has blossomed, pride has budded.
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Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
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Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
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As you go, preach, saying, 'The Kingdom of Heaven is at hand!'
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Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.
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As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age?"
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You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet.
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This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.
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He said to them, "Go into all the world, and preach the Good News to the whole creation.
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He who believes and is baptized will be saved; but he who disbelieves will be condemned.
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Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled.
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The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.
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and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
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until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.
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One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.
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When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,
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"Now, behold, I know that you all, among whom I went about preaching the Kingdom of God, will see my face no more.
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But I say, didn't they hear? Yes, most certainly, "Their sound went out into all the earth, their words to the ends of the world."
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For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,
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in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ;
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yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another's foundation.
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But, as it is written, "They will see, to whom no news of him came. They who haven't heard will understand."
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which has come to you; even as it is in all the world and is bearing fruit and growing, as it does in you also, since the day you heard and knew the grace of God in truth;
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if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.
10
Because you kept my command to endure, I also will keep you from the hour of testing, which is to come on the whole world, to test those who dwell on the earth.
6
I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people.
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for they are spirits of demons, performing signs; which go forth to the kings of the whole inhabited earth, to gather them together for the war of that great day of God, the Almighty.
Il n'est pas besoin pour l'expliquer de recourir, avec de Wette, à la supposition invraisemblable que Matthieu aurait intercalé dans le discours de Jésus cette réflexion, et désignerait son propre évangile à la rédaction duquel il était occupé.
L'Evangile, dit le Sauveur, sera prêché par toute la terre (grec, la terre habitable, le monde), à toutes les nations : ce qui ne veut pas dire que tous les individus dont elles se composent recevront cet Evangile ; mais il leur sera un témoignage de la miséricorde éternelle de Dieu et de l'amour de Jésus qui est mort pour eux.
Ce témoignage devient ainsi pour tout peuple, pour toute âme, l'occasion d'une crise, d'un jugement intérieur, qui aboutit ou à la vie ou à la mort. Quand cette grande promesse aura été pleinement accomplie, et que la lumière de l'Evangile aura resplendi sur toutes les nations, alors seulement viendra la fin.
Quelle fin ? la cessation des épreuves que Jésus vient de prédire ? la fin de la théocratie israélite par la ruine de Jérusalem ? On l'a prétendu, mais ce sens est inadmissible, car alors cette prophétie ne se serait point accomplie. Il s'agit de la fin du monde actuel ou de la "consommation du temps." (v.3 ; comparez verset 6.) Il est donc évident que Jésus termine ce premier cycle de sa prophétie en ouvrant une perspective pleine de consolation et d'espérance sur son retour, bien que, dans ce qui va suivre, il revienne en arrière pour indiquer avec plus de détails les signes précurseurs de ce retour, à commencer par le plus prochain, la ruine de Jérusalem. (versets 15-28)